The Discerning Hearts Blog Archives - Discerning Hearts Catholic Podcasts

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First Day – “For all mankind, especially sinners”

“Today bring to Me all mankind, especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.”

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites

You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy forever and ever. Amen.

Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

“These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: ‘My Father, if it is possible, let this cup pass Me by.’ The last hope of salvation for them is to flee to My Mercy.”

In her diary, St. Faustina wrote that Jesus told her:

“On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy … On each day you will beg My Father, on the strength of My passion, for the graces for these souls.”

The post A Novena to the Divine Mercy – Day One appeared first on Discerning Hearts Catholic Podcasts.

Scripture Reading: (Jerusalem Bible)

Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala.
Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, “Woman, this is your son.” Then to the disciple he said, “This is your mother.”
And from that moment the disciple made a place for her in his home.

After this, Jesus knew that everything had now been completed, and to fulfill the scripture perfectly he said: “I am thirsty.”
A jar full of vinegar stood there, so putting a sponge soaked in vinegar on a hyssop stick, they held it up to his mouth.

After Jesus had taken the vinegar he said, “It is accomplished.”
And bowing his head he gave up his spirit.

Reflection:
Good Friday silences the world. It stops the liturgy. It draws us back to the place where everything was lost—and everything was given.

There is no Mass today. No consecration. The tabernacle stands open, the sanctuary bare. And yet this is the most sacred of days. Because today, the sacrifice is not repeated. It is remembered. Entered into. Offered.

We are not watching someone else’s pain. This is for you. This is for your healing. And this is where you are invited to respond—not with words, but with your life.

The Catechism says:

“By His passion and death on the Cross, Christ has given a new meaning to suffering: it can henceforth configure us to Him and unite us with His redemptive Passion.”
— CCC 1505

So what cross are you carrying?

It might be loud—grief, illness, loss. Or it might be hidden—loneliness, fear, the ache of unfulfilled hopes. Perhaps it’s the weight of another’s suffering, or a prayer that remains unanswered.

Christ is not asking you to deny your cross. He is asking you to bring it to His.

To lay it down beside His wounds. To say with Him, “Father, into Your hands…”

This is the mystery St. John Paul II spoke of when he wrote:

“Each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.”
— Salvifici Doloris, §19

And Evagrius Ponticus echoed that when he wrote:

“Do not avoid grief. Run toward the Cross, for there Christ waits for you, not to condemn, but to raise you up.”
— Praktikos, §47 (adapted translation)

Mary stood at the Cross. She did not shield herself from the pain. She did not speak. She simply stayed. And in that silent offering, her motherhood was widened to include every soul. She is yours now.

John stayed too. He stayed when others fled. Not because he understood—but because he loved.

You may not understand. That’s okay.
You may not feel strong. That’s okay.
You may not have answers. You don’t need them.

Let your presence be your prayer.

Let your own cross—whatever it is—become part of the offering. That is not poetic imagery. It is a theological and mystical reality. In Christ, suffering is not wasted. It is transformed.

As Pope Benedict XVI once said:

“The Cross is love in its most radical form.”
— Way of the Cross at the Colosseum, Good Friday 2005

Let that love hold you now.

Reflection Questions:

1.What cross am I carrying right now?

Closing Prayer:
Jesus,
You entered into death so I would never be alone in mine.
You saw my sorrow and took it into Your own heart.
You embraced the Cross—and now invite me to do the same.

Today, I lay down my resistance.
I unite my cross with Yours—not with fear,
but with trust.
Not with resignation, but with hope.

Let my wounds be touched by Your wounds.
Let my suffering become a prayer.
Let my love remain at the foot of the Cross—
even in silence.
Amen.

This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.

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As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Book of Isaiah 52:13-53:12

See, my servant will prosper,

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

See, my servant will prosper,

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

See, my servant will prosper,

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

The post Good Friday – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor continues with St. Gregory the Great and reflects on a quieter danger in the spiritual life: not open failure, but the slow erosion that can come through long responsibility, weariness, and the desire to be seen as good, dependable, or necessary. Gregory knows that what is at risk is not only the work itself, but the soul doing it. A person may continue serving faithfully on the outside while the hidden life with God begins to thin out within.

Gregory’s warning is both sober and merciful. Good work becomes dangerous when the heart begins to feed on visibility, praise, or the comfort of being appreciated. Prayer grows thin, humility weakens, and service quietly shifts away from God. That is why Gregory insists that the interior life must be guarded even more carefully than the works others can see. Hidden fidelity protects the soul from this erosion and keeps the heart turned toward God rather than toward recognition.

This teaching belongs deeply within the Benedictine way. The Holy Rule trains a person not to build life on praise, notice, or self-importance. Stability keeps the heart in place before God. Humility checks the desire to be lifted up. Obedience keeps action ordered toward God’s will rather than self-satisfaction. This episode invites listeners to guard what is hidden, remain faithful where no one sees, and let prayer stay deeper than appearance, so that perseverance can endure in freedom and truth.

St. Gregory the Great: The Pastoral Rule

“Often the mind is lifted up by the good it does,
and while it seeks the praise of men,
it loses the reward of God.
Therefore the shepherd must guard the interior life
more carefully than the works that are seen.”

“When you pray, go into your room and shut the door
and pray to your Father who is in secret;
and your Father who sees in secret will reward you.”

Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

The post BW44 – Guarding What Is Hidden – The Rule of St. Benedict for Daily Life with Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Msgr. John Esseff reflects deeply on the meaning of Holy Thursday, focusing especially on Jesus’ washing of the disciples’ feet and the institution of the Eucharist. He describes the foot-washing as a sign of humility and love that all Christians are called to imitate, not just toward family and friends, but especially toward enemies and those most difficult to serve. This act, performed by Christ before his Passion, is framed as his last will and testament—a mandate to serve others with profound humility, as he did. Msgr. Esseff invites us to internalize this calling by examining their relationships and asking us whose feet we would struggle to wash.

There is the unity between the Eucharist and this act of service. Receiving Christ in the Eucharist, especially during the Triduum, is meant to transform hearts to love as he loves. It’s important to receive spiritual discernment in knowing when and how to engage with others in this sacrificial way. Msgr. Esseff recalls traditional Holy Thursday devotions and reflects on the Paschal Mystery—Christ’s suffering, death, and resurrection—as the heart of Christian life, reminding the listener that Easter marks a beginning, not an end, in the journey of faith.

“Before the feast of Passover, Jesus knew that his hour had come

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St. Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.   He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

The post A Special Holy Thursday Reflection – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Catholic Podcast appeared first on Discerning Hearts Catholic Podcasts.

Scripture Reading: (Jerusalem Bible)

John 13:1–15 

They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment, and, taking a towel, wrapped it around his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus said, “No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.” He knew who was going to betray him, that was why he said, “though not all of you are.”

When he had washed their feet and put on his clothes again he went back to the table. “Do you understand,” he said, “what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.”

Reflection:

You may feel the weight of the days behind you. You may feel tired. Unready. Maybe even unsure of how to enter what is unfolding now.

Jesus knows. And He meets you here, gently.

He kneels before His friends—not just to serve, but to cleanse. To invite them into a love that is not about status or performance, but about presence. Humility. Communion.

He says to Peter, “Unless I wash you, you can have no part with me.” That word is for you, too.

Let Him wash you.

Let Him draw close to whatever you’re tempted to hide—the weariness, the regrets, the guarded places of your heart. This isn’t about what you’ve done or failed to do. It’s about letting Him love you now.

Abba Theodore once said,

“Many are quick to speak of love, but few know how to be washed in it.”

But the Gospel doesn’t stop with being washed. Jesus doesn’t just cleanse. He commissions.

“If I, the Lord and Master, have washed your feet, you must wash each other’s feet.”

This is not metaphorical. It is the shape of love.

To wash another’s feet means to draw near to their humanity. Their weakness. Their wounds. It means being willing to stoop—not to be lesser, but to love more.

This may look like offering forgiveness that hasn’t been asked for.

To wash another’s feet may mean serving in ways no one sees, giving when it costs, or holding silence when words would only wound.

St. Thérèse of Lisieux wrote,

“Jesus does not demand great actions from us, but simply surrender and gratitude.”

Tonight is not just about service. It’s about surrender. Allowing yourself to be loved by the One who empties Himself entirely—and then going out to love as He has loved you.

Let that love meet you where you are. And then… ask:

Whose feet am I being asked to wash?

Reflection Questions:

Closing Prayer:

This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.

The post Day 44: Love Poured Out – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. John 13:1-15

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

The post Holy Thursday – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode of The Holy Rule of St. Benedict: A Spiritual Path for Today’s World, Kris McGregor and Fr. Mauritius Wilde, OSB, explore the challenge of overcoming provincialism through the Benedictine virtues of respect and tolerance. Within the stability of monastic life, there exists a real temptation to turn inward and lose sight of the broader human family. St. Benedict addresses this by fostering communities composed of people from different backgrounds, cultures, and experiences, all united in Christ. By doing so, he creates not only a place of prayer but a model of unity rooted in the Gospel, where each person is valued as a child of God.

Fr. Mauritius explains that respect flows from recognizing the presence of God in every person, while tolerance involves the difficult work of bearing with one another’s weaknesses. This does not mean accepting everything without discernment, but rather living together under a shared commitment to Christ and the Rule. In a world increasingly marked by division and cultural tension, Benedictine spirituality offers a powerful witness: unity is possible when hearts remain fixed on Christ. Through discipline, humility, and prayer, communities can become places of authentic peace, where differences reveal not division, but the richness of God’s presence.

“…..Let him make no distinction of persons in the monastery. Let him not love one more than another, unless it be one whom he findeth more exemplary in good works and obedience. Let not a free-born be preferred to a freedman, unless there be some other reasonable cause. But if from a just reason the Abbot deemeth it proper to make such a distinction, he may do so in regard to the rank of anyone whomsoever; otherwise let everyone keep his own place; for whether bond or free, we are all one in Christ (cf Gal 3:28; Eph 6:8), and we all bear an equal burden of servitude under one Lord, “for there is no respect of persons with God” (Rom 2:11). We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. Therefore, let him have equal charity for all, and impose a uniform discipline for all according to merit.”

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and regularly directs retreats. He serves as Prior at Sant’Anselmo in Rome.

The post HR 6 – In place of provincialism, respect and tolerance – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode of The Great Works in Western Literature,  Joseph Pearce and Kris McGregor explore Nathaniel Hawthorne’s The Scarlet Letter, a foundational work of American literature that offers a profound meditation on sin, repentance, and redemption. Set within a Puritan community, the novel examines the consequences of moral failure while also revealing the deeper Christian call to mercy and reconciliation. Pearce highlights how Hawthorne challenges both the self-righteousness of judgmental religion and the despair of hidden sin, presenting instead a vision of hope rooted in humility and transformation.

The discussion highlights the novel’s powerful symbolism, especially in the characters of Hester, Dimmesdale, and Pearl. Hester’s acceptance of her suffering becomes a path toward holiness, while Dimmesdale’s hidden guilt reveals the destructive burden of unconfessed sin. Pearl, as a symbol of innocence and grace, serves as a light of redemption within a broken world. Pearce emphasizes that The Scarlet Letter is not an anti-Christian work, but a deeply Christian one, calling readers to move beyond judgment toward compassion, repentance, and the healing power of truth.

A native of England, Joseph Pearce is the internationally acclaimed author of many books, which include bestsellers such as The Quest for Shakespeare, Tolkien: Man and Myth, The Unmasking of Oscar Wilde, C. S. Lewis and The Catholic Church, Literary Converts, Wisdom and Innocence: A Life of G.K. Chesterton, Solzhenitsyn: A Soul in Exile and Old Thunder: A Life of Hilaire Belloc. His books have been published and translated into Spanish, Portuguese, French, Dutch, Italian, Korean, Mandarin, Croatian, and Polish.

He has hosted two 13-part television series about Shakespeare on EWTN, and has also written and presented documentaries on EWTN on the Catholicism of The Lord of the Rings and The Hobbit. His verse drama, Death Comes for the War Poets, was performed off-Broadway to critical acclaim. He has participated and lectured at a wide variety of international and literary events at major colleges and universities in the U.S., Canada, Britain, Europe, Africa, and South America.

He is a Visiting Professor of Literature at Ave Maria University and a Visiting Chair of Catholic Studies at Thomas More College of Liberal Arts (Merrimack, New Hampshire). He is editor of the St. Austin Review, series editor of the Ignatius Critical Editions, senior instructor with Homeschool Connections, and senior contributor at the Imaginative Conservative and Crisis Magazine. His personal website is www.jpearce.co.

The post GWWL7 – Nathaniel Hawthorne – The Scarlet Letter – Great Works in Western Literature with Joseph Pearce – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor continues with St. Gregory the Great and turns to a danger that often follows responsibility: losing sight of one’s own soul while caring for others. Gregory understands how easily outward activity can create the illusion of fidelity while the interior life grows thin, neglected, or evasive. For that reason, he insists that anyone who guides, corrects, or serves others must remain rooted in self-knowledge.

Gregory’s teaching is not about endless introspection. It is about truthfulness. The person entrusted with others must remain teachable, repentant, and aware of his own need for mercy. Discretion grows from that humility. It helps a person judge rightly, not only others but himself. It keeps authority from becoming harsh or blind and keeps correction from turning hypocritical. The one who remembers his own wounds is more likely to lead with patience and tenderness.

This wisdom belongs naturally within the Benedictine way. The Holy Rule does not let a person hide behind duty, role or appearance for long. Humility brings the heart into truth. Stability keeps it from fleeing that truth. Obedience softens defensiveness and teaches the soul to listen even when the truth is uncomfortable. This episode invites listeners to see that self-knowledge does not weaken service. It purifies it. The heart that stays honest before God becomes safer for others.

St. Gregory the Great: The Pastoral Rule

“The ruler must examine himself carefully, lest while correcting others he neglects his own wounds.”

“Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?”

Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

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