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Is becoming more like Jesus or any religious or spiritual figure and less like yourself a soul nourishing spiritual exercise.? What do we stand to gain in attempting to become more like Jesus, The Buddha, Moses, Abraham, Prophet Muhammad, Confucius, Lao Tzu? And in what ways is this spiritual practice of less of me more of you preventing us from showing up as our whole self in our relationship with God, in our spiritual communities and in loving and accepting ourselves and others for who they are?
Let’s explore the idea of a good life. What does it mean? How do you define it? How can one adhesive it?
In part 1 of this 2 part discussion we explore the question, if God can be made to be happy, sad, joyful and angry due to the actions of humankind what does that say about the God? Do we make God emotionally unstable? Are humans in control of the emotional wellbeing God? Do we have the power to take God from a state of joy and place God in a state of grief? Is so, what does this mean that God can be pulled in and out of various emotional states and made to be joyful or dissatisfied according to the actions of humankind?
As we evolve as unique persons in the human experience our ideas and understanding of God evolves. We outgrow one idea of God and take on another that makes accommodations for the people we are becoming through the cycle of life.
Is becoming more like Jesus or any religious or spiritual figure and less like yourself a soul nourishing spiritual exercise.? What do we stand to gain in attempting to become more like Jesus, The Buddha, Moses, Abraham, Prophet Muhammad, Confucius, Lao Tzu? And in what ways is this spiritual practice of less of me more of you preventing us from showing up as our whole self in our relationship with God, in our spiritual communities and in loving and accepting ourselves and others for who they are?
Religion is wrong when it suggests a meaningful relationship with God requires us to become God’s kind of person. Religion says we must change, be born again, be renewed, become something other than what we are now. The most meaningful connection with God is made when who and what you are is embraced.
What would it look if those fulfilling The Great Commission were focused on being Christian instead of making Christians? If I have my own ideas of God, salvation, and spirituality, what can the Great Commission offer that has any value? The Great Commission should be more than a global conversion project but an opportunity to be enlightened by others in order to come to a deeper understanding of love of God, self, and neighbor.
Is one salvation experience enough? If salvation is a solution to the human problem reconnecting us to our spiritual identity there seems to be a need for additional liberations from future problems awaiting us as we experience life as spiritual beings throughout eternity. If we as spiritual beings retain the freedom to decide, interpret knowledge, and understand experiences we will always be subject to misinterpretation, therefore needing direction, guidance, counsel, and liberation.
Does performing good deeds result in the satisfaction of God and subsequent good blessings and a higher quality of life? If this is accepted as true it creates serious problems for both God and mankind.
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