St. Irenaeus Ministries

When Saul first encountered the Christian faith, he would have been offended that a man who claimed to be the Messiah was hung on a tree, and such men are described as being cursed. Paul visits Cyprus as part of his first missionary journey, and they have a disagreement as to whether the Gentile converts must become Jews first by circumcision, which Paul is opposed to. Paul returns to Antioch, and his second missionary journey follows, which will take him to Thessalonica. Paul will be visiting the temple there, and so not to cause any unnecessary confrontation, he makes sure that his traveling companion is circumcised. Paul exorcises a demon from a slave girl in Philippi who is following them. This causes an uproar from the men who are making money from this slave girl's visions. Due to mistreatment, Paul is let go to leave and he continues on to Thessalonica, a trading hub. Paul makes converts there but he is again chased out of town. Paul continues to Berea and Athens, pushed far by the Holy Spirit.

On Paul's journey, he is imprisoned, but through an earthquake, he persuades the jailer to convert to Christianity. Paul is released and goes to Thessalonica, where he preaches on the subject of the messiah for three weeks. The Jewish establishment sent troublemakers to cause a riot, and Paul is forced out of the city. The Jews in Beroea receive him well. A large number of the converts coming into the church are Gentiles and Paul praises them for turning from from idols and to God.

Paul's epistles to the Thessalonians show a vivid snapshot of the church in mission. Paul was sent from the church in Antioch as a mission to the Gentiles to Cyprus. The Antiochan church was being torn apart by the question of whether Gentiles must be circumcised. The Council of Jerusalem would decide that Gentiles must abstain from idolatry, abstain from sexual immorality and abstain from meat with blood. Paul returns from Jerusalem with this information to Antioch. There he splits with Barnabus and continues his missionary journeys returning to Greece and Crete.

Paul tells Philemon that he could be bold enough to command him to do what is required, he chooses to appeal out of love. Paul appeals to Philemon to take Onesimus back as he is useful to Philemon and to Paul, with whom he has formed a special bond. Paul also says that he will be arriving to visit Philemon shortly. His unstated intention in doing this may be to pressure Philemon to do what he is calling him to do before his visit.

The Epistle to Philemon is not strictly speaking a pastoral epistle, as it does not concern the pastoral care of a church. It is, however, a very personal letter written to Philemon, who was a leader in Colossae of some means and influence. Philemon had a slave by the name of Onesimus, who ran away to a major city, most likely Ephesus, where he became a Christian and met Paul. Paul knows that Onesimus must return to Philemon, and so writes a letter to Philemon in order to plead for Onesimus' favorable return. We know that a later bishop in the area was named Onesimus, so Paul's letter appears to have been successful, and perhaps Onesimus included this letter in the canon of scripture to show a more personal aspect of Paul. Paul appeals to Philemon by reminding him of his reputation for love, and thus sets the stage for his plea to Philemon.

Those who would pastor must remind the faithful to obey legitimate authority and engage in God's work. Pastors must also not engage in controversies. A pastor must not drive those who hold erroneous beliefs from the faith, but must encourage all to come to the true faith from wherever they are.

All Apostolic Ministry is supposed to spark the faith, inform the faith with a knowledge of the truth and encourage godly living. Paul has no difficulty with encouraging godly living in this letter, and Paul encourages Titus and all of us to do this. We must make a break with the worldly things and live soberly. Paul also makes one of the strongest statements that Jesus is God in Titus 2:13.

Priests must be able to see and identify heresy, root it but yet not draw attention to it, so as to enable heresy. These priests must be dedicated to their work. Likewise, mothers must be serious about the faith and teach it to their children so that they do not fall into the trap of this sort of heresy.

Titus was close to Paul, chosen as an example of how faithful Gentiles could be to Christ. Paul begins the epistle to Titus by proclaiming himself to be a slave to Christ, showing radical devotion to Christ. Paul knows that as a pastor, he must spark a faith response to God. The Church must impart knowledge of the Truth and the sure hope that those who respond will attain eternal life.

Paul closes the letter with personal notes about many of his fellow Christians, like Timothy and Mark, whom Paul requests visit him, Demas, who is in love with the present world, many missionaries who are going off to carry on the message of Christ, as well as Claudia, one of the women involved in the early Church and Linus, who is probably the same Linus who will one day succeed Peter as Pope.