Spiritual Gupshup - Holistic Education Sunday Satsang

Hello friends , This is the Hindi version of our PMI Presentation - Project Management Insights from Srimad Bhagvad Gita.

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 सारांश - अध्याय पाँच -  कर्मसंन्यासयोग  Chapter 5: Karm Sanyās Yog The Yog of Renunciation In this chapter, Shree Krishna compares karm sanyās yog (the path of renunciation of actions) with karm yog (the path of work in devotion). He says: we can choose either of the two paths, as both lead to the same destination. However, he explains that the renunciation of actions is rather challenging and can only be performed flawlessly by those whose minds are adequately pure. Purification of the mind can be achieved only by working in devotion. Therefore, karm yog is a more appropriate path for the majority of humankind. The karm yogis with a purified intellect perform their worldly duties without any attachment to its fruit. They dedicate all their works and its results to God. Just as a lotus leaf that floats on water does not get wet, the karm yogis also remain unaffected by sin. They are aware that the soul resides within the body that is like a city with nine gates. Therefore, they do not consider themselves to be the doer nor the enjoyer of their actions. Endowed with the vision of equality, they look equally upon a Brahmin, a cow, an elephant, a dog, and a dog-eater. Seated in the Absolute Truth, such truly learned people develop flawless qualities similar to God. The ignorant worldly people do not realize that the pleasures they strive to relish from their sense objects are the very source of their misery. However, the karm yogis do not get any joy from such worldly pleasures. Instead, they enjoy the bliss of God, who resides inside them. Lord Shree Krishna then describes karm sanyās yog or the path of renunciation. He says that the karm sanyāsīs control their mind, intellect, and senses by performing several austerities. By shutting out all their thoughts of external pleasures, they become free from fear, desire, and anger. And by including devotion to God in all their austerities, they attain long-lasting peace.

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Discussion on Srimad Bhagvad Geeta chapter 05 verses 21,22 & 26 BG 5.21: Those who are not attached to external sense pleasures realize divine bliss in the self. Being united with God through Yog, they experience unending happiness. BG 5.22: The pleasures that arise from contact with the sense objects, though appearing as enjoyable to worldly-minded people, are verily a source of misery. O son of Kunti, such pleasures have a beginning and an end, and so the wise do not delight in them. BG 5.26: For those sanyāsīs, who have broken out of anger and lust through constant effort, who have subdued their mind, and are self-realized, liberation from material existence is both here and hereafter.

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In this episode we are discussing the importance of Appreciation . We all have been blessed with so many things , a healthy body , a family , nature  so many things and we always forget to appreciate these joys of life , instead due to our complaining nature  we always keep this insufficient mindset. So in this episode Iam gona talk about the importance and power of appreciation, #Darkness is absence of light , Similarly Absence of Appreciation is also a sort of criticism.

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Discussion on BG Ch 05 verses 12,15,16 &17 BG 5.12: Offering the results of all activities to God, the karm yogis attain everlasting peace. Whereas those who, being impelled by their desires, work with a selfish motive become entangled because they are attached to the fruits of their actions. BG 5.15: The omnipresent God does not involve Himself in the sinful or virtuous deeds of anyone. The living entities are deluded because their inner knowledge is covered by ignorance. BG 5.16: But for those, in whom this ignorance of the self is destroyed by divine knowledge, that knowledge reveals the Supreme Entity, just as the sun illumines everything in daytime. BG 5.17: Those whose intellect is fixed in God, who are wholly absorbed in God, with firm faith in Him as the supreme goal, such persons quickly reach the state from which there is no return, their sins having been dispelled by the light of knowledge.

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Food plays a very important role in spirituality. In India there is a saying " Jesa Ann wesa Mann , Jesa paani wesi Vaani " meaning what you eat is what you feel and what you drink is what you speak . In this episode Nikhil ji is explaining the role of food in spirituality and why its important to take care of your food habbits once you are on this path .  In the second episode iam sharing my spiritiual journy . Lets #Listen #Learn & #Enjoy . 

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BG 5.7: The karm yogis, who are of purified intellect, and who control the mind and senses, see the Soul of all souls in every living being. Though performing all kinds of actions, they are never entangled.

BG 5.10: Those who dedicate their actions to God, abandoning all attachment, remain untouched by sin, just as a lotus leaf is untouched by water.

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Summary of chapter 04 This chapter introduces the important term sacrifice. The concept of sacrifice in the Hindu— specifically the Vedic—tradition has a nuanced meaning. Originally, the sacrifice consisted of rituals and offerings, such as water or food, around a sacred fire. Increasingly, the idea referred more generally to holy ritual. The statement "men sacrifice to the gods" really refers to the practice of ritual. The Sanskrit word for sacrifice is "yajna," which this text sometimes translates as "sacrifice" and other times as "worship." Both refer to the same idea of "right action" as a ritual through which the doer experiences wisdom and truth. Although there are many paths to God and many paths of worship or sacrifice, it is critical to remember that Krishna is specifically urging Arjuna on the path of karma yoga, or right action. In fact, Krishna argues, all other paths are born of this primary path of action. This path is right for Arjuna the warrior but might not be right for a Brahmin scholar. However, because Krishna believes each path includes action, the path of right action is the underlying path regardless. When Krishna insists that wisdom is achieved through right action—or action—or worship, his meaning becomes somewhat convoluted. At times, he argues that the pursuit of knowledge can simply perpetuate the delusion of the ego and a preoccupation with the senses. The knowledge that relates to the wisdom achieved through right action is a separate concept. The first type of knowledge comes from focusing solely on gaining knowledge with a purpose such as self-advancement. The type of wisdom Krishna insists comes from practicing karma yoga can be framed as an understanding of the nature of existence and the ability to see the truth beyond the illusory world of the senses. 

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Verse 041- One who has renounced actions through yoga, one who has severed all doubts through knowledge, such a self-poised person is not bound by actions, O conqueror of wealth. Verse 042- Therefore, with the sword of knowledge, tear your doubts that are born of ignorance and reside in your heart; establish yourself in this path of yoga, and arise, O Arjuna. 

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