All this Karika is demonstrating is in the profound understanding from dependent origination, that all our Samsaric experience is constructed from a flow of momentary instantiations that occur in mind as a continuous ”line”, while in reality never ”are” or ”become” a line or linear ”thing”.

Dharma of two minds; that of ’being’ and that of observing the ’being’. Two ’experiences’; one bound by Samsara, distinctions and identification, the other unbound and free to live fully in the revels of time.

This granular analysis of mental processes is an exercise to facilitate the depth of the concept of impermanence. To the degree that we can ”let go” of attachment while remaining aware within Samsara.

These initial versus are to establish the infinitesimal and dissections of ‘life‘ process to discern clearly the state of ”things” as ephemeral instantiation, labeled by the mind but extant only in flashes of potential from flows of energies providing a ground for expression. Nothing persists but the process.

Sunyata - is not nothing - Noumena - is the a-priori of formations that precipitate tendencies and conditions in momentary experience without permanence. Experience is Perception. Samsara requires Endurance.

The Middle Way and the ”emptiness” of all phenomena are the profound philosophical reasoning of Nagarjuna‘s seminal work for Mahayana Buddhism and scholarship.

Focus your Daimoku on the Joy of Buddhahood. With the Joy of Buddha Mind comes calm, understanding, equanimity, and the release from Dukkha.

Breaking down our mind of consciousness and beneath its observable thoughts to its constructed basis for action leads to the karmic foundations of our Samsaric life.

To separate the Samsaric ”experience” from the Mind of Consciousness of the experience is to fully experience ”Life” while uninfluenced by its manifestations of karma.

Once again Shakyamuni drills down into the Samsaric mind to perceive the arising, endurance and decay of the ”body” as evidence of the function to support a mind of ”knowing” independent of the body and its potential to be untethered from it.