What is the kingdom of Christ? Is it distinct from natural or secular institutions? Does it overlap?

Is it true unbelievers are covenant members in an objective sense? This is an important question because the answer really determines whether the new covenant is attained by grace alone or by the participant's faithfulness.

Doug Wilson is often disparaged on tonal grounds. I am not the tone-police. Instead, I have prayerfully chosen to address three concerning doctrinal issues in Doug's theology which I feel are significant enough to warrant some heavy pushback. This is just something initiatory in view of producing more content along these lines.  

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Some meditations on Galatians 5:4. This is a text we will be walking through during our Wednesday night Bible study.  

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Here, I attempt not to criticize theonomy as a position, nor criticize my theonomic friends. Rather, I try to point out how some who hold the position may inadvertently run the risk of advertising what amounts to a conservative version of the social gospel.

With the Greek language comes the concepts it was historically used to convey. The Apostle Paul, while no Aristotelian philosopher, certainly assumed an Aristotelian philosophy of being as all educated persons largely did in the 1st century.

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Here I briefly describe natural law, positive law, and theonomy. In light of the distinction I make between natural and positive laws, I note some issues with theonomic reconstruction.  Visit the website: thebaptistbroadcast.com  Find me on Twitter: https://twitter.com/1689Broadcast Find me on Facebook: https://www.facebook.com/jsommer1689

Today, my guest, Scott Meadows, and I will be discussing the first half of 2LBCF ch. 1, Of the Holy Scriptures. What's it's historical context? Does it sow the seeds of presuppositionalism? Our hope is that this episode will be clarifying as to the meaning of the first chapter of the confession, especially as it regards pars. 4-5.

We have covered a couple of key items already: the word "tradition," and the apostolic nature of the great tradition. Here, we situate the great tradition in relation to Scripture.

In the first part, we looked at the word "tradition." In this part, we will define the great tradition as apostolic tradition.