Spiritual Gupshup - Holistic Education Sunday Satsang

Spiritual Gupshup - Holistic Education Sunday Satsang

By Team Golok ExpressReligion & SpiritualityHinduism
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Spiritual Gupshup - Holistic Education Sunday Satsang episodes

  • Ep-107 अध्याय 16 दैवी और आसुरी स्वभाव vs. 7,10,11 & 12|| Ch 16 Divine and Demoniac Natures vs. 7,10,11 & 12||

    BG 16.7: Those possessing a demoniac nature do not  comprehend what actions are proper and what are improper. Hence, they  possess neither purity, nor good conduct, nor even truthfulness.

    BG 16.10:Harboring insatiable lust, full of  hypocrisy, pride and arrogance, the demoniac cling to their false  tenets. Thus illusioned, they are attracted to the impermanent and work  with impure resolve.

    BG 16.11: They are obsessed with endless anxieties  that end only with death. Still, they maintain with complete assurance  that gratification of desires and accumulation of wealth is the highest  purpose of life.

    BG 16.12:Held in bondage by hundreds of desires, and  driven by lust and anger, they strive to accumulate wealth by unjust  means, all for the gratification of their senses.

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    1 hr 11 min
  • Ep-106 अध्याय 16 दैवी और आसुरी स्वभाव vs. 4 & 5|| Ch 16 Divine and Demonic Natures vs. 4 & 5||

    BG 16.4: O Parth, the qualities of those who possess a  demoniac nature are hypocrisy, arrogance, conceit, anger, harshness,  and ignorance.

    BG 16.5:The divine qualities lead to liberation,  while the demoniac qualities are the cause for a continuing destiny of  bondage. Grieve not, O Arjun, as you were born with saintly virtues.

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    1 hr 5 min
  • Ep-105 अध्याय 16 दैवी और आसुरी स्वभाव vs. 1-3 ( Part 02)|| Ch 16 Divine and Demonic Natures vs. 1-3(part 02) ||

    Chapter 16: Daivāsura Sampad Vibhāg Yog Yog through Discerning the Divine and Demoniac Natures This chapter expounds on the two kinds of  human nature—the saintly and the demoniac. Shree Krishna explains that  the saintly-nature develops in humans by cultivating the modes of  goodness, by following the instructions given in the scriptures, and  purifying the mind with spiritual practices. Such behavior attracts daivī sampatti or godlike qualities, eventually leading to God-realization. Contrary  to this, the demoniac-nature develops by associating with modes of  passion and ignorance and materially focused lifestyles that breed  unwholesome traits in human personality. This leads the soul finally to a  hell-like existence. Shree Krishna enumerates the saintly virtues  of those endowed with a divine nature and then describes the demoniac  qualities that should be shunned consciously. Else, these will drag the  soul further into ignorance and samsara or the cycle of life  and death. In the end, Shree Krishna declares that the knowledge of the  scriptures helps in overcoming ignorance and passion. They also guide us  to make the right choices in life. Therefore, we must understand their  teachings and injunctions and accordingly perform our actions in this  world.  

    Bhagavad Gita 16.1 – 16.3  View commentary »  The Supreme Divine Personality  said: O scion of Bharat, these are the saintly virtues of those endowed  with a divine nature—fearlessness, purity of mind, steadfastness in  spiritual knowledge, charity, control of the senses, performance of  sacrifice, study of the sacred books, austerity, and  straightforwardness; non-violence, truthfulness, absence of anger,  renunciation, peacefulness, restraint from fault-finding, compassion  toward all living beings, absence of covetousness, gentleness, modesty,  and lack of fickleness; vigor, forgiveness, fortitude, cleanliness,  bearing enmity toward none, and absence of vanity.

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    1 hr 39 min
  • Ep-104 अध्याय 16 दैवी और आसुरी स्वभाव vs. 1-3|| Ch 16 Divine and Demonic Natures vs. 1-3 ||
    Chapter 16: Daivāsura Sampad Vibhāg Yog
    Yog through Discerning the Divine and Demoniac Natures
    This chapter expounds on the two kinds of  human nature—the saintly and the demoniac. Shree Krishna explains that  the saintly-nature develops in humans by cultivating the modes of  goodness, by following the instructions given in the scriptures, and  purifying the mind with spiritual practices. Such behavior attracts daivī sampatti or godlike qualities, eventually leading to God-realization. Contrary  to this, the demoniac-nature develops by associating with modes of  passion and ignorance and materially focused lifestyles that breed  unwholesome traits in human personality. This leads the soul finally to a  hell-like existence.
    Shree Krishna enumerates the saintly virtues  of those endowed with a divine nature and then describes the demoniac  qualities that should be shunned consciously. Else, these will drag the  soul further into ignorance and samsara or the cycle of life  and death. In the end, Shree Krishna declares that the knowledge of the  scriptures helps in overcoming ignorance and passion. They also guide us  to make the right choices in life. Therefore, we must understand their  teachings and injunctions and accordingly perform our actions in this  world.
      Bhagavad Gita 16.1 – 16.3  View commentary » 
    The Supreme Divine Personality  said: O scion of Bharat, these are the saintly virtues of those endowed  with a divine nature—fearlessness, purity of mind, steadfastness in  spiritual knowledge, charity, control of the senses, performance of  sacrifice, study of the sacred books, austerity, and  straightforwardness; non-violence, truthfulness, absence of anger,  renunciation, peacefulness, restraint from fault-finding, compassion  toward all living beings, absence of covetousness, gentleness, modesty,  and lack of fickleness; vigor, forgiveness, fortitude, cleanliness,  bearing enmity toward none, and absence of vanity.

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    1 hr 44 min
  • Ep-103 सारांश अध्याय 15 पुरुषोत्तमयोग || Ch 15 Summary - Yog of the Supreme Divine Personality||
    Chapter 15: Puruṣhottam Yog
    The Yog of the Supreme Divine Personality
    Shree Krishna had enlightened Arjun in the previous chapter that by transcending the effects of the three gunas (modes  of material nature), one can achieve the divine goal. He also declared  that engaging in exclusive devotion is the best means of transcending  beyond these gunas.  Such devotion is practiced by detaching  the mind from the world and attaching it to God alone. Therefore, it is  essential to understand both. He has already explained the nature of God  in the previous chapters. In this chapter, He explains the material  world graphically—so that Arjun can understand its nature and develop  detachment from it.
    Shree Krishna compares the material world to an upside-down aśhvatth (sacred  fig) tree. On the branches of this mysterious tree, the embodied souls  wander up and down, from lifetime after lifetime. They are unable to  comprehend its origin, age, expanse, or how it continues to grow.  However, as God is the source of this tree, its roots face upwards  toward the sky. Its leaves are the fruitive activities defined in the  Vedas. The three gunas irrigate this tree, which creates the  objects of the senses that are like buds on the tree branches. These  buds sprout aerial roots that further propagate this aśhvatth tree over a large area.
    By describing in detail this symbolism of the upside-down aśhvatth (sacred  fig) tree, this chapter conveys the concept of how in ignorance of this  tree of material existence, the embodied souls keep growing their  bondage in the material world. Shree Krishna declares that if we are  searching for the Supreme Lord, then we must first cut this tree of  material existence with the axe of detachment. Then we must look for its  base because the Supreme Lord Himself is the source of the material  world as well. Once we find the source and surrender to Him as advised  in this chapter, we will reach the Abode of God forever and never return  to this material world.
    Shree Krishna then explains that, as the  souls are also His eternal fragments, they too are divine. However, they  are under the influence of material nature, thus, struggle with their  six senses, including the mind. The embodied soul, ignorant of its  divine nature, savors the material objects of the senses. He then  describes the transmigration of the soul to a new body at the time of  death and how it carries with it the mind and senses; from the present  and previous lives. The ignorant can neither perceive the presence of  the soul in the body when alive nor its departure upon death. However,  the yogis see this process clearly with the eyes of knowledge and purity  of their minds. Similarly, God is everywhere in His creation; one needs  to use the eyes of knowledge to realize His presence.
    Lord  Krishna reveals that, by recognizing the glories of God that shine forth  all around us in this world, we can realize His existence. At the end  of this chapter, He explains the terms: kshar, akshar, and Purushottam. Kshar are the perishable beings residing in the material world. The liberated beings who live in the Abode of God are called akshar. The Supreme Divine Personality, who is the eternal source, sustainer, and regulator of the entire world, is called Purushottam or God. He is transcendental to both imperishable and perishable beings. Therefore, we must worship God with complete surrender.

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    1 hr 20 min
  • Ep-102 Ch 15 Yog of the Supreme Divine Personality!! vs 16,17 & 19!
    BG 15.16:  There are two kinds of beings in creation, the kṣhar (perishable) and the akṣhar (imperishable).  The perishable are all beings in the material realm.  The imperishable are the the liberated beings.
    BG 15.17:  Besides these, is the Supreme Divine  Personality, who is the indestructible Supreme Soul.  He enters the  three worlds as the unchanging controller and supports all living  beings.
    BG 15.19: Those who know Me without doubt as the  Supreme Divine Personality truly have complete knowledge.  O Arjun, they  worship Me with their whole being.

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    1 hr 17 min
  • Ep-101 नाम जाप व इसके लाभ- नीलम जी ||Mantra Meditation and It's Benefits by Neelam Ji
    Hari bol , This is special episode of Spiritual Gupshup .In this episode Neelam Ji ( Senior Devotee of Golok Express )wil lexplain the Importance of Naam Jaap.
    🌹🌹 Chanting God's holy name gives us internal joy, peace and strength.
     🌹🌹It trains our mind to see positivity in every situation.  
    🌹🌹It helps us to get out of many bad habits like jealousy, anger, lust, greed etc. 
    🌹🌹 Excessive negative  thinking gets replaced with positive attitude.  
    🌹🌹last but not the least, we are able to revive our connection with the Almighty.  
    🌹🌹 So friends,  don't be misled by the rumors prevailing in the society..Get connected to the God whatever your current situation may be..You will definitely feel the bliss...
    Lets Listen,Learn and Enjoy !!

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    1 hr 40 min

About Spiritual Gupshup - Holistic Education Sunday Satsang

From the publisher's feed

This podcast covers multiple holistic education topics explained by Shri Nikhil ji & Shri Nitin ji every Sunday at 8 PM (IST).