To know one’s true nature is to course in the unattached experience of humanity and equanimity as a guide, a facilitator, and a liberator.

The last conversations of Shakyamuni Buddha as he prepared for his extinction. The conversion of a Brahman to Buddhism on the basis of the distinctions of the Energy of Formations and Samsara versus the mind of perception detached from the formations as the experience of fully enlightened nature.

Much misunderstanding on the moral concepts of meat-eaters and prohibitions on meat are discussed. As representative of the Dharma, we must conduct ourselves with respect to all cultures and their fears to transcend and befriend.

Karma is the energy of formations. These ’formations’ are not static, they are in constant process, constant change, constantly interacting, they are the support of life. Mind is our obsession with identification of these formations (karma).

Is Karma good or bad? What does it mean to “raise bad karma” when we practice “correctly”? Who decides?

You will not find the awakened mind in the nature or discriminations of words or language. This is identification of the constructed reality of Mind-only (Samsara). The Awakened mind is free of this.

The Mind of Consciousnesses seizes the objects of the world for its own knowledge and remembrance in the construction of timelines and logic to be then, experienced through the mind only.

The Mind of Consciousnesses seizes the objects of this world for its own knowledge and remembrance in the construction of timelines and logic to be then experienced through the mind-only.

The Lankavatara Sutra is an Indepth perceptive dive into the instantiation of things in the ”Mind” as unique from ”things” in the real world.

A child experiences disaster when its toys are taken away. The toys do not contain or own the child’s joy, and yet the child volunteers its life condition to the toy. This is the samsaric attachment.