Straight White American Jesus

Josh Hawley argues that men are called to be fathers, and that fatherhood is defined by sacrificing oneself. But is it? Should it be? Why does high-control religion demand “sacrifice,” and how does Hawley’s account of masculinity reinforce these demands? How does he use this demand for sacrifice to demonize those who don’t share his social vision? And how do appeals to sacrifice mask the interests that lie behind his vision of masculinity? So many questions—take a listen to this week’s episode to hear the answers.

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In this brief episode of Straight White American Jesus, Brad Onishi dissects a revealing interview between Tucker Carlson and Mike Huckabee, using it as a window into the growing rift inside the MAGA coalition. At the center of the clash is a theological and political divide: Christian Zionism versus a rising strain of Christian anti-semitism - nationalist, isolationist populism that increasingly traffics in anti-Jewish tropes. Brad unpacks how debates over Genesis 15, biblical land claims, and U.S. foreign policy toward Israel expose deeper fractures—ones that pit older religious right leaders like Huckabee against a younger, more conspiratorial wing associated with figures such as Candace Owens and Marjorie Taylor Greene. The result is a struggle over theology, nationalism, and who truly defines “America First.”

Brad also explores how the Epstein files, Gaza, and the language of “protecting children” are being weaponized within this intra-MAGA battle. On one side stands a Christian Zionist framework that collapses biblical covenant, modern nation-state politics, and unconditional U.S. support for Israel. On the other stands an isolationist populism that critiques foreign aid and military alliances but often slips into conspiratorial and antisemitic rhetoric. Neither camp, Brad argues, offers a healthy path forward. Instead, this moment reveals how theology, demographics, generational divides, and media ecosystems are reshaping the American right in real time—and why the consequences extend far beyond Israel policy alone.

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Dr. Melissa Deckman, CEO of the Public Religion Research Institute (PRRI) and political scientist specializing in gender, religion, and public opinion, joins host Leah Payne, author of God Gave Rock and Roll to You: A History of Contemporary Christian Music (Oxford University Press, 2024) and host of Spirit & Power: Charismatics & Politics in American Life.

In this Sunday interview, Leah Payne talks with Dr. Melissa Deckman about PRRI’s February 2026 release of findings from the 2025 American Values Atlas—a massive nationwide survey (22,000+ adults across all 50 states) that maps the reach of Christian nationalism and its intersections with race, religious practice, party, geography, age, education, media trust, and attitudes toward political violence.

Deckman explains what PRRI means by “Christian nationalism,” why PRRI measures it with a five-item scale (instead of asking people whether they identify with the label), and what the data can—and cannot—tell us about religion and politics in the U.S. today.

Mapping Christian Nationalism Across the 50 States (Insights from PRRI’s 2025 American Values Atlas)

Charismatic Revival Fury: The New Apostolic Reformation (Matthew D. Taylor / Axis Mundi Media)

Right Wing Watch on Sean Feucht and federal partnerships tied to America’s 250th anniversary programming

Dara Delgado, “Black Pentecostal and charismatic Christians are boosting their visibility in politics — a shift from the past”

Melissa Deckman, The Politics of Gen Z: How the Youngest Voters Will Shape Our Democracy,(Columbia University Press)

Melissa Deckman, School Board Battles: The Christian Right in Local Politics, (Georgetown University Press)

Michael R. Fischer Jr., PRRI Spotlight, Understanding Differences Between Black and White Christian Nationalism Adherents and Sympathizers

Links and resources mentioned
Find Dr. Melissa Deckman at PRRI, LinkedIn, Substack and BlueSkyFind Dr. Leah Payne at drleahpayne.com, subscribe on Substack, follow her on most social media platforms at @drleahpayne, and listen along at Spirit & Power: Charismatics & Politics in American Life, and Rock that Doesn’t Roll: the Story of Christian Rock

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 Doug Wilson’s appearance at a Pentagon prayer service hosted by Defense Secretary Pete Hegseth is more than a symbolic moment—it’s a window into the kind of Christianity being elevated at the highest levels of American power. Wilson, a self-identified Christian nationalist and longtime pastor in Moscow, Idaho, has built an influential religious and media network rooted in a theology that centers male authority, rejects pluralism in the public square, and frames “Christ is King” as a political claim over the nation itself. His record—documented by journalists like Brian Kaylor and Sarah Stankorb—includes defending rigid patriarchal structures, opposing women’s suffrage, limiting public religious freedom to conservative Protestantism, and mishandling abuse cases within his orbit. That this theology is now platformed inside the Pentagon, amid ongoing fallout from the Epstein scandal and broader debates about power, sexuality, and accountability, raises urgent questions about what kind of moral vision is being fused with state authority—and who it protects.

At the same time, CBS’s decision not to air Stephen Colbert’s interview with Texas State Representative James Talarico—an outspoken Christian critic of Christian nationalism—reveals the other side of the equation. Talarico, a seminary student and public school teacher, argues that separating church and state protects both democracy and the integrity of Christian faith. His warning that Christian nationalism is “a cancer on my religion” stands in sharp contrast to Wilson’s vision of public Christianity. The juxtaposition is stark: a hardline theocrat welcomed at the Pentagon, and a soft-spoken Christian democrat sidelined from broadcast television. Together, these events underscore a growing dynamic in American public life—where the state appears increasingly willing to privilege one brand of religion while marginalizing dissenting voices, even within Christianity itself.

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Josh Hawley argues that “modern-day Epicureans” abandon all notions of “history, family, home, and tradition.” He argues that without these, humans have no identity, and that these “Epicureans” have no real sense of who they are. But is this true? Does everyone who disagrees with Hawley’s understanding of the human person lack any identity? And do “history, family, home, and tradition” really define us completely? Join Dan for this week’s episode and find out!

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When the history of this moment is written, Minneapolis may take its place alongside Selma, Stonewall, and Harper’s Ferry—a name synonymous with resistance. In this episode, Matthew Taylor and Susie Hayward return to American Unexceptionalism to reflect on what has unfolded in the Twin Cities over the past two months: mass ICE deployments, escalating authoritarian tactics, and a powerful, community-rooted response. Drawing from the streets of Minneapolis and St. Paul, they explore what frontline resistance looks like in real time, how religious leaders have stepped into both pastoral and prophetic roles, and why this moment feels like the full activation of both Trump-era authoritarian impulses and an American resistance movement finding its footing.

This conversation serves as a postlude—and a reckoning—with the themes of American Unexceptionalism. Lessons once drawn from Sri Lanka, South Korea, Brazil, and beyond are now being lived out at home, faster and more intensely than expected. Taylor and Hayward unpack why Minneapolis became the flashpoint, how multifaith and multigenerational organizing has changed the terrain, and what these experiences can teach communities across the country preparing for what may come next. The message is urgent and clear: what’s happening in Minneapolis is coming for the rest of America—and the time to learn, organize, and build the relationships needed to defend democracy is now.

Dr. Matthew D. Taylor is a visiting scholar at the center on Faith and Justice at Georgetown University. His book, The Violent Take It by Force: The Christian Movement that is Threatening Our Democracy (Broadleaf, 2024), tracks how a loose network of charismatic Christian leaders called the New Apostolic Reformation was a major instigating force for the January 6th Insurrection and is currently reshaping the culture of the religious right in the U.S. Taylor is also the creator of the audio docuseries Charismatic Revival Fury: The New Apostolic Reformation.

Rev. Susan Hayward: was until recently the lead on the US Institute of Peace’s efforts to understand religious dimensions of conflict and advance efforts engaging religious actors and organizations in peacebuilding. She has conducted political asylum and refugee work with the United Nations High Commissioner for Refugees and Advocates for Human Rights. Rev. Hayward studied Buddhism in Nepal and is an ordained minister in the United Church of Christ.

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Executive Producer: Dr. Bradley Onishi

Producer: Andrew Gill

Original Music and Mixing: Scott Okamoto

Production Assistance: Kari Onishi

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Dr. Andrew Whitehead joins Brad Onishi to discuss his groundbreaking research revealing a disturbing connection: Christian nationalism is one of the strongest predictors of discrimination against Americans with disabilities. As the Trump administration slashes protections, funding, and civil rights for disabled people, from dismantling DEIA efforts to appointing RFK Jr. to HHS, this conversation exposes the theological and ideological roots of ableism in the Christian nationalist movement. Whitehead's peer-reviewed research shows that those who embrace Christian nationalism are three times more likely to believe we've "done enough" for people with disabilities and twice as likely to say disabled Americans "demand too much." The discussion traces these attitudes through Project 2025, prosperity gospel theology, and the historical fusion of Christian nationalism with free-market capitalism that elevates economic productivity as the measure of human worth.

This episode challenges listeners to confront how certain strains of Christianity have interpreted disability as divine punishment or an opportunity for charity, rather than recognizing structural barriers that demand collective responsibility. From religious school vouchers that exclude disabled students to the dangerous myth that autism is spreading like a disease, Whitehead and Onishi reveal how the imagined "ideal American body" in Christian nationalist ideology is explicitly straight, white, native-born, and able-bodied. The conversation offers a powerful counter-vision through theologians like Nancy Eiesland, who reimagined God as disabled, and calls for Christians to vote for policies that truly value all people, not just prayers, but action.

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 In this episode of Straight White American, Jesus, we unpack the unraveling of Pam Bondi’s moral rhetoric under the weight of the Epstein files. Bondi once ran campaign ads promising to protect children from trafficking “monsters,” yet when Epstein survivors stood behind her in a hearing room, she refused to turn around and acknowledge them. Pressed about Donald Trump’s and Howard Lutnick’s ties to Jeffrey Epstein, she lashed out at questioners and deflected to stock market numbers. The hypocrisy is hard to miss: a movement that built its identity on “saving the children” now treats actual survivors as political inconveniences. When Jared Moskowitz held up the Trump-branded Bible and noted that Trump’s name appears in the Epstein files more times than God’s appears in Scripture, the exchange crystallized the contradiction—commodified faith, selective outrage, and a refusal to confront abuse when it implicates one’s own side.

We also turn to the Twin Cities, where clergy and neighbors continue resisting ICE operations on the ground. As Axios reports, faith leaders are organizing prayer circles, serving as human shields, and explicitly naming Christian nationalism as incompatible with the teachings of Jesus. The theological divide is stark: Christian nationalists invoke Romans 13 to defend “state-authorized violence,” while progressive clergy center the red-letter teachings—love your neighbor, protect the least of these—even when it puts them in harm’s way. From the politics of the Epstein files to the culture-war meltdown over Bad Bunny’s Spanish-language Super Bowl performance, the throughline is clear: whose America is this, and whose lives count? As always, we follow the code.

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Josh Hawley identifies the defining roles men are called to play in order to exercise their “masculine virtues.” The second of these is that of father. What are the virtues Hawley thinks fathers embody? And are they really virtues that only fathers can embody? And exactly what kind of a man can even be a father? Finally, how do Hawley’s answers to these questions reveal the ideology at work in his account of “manhood”? Join Dan as he answers these questions in this week’s episode.

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In this episode of Straight White American, Jesus, we dig into the disturbing revelation that James Dobson’s name appears among the Epstein files. :Why would Epstein recommend a James Dobson article to a young woman he was grooming—and what does that reveal about Dobson’s theology of family, gender, authority, and forgiveness. Drawing on the work of DL Mayfield and others, the episode unpacks how Dobson’s advice reframes abuse, minimizes male responsibility, and shifts moral and emotional labor onto women—precisely the kind of framework that predators find useful.

From there, the conversation moves beyond the email itself to a larger, under explored connection: Dobson’s influence in post-Soviet Russia and how American evangelical “family values” helped shape the ideological foundations of Putin-era authoritarianism. Tracing Dobson’s reach through Focus on the Family, the World Congress of Families, and Russian Orthodox moral politics, the episode shows how a shared logic of patriarchy, control, and unquestionable authority links Dobson, Epstein, and Putin—not through coordination, but through a common worldview. The through line is power without accountability, and the devastating consequences of theological and political systems that teach people—especially women and children—that their bodies are not their own.

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