Taittareeya Upanishad

Fear is a product of ignorance and if there is even an iota of separation or difference is there , one will have fear from the otherness. In this episode the Upanishad is giving the cause and remedies for the state of "Fearlessness" or the absolute freedom

Continuing the seventh Anuvak on the Brahman being the world of experience, which was in the unmanifested form before the experience of waking and dream appears as manifested worlds with name,form and descriptions. Then the same Brahman is of the nature of Rasa or Bliss both as unmanifested and manifested. This is the very reason for the knower of Brahman seen in the state of happiness in any situation.

Seventh Anuvak started with the explanation on how and why of the Un-Manifest is the same which is now as manifested as the name and forms. Also the essence of the Un-Manifested is the bliss or happiness we experience in every experience.

Continuing the sixth anuvak of Chapter 2 discussion is on the concluding part where the details of names and forms and their relationship with Brahman.

Continuing the discussion on the term "Tat Srshtva tad eva anupravisat,i.e having created the multiverse It entered in them"

"Tatsrushtva tadevanupravisat" i.e "That Having created (the world) entered it" is being discussed to know the difference between the literal meaning and the intended meaning.

Continuing the discussion on Anuvak 06 on Tat Srshtva tad eva anupravisat,i.e having created the multiverse It entered in them.

Continuing the discussion on "Asat Brhameti chet veda" "Asti Brahmeti chet Veda" i.e "Also Non-existence is to be known as Brahman"; "Also Existence is Brahman", how these words needed to be interpreted.

Continuation of Anandamaya Kosa, i.e. the bliss sheath. The confusion of Brahman being not in the realm of transaction can make it Void and how to address this is being discussed.

Description of Anandamaya Kosa i.e sheath of bliss which should not be confused with the Bliss of Atman or Brahman.