Matt, Jady, and Nick discuss God's law. They begin by reflecting on the waning influence of the "Gospel-Centered" movement and then talk about preaching and how the law works in a Christian's life.

Matt, Jady, and Nick discuss the recent statement from ACNAtoo. They talk about the morphing definitions of terms, the anonymity of the leadership, and the anti-Christian nature of the organization's promises.

Matt, Jady, and Nick talk about a pastor's essay about leaving the ministry. They discuss expectations, the difficulties of parish ministry, and the consolation they find in Christ.

Matt, Jady, and Nick discuss modern family planning: abortion, sperm donation, IVF, "snowflake" adoption, surrogacy, and more. They talk about the moral implications of these technologies, adoption in Christ, and hope in the Gospel.

Matt, Jady, and Nick discuss Archbishop Beach's summer essay contest: a sermon on what it means to be a global Anglican today. They discuss that topic, applicable biblical texts, how such a sermon might go...and what they'll do with their winnings.

Jady and Nick discuss a Christianity Today article about recently departed ACNA churches. They wonder if clergy and congregation knew what they were joining, reflect on their own past hesitancies, and reaffirm the goodness of God's Word...no matter what.

Matt and Jady talk about the Barbie movie, gay Boy Scouts, masculinity, trail life, and Matt and Anne's workouts.

Matt, Jady, and Nick tackle some more listener questions. This time: whether or not Anglicanism is Calvinist, female deacons, regenerate church membership, and becoming an involved layperson.

Matt, Jady, and Nick talk about Just War Theory, discuss the difference between making war and turning the other cheek, and consider the history of the atomic bombings on the occasion of the release of the film OPPENHEIMER.

Matt, Jady, and Nick react to a recent article calling for ACNA and TEC to reconcile. They remember (again) the reasons for the "schism," clarify (again) the severity of TEC's offense, and say (again) that only repentance can lead to reconciliation.