Terrorism on SermonAudio

Pastor Mark Hogan taught from Matthew 27:57-66 on the burial of Jesus Christ, emphasizing its essential role in the gospel. He explained that Jesus' burial publicly confirmed his death, fulfilled Isaiah 53:9's prophecy of the suffering servant being buried with a rich man (Joseph of Arimathea), and served as a fundamental part of the prophesied "sign of Jonah" (Matthew 12:40), proving Jesus' messianic claims. Theologically, Christ's burial was the lowest point of his humiliation—descending into death's realm—yet it was the bridge to his exaltation, as Psalm 16 promised God would not abandon his Holy One to corruption. Practically, Hogan applied this truth to believers' hope in death: because Christ entered and conquered the grave, Christians do not go to the tomb alone or in defeat. The grave is sanctified as a place of repose until the resurrection, removing its terror. Hogan urged confidence that death will not have the final word, for Christ's victory guarantees future glory, and nothing (not even death) can separate believers from God's love in Christ Jesus.

En esta opotunidad veremos como al sonar de cada nuevo toque de trompeta, el terror y juicios son cada vez mayores.

The sermon examines the theological significance of Jesus' burial, emphasizing its role in confirming His actual death and fulfilling Old Testament prophecies. It highlights the faithful witness of women disciples who supported Jesus' ministry and observed the tomb, contrasting their loyalty with the apostles' absence. The narrative details Joseph of Arimathea's bold intervention to provide a proper burial, thereby validating scriptural predictions regarding the Messiah's grave. This event serves as undeniable proof against theories denying Christ's physical death and assures believers that He fully experienced the consequences of sin. Ultimately, the burial provides comfort by demonstrating that Christ conquered death, removing its terror for those who trust in Him.

Another active news week brought stories you need to be aware of and to understand from a Christian perspective. Here are some highlights from the first quarter hour: --U.S. CENTCOM announced yesterday that forces struck Iranian targets for the 13th straight night as Israel braces for a counter attack from Iran. --On Thursday, President Trump said Iranian money controlled by the U.S. will be used to pay for ships damaged as a result of the war in the Middle East. --The Senate rejected a resolution calling for the U.S. to cease military action in Iran, just hours after the House passed a similar measure amid renewed hostilities following the collapse of the cease-fire. --Marco Rubio laid down "Trump's Law" when asked about Iran. Jim provided audio of his comments. --Nearly 3 years after the October 7, 2023, massacre, Hamas has calmly elected a new head of its political bureau. This demonstrates that the terror group remains sufficiently organized to manage internal, political affairs, while continuing to rule much of the Gaza Strip and dictate the lives of more than 2 million Palestinians. --The Israeli military confirmed that it's constructing a physical barrier along the so-called "yellow line" in Gaza. --Israel has set an election date, October 27th, for the Netanyahu government to complete its full term. --Danny Danon, Israel's ambassador to the U.N., commented on the mayor of New York City, Zohran Mamdami, who had said he would arrest Israeli Prime Minister, Benjamin Netanyahu, when he comes to address the U.N. General Assembly.

Heidelberg Catechism Lord's Day 16 40. Why was it necessary for Christ to humble himself even "unto death"? Because with respect to the justice and truth of God, satisfaction for our sins could be made no otherwise, than by the death of the Son of God. 41. Why was he also "buried"? Thereby to prove that he was really dead. 42. Since then Christ died for us, why must we also die? Our death is not a satisfaction for our sins, but only an abolishing of sin, and a passage into eternal life. 43. What further benefit do we receive from the sacrifice and death of Christ on the cross? That by virtue thereof, our old man is crucified, dead and buried with him; that so the corrupt inclinations of the flesh may no more reign in us; but that we may offer ourselves unto him a sacrifice of thanksgiving. 44. Why is there added, "he descended into hell"? That in my greatest temptations, I may be assured, and wholly comfort myself in this, that my Lord Jesus Christ, by his inexpressible anguish, pains, terrors, and hellish agonies, in which he was plunged during all his sufferings, but especially on the cross, has delivered me from the anguish and torments of hell.

1) Israel Watch 7/19/26: The War in Iran escalates with two U.S. casualties in Jordan and threats of global terrorism from Iranian M.I.A. Ayatollah Mojtaba Khamenei. And a "Worldwide Caution" alert to U.S. citizens from the U.S. State Department. 2) Islam, Europe, England and End Times: The apostasy and Islamic uprising across the continent of Europe (as well as Africa) point to the End Times. Even as Bible illiterates like the famed apologist William Lane Craig DENIES seeing any evidence that we are in the End Times. We display the names of mug shots of 16 false teachers... and just scratch the surface. (3) The Alien Life Delusion: It's hilarious and sad at the same time... We look to a new world but it's a place being prepared for us by Jesus! https://bbfohio.com

The Gospel of God - Message 21 - A Path of Destruction - Romans 3:15-18. John Murray said, "To be destitute of the fear of God is to be godless." And John Calvin wrote, "Wickedness flows from a disregard of God." In our text we continue to follow this progression into depravity by those who suppress the knowledge of the truth and exchange the truth of God for a lie. For them, there is no peace!

If you turn on the news today, you are likely to see headlines that feel overwhelming. You might see reports of religious conflicts, ancient churches burning in Europe, or debates about whether certain acts of violence represent "true" Islam. Many people feel confused. On one hand, we are told Islam is a religion of peace. On the other hand, groups committing acts of terror often claim they are the ones following the faith most closely. To understand what is happening in our world today, we have to look at the historical "software"—the system of ideas, laws, and history that drives this world system. In the world of computers, if you have a program that keeps crashing or acting in a specific way, you don't blame the monitor; you look at the code. This article is a look at that historical code.

What is Job's biggest concern? Job 9:27–10:22 prepares us for the opening part of public worship on the coming Lord's Day. In these thirty-one verses of Holy Scripture, the Holy Spirit teaches us that Job's biggest concern is that, while he had been hoping for mercy through a Mediator, it does not seem to him that he actually has this with God. The devotional explores Job's desperate transition from addressing his friends to directly pleading with God, highlighting his fear that he is being judged by strict justice rather than grace. It emphasizes Job's longing for a Mediator who can bridge the gap between humanity and the holy and just God, contrasting this need with Bildad's insufficient advice to simply improve one's behavior. Pastor applies Job's anguish to the terror believers may feel when their assurance of salvation is shaken by suffering or doubt. Rather than offering false comfort, the text encourages genuine wrestling with God, pointing to Christ as the ultimate Mediator who lays His hand on both parties. The message concludes with a call to rely on sovereign grace and the finished work of Jesus rather than personal merit or outward appearances of piety.

The sermon uses the tenth plague and the institution of the Passover in Exodus to illustrate the imminent return of Christ and the need for spiritual readiness. It contrasts the judgment awaiting those outside the blood with the hope and deliverance promised to believers who are prepared for the great exodus into eternity. The preacher emphasizes laying up heavenly treasures rather than earthly wealth, maintaining a vibrant testimony through obedience, and feasting on God's word to sustain faith during trials. Urging the audience to recognize the shortness of time and the terror of eternal separation from God, the message calls for personal salvation and active evangelism. Ultimately, it encourages a life of gratitude and worship in anticipation of meeting the Lord in the air.