SwordPlay - S3E8 (ep. 71) - Greek Esther
- What additions have been made to the book of Esther in the LXX?
- How do we know that these are additions to the original story?
- What kind of copies do we have for Greek Esther?
- What similarities does this vision have to apocalyptic imagery in the Bible? (A:4-10)
- Why are the humble people in the vision seen as eating (“devouring”) the honorable? Cannibalism? (A:10)
- What is a Bougaion and why is there no mention of Haman being an Amalekite or Agagite? (A:17)
- What methods of persuasion/manipulation does this letter use to convince the populace of cooperating with this plan?
- What reason does Mordecai give for God to save them? (C:8-10)
- Why does Esther put poop in her hair? Was that common? (C:13)
- If God had already “determined” (NRSV; or “planned,” LES) what He was going to do (A.11/11.12), His sovereign control recognized by Mordecai & Esther in their prayers, why pray?
- What kind of overtones should be seen in Esther’s description of being “resplendent?” (D:2)
- Should Esther’s comparison of Artaxerxes to that of an angel be considered blasphemous? Was she lying? Was this righteous deception? (D:13-14)
- Who wrote this decree - the king, Esther, Mordecai, all of the above?
- Why is Haman referred to as a Macedonian? What is the truth behind Haman’s hidden motivation? (E:10, 14)
- Why does it say Haman was crucified instead of hanged or impaled? (E:18)
- Why would beasts and birds be included in the threatened wrath? (E:24)
- Should Esther F be our hermeneutic for interpreting apocalyptic literature? (F:3-6)
- Why were these additions made to Esther?
- How do we know which text we should prefer, the Hebrew or Greek Esther?
- Which version of the story is better in terms of storytelling?
This week’s Featured Creature: Rephaim
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