Tanya classes – Rabbi Krasnianski: The Holy Epistle (Iggeret HaKodesh) ch. 11 - 20

The Alter Rebbe now goes on to explain why in Gan Eden, when the soul is not encumbered by a body, the light of Keter cannot be manifest, whereas — paradoxically — this revelation becomes possible only in the World to Come at the time of the Resurrection, when the soul is once again invested within a body.

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The Alter Rebbe now goes on to explain why in Gan Eden, when the soul is not encumbered by a body, the light of Keter cannot be manifest, whereas — paradoxically — this revelation becomes possible only in the World to Come at the time of the Resurrection, when the soul is once again invested within a body.

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My beloved, my brethren and friends, who are to me like my own soul.

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It is well known1 that in response to an arousal from below, when a man arouses in his heart the attribute of lovingkindness and compassion for all those in need of compassion,

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For the manifestation and the radiation in Gan Eden are of the level called Memaleh Kol Almin13 — the light which “permeates all worlds”

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It is well known1 that in response to an arousal from below, when a man arouses in his heart the attribute of lovingkindness and compassion for all those in need of compassion,

The post Epistle 17 – Part 1 – video podcast appeared first on TanyaClass.com.

My beloved, my brethren and friends, who are to me like my own soul.

The post Epistle 16 – audio podcast appeared first on TanyaClass.com.

For the manifestation and the radiation in Gan Eden are of the level called Memaleh Kol Almin13 — the light which “permeates all worlds”

The post Epistle 17 – Part 2 – video podcast appeared first on TanyaClass.com.

The term “service” (avodah), however, applies only to what a man does with immense exertion, contrary to his soul’s inclination,

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Now, every Jew needs to comprise both these traits: a Jew whose soul derives from Chesed must also incorporate the thrust of Gevurah, and vice versa,

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