So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof. But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. **And there was no harm in the pot.** (2 Kings 4:40-41) *1/ The preparation of the pot of death - verse 39. 2/ Tasting of this pot of death and realising it is so - verse 40. 3/ The divinely appointed remedy - verse 41,* **Sermon Summary:** The sermon draws a profound spiritual parallel from the biblical account of Elisha and the poisoned pot of stew, illustrating how sin, false teaching, and self-reliance prepare a 'pot of death' The realization of this death comes when the soul, awakened by the law or life's trials, cries out in despair, acknowledging its helplessness and the futility of self-righteousness, legalism, or worldly pursuits. The remedy, however, is not found in human effort but in the divine intervention of Christ—cast into the pot like meal, tree, or grace—whose atoning sacrifice, righteousness, and resurrection transform death into life, fulfilling the law and giving eternal salvation. This gospel truth, consistently revealed throughout Scripture—from the bitter waters of Marah to the cross of Christ—affirms that only through faith in Christ, the true bread and living water, can the soul be nourished, delivered from condemnation, and assured of victory over death, making the believer's final passage not into judgment, but into the presence of God.

And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, **The LORD is able to give thee much more than this.** (2 Chronicles 25:9) *1/ The sin of joining with the ungodly as if we were one with them. 2/ A needful loss, not a waste. 3/ A victory gained by obedience to God. 4/ The solemn evidence of a heart not fully with the Lord.* **Sermon summary:** The sermon centers on the profound truth that true obedience to God often requires costly surrender, as illustrated through the story of King Amaziah, who, though initially righteous, failed to maintain a wholehearted devotion to the Lord. It emphasizes the danger of compromising with the ungodly—whether through alliances, shared ventures, or spiritual compromise—highlighting that such unions, even when seemingly practical, undermine spiritual integrity and invite divine judgment. The message affirms that apparent losses, such as Amaziah's wasted payment to Israel's army, are not true waste but divine opportunities for growth, as God promises to provide far more than what is sacrificed for His sake. Even in partial obedience, God grants victory, yet the ultimate test lies in the heart's allegiance; when Amaziah brought the gods of Seir into Judah, he revealed a heart not fully committed, demonstrating that outward success without inward faith is hollow. True gain is found not in worldly possessions, but in eternal blessings, spiritual obedience, and the assurance of divine provision for those who follow Him wholeheartedly.

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. (Philippians 3:1) *1/ A safe ministry is one that rejoices in the Lord. 2/ A safe ministry is one that keeps to the same things, the same doctrines, the old paths. 3/ A safe ministry is one that has a goal, an end in view that is scriptural.* *This sermon was preached at Bells Yew Green Chapel in East Sussex.* **Sermon Summary:** A safe ministry is defined by its unwavering joy in the Lord, its faithful adherence to the unchanging gospel message, and its clear, heavenward aim rooted in Scripture. The preacher emphasizes that true spiritual health is marked by a continual rejoicing in Christ, not in human achievement or worldly success, as exemplified by Paul's personal devotion and his repeated focus on Christ throughout his epistles. Such a ministry remains steadfast in the historic, scriptural faith, resisting novel teachings and cultural compromises, and instead upholds the timeless truths of salvation by grace through faith in Christ alone. Ultimately, a safe ministry is one that keeps its eyes fixed on eternal glory, with the believer's citizenship in heaven as the driving purpose, ensuring that all teaching and preaching are oriented toward the final goal of being with Christ, where His glory is fully revealed.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. (Daniel 6:10) *1/ Preparation for days of persecution. 2/ Where we are to look and continue looking. 3/ Giving thanks in dark days - "And gave thanks"* *This sermon was preached at Hope Chapel Redhill Thanksgiving services in the evening.* **Sermon Summary:** The sermon centers on Daniel's unwavering devotion to God, exemplified by his consistent practice of prayer and thanksgiving even in the face of imminent death. It emphasizes that true preparation for persecution involves daily disciplines—self-denial, reverence for God, intimate knowledge of Scripture, and the cultivation of godly habits—so that when trials come, one continues faithfully in the same practices as before. The preacher underscores that the believer's ultimate focus must be on Christ, the fulfilment of the temple and the hope of salvation, calling all to seek a personal, saving knowledge of Jesus, for only in Him is the soul secure. In the midst of tribulation, thanksgiving is not a denial of pain but a response to God's unchanging character, His sovereign grace, and the spiritual blessings found in suffering, as seen in the lives of martyrs and saints who rejoiced in being counted worthy to suffer for Christ. The message calls the hearer to examine their spiritual condition, to cry out for salvation, and to walk in continual dependence on God, knowing that His grace is sufficient and His presence is the true source of strength and joy in every season.

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (Philippians 1:11) 1/ The fruits of righteousness that the apostle prays they might be filled with till the day of Jesus Christ. 2/ How these fruits come - "By Jesus Christ". 3/ To what end are these fruits by Jesus Christ - "Unto the glory and praise of God". *This sermon was preached at Hope Chapel Redhill Thanksgiving services in the afternoon.* **Sermon Summary:** The sermon centers on the apostle Paul's prayer in Philippians 1:11 that the believers be filled with the fruits of righteousness, which are not self-generated but solely sourced in Jesus Christ, and are ultimately directed toward the glory and praise of God. It emphasizes that these fruits—evidences of genuine sanctification such as love, holiness, truth, and godly conduct—are not merely moral improvements but transformative signs of a life renewed by grace, visible in daily behaviour, speech, and relationships. The preacher states that these fruits originate entirely from Christ, not human effort, and are sustained by His indwelling Spirit, illustrated through biblical contrasts between the old and new nature, and the necessity of dependence on Christ's work rather than self-righteousness. The ultimate purpose of such fruitfulness is not personal achievement or human recognition, but the exaltation of God, who is glorified when His people live in humble, Christ-centered dependence, drawing attention to His grace rather than their own merit. The sermon calls for continual prayer, self-examination, and a life marked by Christ-centered witness.

I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD. (Jeremiah 31:18-20) 1/ The cause of Ephraim bemoaning himself - Only chastisement but no more than that. 2/ Ephraim's prayer arising from his concern - turn thou me, and I shall be turned; for thou art the LORD my God. 3/ Prayer answered and the effect felt by Ephraim. (v19) 4/ The LORD's word concerning turned Ephraim. (v20) **Sermon summary:** The sermon centers on Jeremiah 31:18–20, The passage unfolds a divine progression: from the painful awareness of rebellion under God's discipline, to a humble plea for divine turning, to the transformative effects of repentance, shame, and instruction, culminating in the sovereign promise of mercy. The preacher teaches that God's chastening, though grievous, is never arbitrary but rooted in covenant love, and that the ultimate assurance is not in human merit, but in God's unchanging mercy—revealed most fully in Christ, who bears the cost of sin and grants repentance and salvation. God's mercy is sure, not earned, but freely given to those who, like Ephraim, are brought to the end of themselves.

The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. (Psalm 115:12) 1/ That which is essential to be able to speak this verse. 2/ Helps to discerning the LORD **Has** been mindful of us. 3/ The language of faith - "he will bless us." **Sermon Summary:** The sermon centers on the profound truth that God has been mindful of His people, a reality rooted in His sovereign grace and eternal knowledge, as affirmed in Psalm 115:12. It emphasizes that this mindfulness is not merely a past event but a foundation for confident faith, as God's sovereign will, His personal knowledge of each individual, and His redemptive acts throughout Scripture all point to His faithful character. The preacher guides the congregation to reflect on biblical examples—Noah, Rachel, Joseph, Cornelius—where God's remembrance led to deliverance, and to recognize His hand in their own lives, even in times of unbelief or hardship. This reflection is not for self-congratulation but for faith-filled expectation: because God has been mindful of His people, He will bless them, fulfilling His promises with grace, glory, and peace. The call is to live in the language of faith, trusting that God's past faithfulness guarantees future blessing.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. (Ephesians 6:11) 1/ The need of armour. 2/ The key to interpreting the armour in a spiritual way. 3/ The six parts of the armour of God, joined with prayer. **Sermon Summary:** The sermon centers on Ephesians 6:11, calling believers to put on the whole armour of God to stand against the spiritual warfare waged by Satan, who operates through principalities, powers, and the wickedness of this age. It emphasizes that this armour is not self-generated but divinely provided, with each piece—truth, righteousness, the gospel of peace, faith, salvation, and the Word of God—rooted in God's grace and dependent on His strength, not human effort. The preacher underscores that true spiritual defence requires constant reliance on prayer, vigilance, and a life shaped by Scripture, rejecting worldly wisdom and self-reliance. Ultimately, the armour is not a static shield but a dynamic, God-centred posture of faith, where every element points to Christ as the source of victory, and the believer's strength lies not in self but in the living God who empowers through His Word and Spirit.

And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God. (2 Chronicles 33:13) *This service was taken in the Lounge of the Tunbridge Wells Pilgrim Home, Milward house, with some 20 residents present.* **Sermon summary:** The sermon centers on the profound transformation of Manasseh, a king whose early reign was marked by extreme wickedness, including idolatry and bloodshed, yet who experienced genuine repentance after being captured and brought to Babylon in affliction. Through divine sovereignty and mercy, God used suffering to humble Manasseh, leading him to earnestly pray, repent, and return to Jerusalem, where he dismantled pagan altars, restored the worship of the true God, and reversed his former abominations. The narrative underscores the reality of true repentance—evidenced not by fleeting emotion but by lasting, visible change in actions and priorities—contrasting with superficial conversions, as illustrated by the tragic example of his unrepentant son Amon. The preacher emphasizes that God's grace is sufficient even for the most hardened, offering hope to those who despair over past sins, while warning against the danger of forgetting God after deliverance. Ultimately, Manasseh's story points to the necessity of repentance before God and faith in Christ's atoning sacrifice, not human effort, as the foundation of salvation.

And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. (Mark 4:39) 1/ The Lord arising for his peoples help - "and he arose" 2/ Our Lord's use of his word - "and rebuked the wind, and said unto the sea, Peace, be still." 3/ The effect of his word - "and there was a great calm. " **Sermon Summary:** The sermon centers on Christ's sovereign power over nature, as demonstrated in Mark 4:35–39, where Jesus calms a storm with a word, revealing His divine authority and compassion. Through this narrative, the preacher emphasizes that Christ is not only present in trials but actively works through prayer, His Word, and providence to bring peace and spiritual awakening. The storm symbolizes life's many trials—sin, temptation, suffering, and spiritual darkness—yet Christ's response is always one of grace: He arises at the cry of faith, speaks with commanding authority, and brings a profound, lasting calm. The disciples' awe—'What manner of man is this?'—points to the deeper truth that every trial, when met with Christ, magnifies His glory and deepens the believer's faith. The sermon calls listeners to recognize Christ's presence even in silence, to persist in prayer, and to trust that His Word, spoken in heaven and on earth, stills every storm and transforms hearts.