Taittareeya Upanishad

Continuing the same from the previous class the discussion is concluded in this episode.

Continuing the discussion on the term Swabhavikatvaat in relation with our experience of deep sleep and the presence of the same in other two states namely waking and dream, the commentary delves deep into our experiences to realize that nature of Self in all states.

Continuing the discussion from the last class, the discussion now goes on to discuss on the three states of Waking Dream and Deep Sleep and how the Non-apprehension in the state of Deep sleep is the Truth and reality, while the experiences of waking and dream are appearances due to the Non-apprehension of the same reality of Deep Sleep which is the reality of the individual at all times.

The Discussion between the master and opponent on the question how did the master arrive at the indented meaning of the scripture as Advaita and not as a prescription supporting the Vedic ritual aspects similar to the one for attaining Swarga etc, here the attaining object being Brahman is being continued

The discussion between the opponent and Sidhanti on the term samkrAmati meaning pervade or engulf in this section is being analysed in detail as to are there two separate Jiva and Brahman in order to pervade or becoming one with the supreme.

Continuing the Eight Anuvak the discussion is about the same Brahman is that which is in the Individual or may it be the Sun. How ever insignificant or significant be the creation all are pervaded with the One and Only One Brahman

The three important aspects that are required in the experience of Advaitic realization are being discussed.

Continuing on the Explanation on Ananda to relate to the Nature of Self as Ananda.

Continuing the gradations of Bliss felt from human level to that of Hiranyagarbha BrahmA. Comparing to that of the BrahaJnani these are only a minuscule of the bliss of the Know-er of Brahman

This section describes the bliss of Brahman of which the worldly happiness is a mere reflection. Even the highest worldly happiness is produced by external factors and depends upon certain actions on the part of the enjoyer, from Brahma down to man. Beyond the highest worldly happiness lies the Bliss of Brahman, experienced by those who have realized their identity with the Supreme Spirit. The Bliss of Brahman does not admit of higher or lower degrees.