Terrorism on SermonAudio

"Your fierce wrath has gone over me; Your terrors have cut me off. They came around me all day long like water; they engulfed me altogether. Loved one and friend You have put far from me, and my only companion…darkness." (Psalm 88:16-18, translation refined from the NKJV).

This sermon explores the identity of Jesus and the nature of true faith through the narrative of him walking on water. It argues that overcoming fear is not achieved by human effort or maintaining focus, but by relying on God's gracious action in Christ. The preacher contrasts the disciples' terror with Jesus' divine authority, revealing him as the Son of God who dominates chaos and death. Peter's faltering faith illustrates that even weak trust is sufficient when anchored in a Savior who actively rescues the helpless. Ultimately, the message encourages believers to rest in Jesus' compassionate grasp rather than their own spiritual strength.

This sermon explores Genesis 23, focusing on Abraham's purchase of the cave of Machpelah as the first legal possession of the Promised Land. The preacher argues that this transaction establishes a profound theological pattern linking burial to the hope of resurrection, viewing the grave not as an end but as a seed planted for future life. By analyzing word origins and historical context, the text highlights how Abraham's faith transcends the terror of death through trust in God's promises. The narrative connects these Old Testament events to New Testament truths, particularly Jesus Christ's victory over death and the believer's assurance of eternal life. Ultimately, the message encourages listeners to replace their fear of mortality with confident hope in the resurrection power of God. Why Did Abraham Buy a Tomb Instead of a Home? The First Burial in the Bible Changes Everything The Cave That Proves the Resurrection Why Did God Record Every Detail of This Real Estate Deal? Genesis 23: The Tomb with Two Doors Abraham's First Property Was a Grave—Why? The Hidden Gospel in Sarah's Burial The Secret Hidden in the Cave of Machpelah The First Grave in the Bible Was No Accident Buried in Faith: The Resurrection Begins in Genesis

The Middle East may still be a powder keg but that doesn't stop fresh news from taking place elsewhere. For example, here are some highlights from the first quarter hour of the broadcast: --Iran warns its Gulf neighbors of retaliation if the U.S. launches fresh strikes against it. --Former Vice-President Mike Pence has urged both American and Israeli military forces to finish the job. --Iran's Islamic regime has accelerated the execution of protesters in what human rights activists describe as a calculated campaign to terrorize the population and to prevent another nationwide uprising. --Iranian authorities have executed at least 26 people in cases connected to the January protests as of July 28th. --Iran is reporting that they are in the final stages of drafting a joint statement on a proposed navigation corridor with Oman through the Strait of Hormuz. --President Trump insisted Thursday that the U.S. has ample military firepower and that he wants to prosecute leakers who told the media that supplies are running short. --Germany has delivered the largest submarine built since WWII to the Israeli Navy. --Turkey, Saudi Arabia and Pakistan have signed a joint defense agreement. --Yemen's Houthis say they launched a missile strike on a Saudi oil tanker amid the Red Sea blockade. --Anti-Semitic incidents in the UK have risen 21% in the first 6 months of 2026 compared to the same period last year. --Jordan has called an emergency meeting of Muslim foreign ministers regarding the imminent threat of an Israeli takeover of the Temple Mount.

In John Bunyan's The Pilgrim's Progress, Christian's burden is a vivid theological analogy representing the conscious, crushing weight of guilt and terror of divine judgment that presses upon an awakened sinner when enlightened by God's Law. To the Puritans, this burden is not sin in the abstract, but the painful realization of one's own total depravity, heart-sins, and complete inability to satisfy God's unyielding justice through moral reform or religious duties. Driven by this "law work," the sinner is systematically stripped of self-righteousness, legalism, and mercenary self-trust—such as Christian's terrifying detour under Mount Sinai—until they are emptied of self-sufficiency. Though Christian is truly regenerated and justified upon entering the Wicket Gate, his burden remains until he arrives at the Cross, illustrating the historic Reformed principle (reflected in WLC Q.81 and Owen's exposition of Psalm 130) that a soul may be in a state of grace for some time before the Holy Spirit grants the conscious, liberating sense of pardon and full assurance.

The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him. (Jeremiah 28:9) *1/ A true prophet. 2/ A purchased peace. 3/ Preaching peace.* **Sermon summary:** The sermon contrasts the false prophet Hananiah with the true prophetic witness of Jesus Christ, emphasizing that genuine peace is purchased through the shedding of blood. It examines Old Testament prophecies from Jeremiah, Haggai, and Isaiah to demonstrate that God's plan involves judgment before restoration. The preacher explains that peace with God is secured solely by Christ's atoning sacrifice, distinguishing it from worldly assurances or legalistic demands. This divine peace reconciles believers to God and to one another, offering an inward tranquillity that transcends external circumstances. The message concludes by urging listeners to rest in the gospel of grace rather than the terrors of the law.

The sermon explores the Christian hope of an eternal, heavenly dwelling that replaces the temporary and decaying earthly body. Drawing on 2 Corinthians 5, it emphasizes that believers possess a guaranteed down payment through the Holy Spirit, allowing them to face death with courage rather than fear. The message encourages living by faith rather than sight, aiming always to please Christ at His judgment seat where works are evaluated for reward. It contrasts the security of those covered by Christ's righteousness with the terror of standing naked before God without Him. Ultimately, the text calls listeners to find steady hope in the resurrection and purposeful ambition in daily obedience.

¿Qué es el temor del Señor? ¿Cuáles son las evidencias de tenerl? ¿Cómo lo podemos aumentar?