Tanya classes – Rabbi Krasnianski: The Holy Epistle (Iggeret HaKodesh) ch. 11 - 20

Now, every Jew needs to comprise both these traits: a Jew whose soul derives from Chesed must also incorporate the thrust of Gevurah, and vice versa,

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The term “service” (avodah), however, applies only to what a man does with immense exertion, contrary to his soul’s inclination,

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But as regards terrestrial man, at every “time of finding,” every propitious time for finding G‑d,

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“How abundant is Your goodness which You have hidden away for those who fear You, [which You have wrought for those who trust in You before man].”

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“How abundant is Your goodness which You have hidden away for those who fear You, [which You have wrought for those who trust in You before man].”

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As for Scripture characterizing him as “Abraham who loved Me,” and [in another verse characterizing Isaac as] “the Dread of Isaac,” thereby indicating that Abraham’s service was an expression of Chesed and Isaac’s

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As for Scripture characterizing him as “Abraham who loved Me,” and [in another verse characterizing Isaac as] “the Dread of Isaac,” thereby indicating that Abraham’s service was an expression of Chesed and Isaac’s

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But as regards terrestrial man, at every “time of finding,” every propitious time for finding G‑d,

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It is well-known that our Sages, of blessed memory, said9 of a person who engages in the study of Torah for its own sake,

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by a mediary, the determining factor between Chesed and Gevurah, which leans towards Chesed,

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