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Talmud Class: Why Don't We Say Yizkor for Dead Ideas, and for Dreams That Don't Come True?
This year, on the 8th day of Pesach, we will say Yizkor. In a recent clergy conversation as we were planning out this class, Michelle asked the simplest and most profound question, one I had never thought about before. Why do we not say Yizkor for fallen ideas and ideals? For broken hopes and dreams?
If we did, there would be so much to say Yizkor for this year. Think of all the ideas and ideals that have fallen since October 7. Think of all the hopes and dreams that feel utterly vanquished.
Michelle’s question shined the light on a simple fact: we only say Yizkor for dead people, not for dead ideas and ideals. We say Yizkor for parents, spouses, children, siblings, friends—people. We don’t say Yizkor for a peace process that feels terminally derailed; for a sense of pre-October 7 normalcy in Israel; for the rise of eliminationist Jew hatred on college campuses throughout our country; for the golden age of American Jewry that is either over or seriously threatened; for democracy in our own country and throughout the world that feels so very tenuous.
Why not? What wisdom is encoded in our holiest and wisest sources for how to think about ideas and ideals, hopes and dreams, that feel not realizable in our lifetime?
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By Temple Emanuel in Newton
5
88 ratings
This year, on the 8th day of Pesach, we will say Yizkor. In a recent clergy conversation as we were planning out this class, Michelle asked the simplest and most profound question, one I had never thought about before. Why do we not say Yizkor for fallen ideas and ideals? For broken hopes and dreams?
If we did, there would be so much to say Yizkor for this year. Think of all the ideas and ideals that have fallen since October 7. Think of all the hopes and dreams that feel utterly vanquished.
Michelle’s question shined the light on a simple fact: we only say Yizkor for dead people, not for dead ideas and ideals. We say Yizkor for parents, spouses, children, siblings, friends—people. We don’t say Yizkor for a peace process that feels terminally derailed; for a sense of pre-October 7 normalcy in Israel; for the rise of eliminationist Jew hatred on college campuses throughout our country; for the golden age of American Jewry that is either over or seriously threatened; for democracy in our own country and throughout the world that feels so very tenuous.
Why not? What wisdom is encoded in our holiest and wisest sources for how to think about ideas and ideals, hopes and dreams, that feel not realizable in our lifetime?
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