Instead of asking you to think about the two usual questions, Stephen has written a reflection on today’s psalms.
PSALM 137
1 By the rivers of Babylon
we sit down and weep
when we remember Zion.
2 On the poplars in her midst
we hang our harps,
3 for there our captors ask us to compose songs;
those who mock us demand that we be happy, saying:
“Sing for us a song about Zion!”
4 How can we sing a song to the LORD
in a foreign land?
5 If I forget you, O Jerusalem,
may my right hand be crippled.
6 May my tongue stick to the roof of my mouth,
if I do not remember you,
and do not give Jerusalem priority
over whatever gives me the most joy.
7 Remember, O LORD, what the Edomites did
on the day Jerusalem fell.
They said, “Tear it down, tear it down,
right to its very foundation!”
8 O daughter Babylon, soon to be devastated,
how blessed will be the one who repays you
for what you dished out to us.
9 How blessed will be the one who grabs your babies
and smashes them on a rock.
PSALM 138
By David.
1 I will give you thanks with all my heart;
before the heavenly assembly I will sing praises to you.
2 I will bow down toward your holy temple
and give thanks to your name,
because of your loyal love and faithfulness,
for you have exalted your promise above the entire sky.
3 When I cried out for help, you answered me.
You made me bold and energized me.
4 Let all the kings of the earth give thanks to you, O LORD,
when they hear the words you speak.
5 Let them sing about the LORD’s deeds,
for the LORD’s splendor is magnificent.
6 Though the LORD is exalted, he looks after the lowly,
and from far away humbles the proud.
7 Even when I must walk in the midst of danger, you revive me.
You oppose my angry enemies,
and your right hand delivers me.
8 The LORD avenges me.
O LORD, your loyal love endures.
Do not abandon those whom you have made.
REFLECTIONS
I’m sure you find Psalm 137 difficult and troubling to read. I do. But Psalm 137 is good for us, precisely because it is so confronting.
It’s not an excuse for Christians to hate their enemies (Jesus told us to love them). This is a song about Zion, the city of God, which represents God’s plan to redeem people from sin and death and bring them to his place of life and joy. In the Old Testament, Jerusalem symbolised that plan, but with Jesus we are now looking forward to the true, heavenly Zion – the eternal city where God will dwell with his people (Hebrews 12:22).
When the earthly Jerusalem was destroyed by the Babylonians in 586 BC, the pagan nations around responded with mocking glee and ruthless destruction. That is why the singer of this Psalm is so agitated. The Psalm is about people who stubbornly set themselves against God’s purposes to save people and to build his kingdom.
We were made to honour God. The heart of sin is to mock him and his gracious plan – and Psalm 137 tells us that mocking and reviling God is the greatest evil and corruption that there is. It deserves a judgment far worse than we appreciate.
But we also need to read this in the light of Jesus. That’s not because (like some people think) the Old Testament is about judgment and Jesus is about love. It’s because only Jesus is qualified to decide both judgment and salvation. Jesus is the one who, on the day of judgment, will say to some, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels” (Matthew 25:41). But this same Jesus, as he hung dying on the cross, prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). I can’t untangle those things – I can only bow before Jesus, who can and who is worthy and qualified to judge the world.
I find it helpful to remember that every time we pray, “Your kingdom come,” we are praying both those things at once – and leaving God to do the untangling. We are praying for unbelieving rebels to turn to Jesus and enter God’s kingdom; and for those who refuse to the very end, we are praying for God’s kingdom to come in power, as he judges all evil and raises his people to life in his eternal city.
Our Father in heaven, hallowed be your name. Your kingdom come. Come, Lord Jesus!