The Discerning Hearts Blog Archives - Discerning Hearts Catholic Podcasts

Day 3

I desire very little, and what I do desire I desire very little; I have hardly any desires, but if I were to begin my life all over again I would want to have none at all … Ask for nothing, refuse nothing; we must simply abandon ourselves into the hands of Providence, without nourishing any other desire but to do whatever God wills. St. Paul practiced this act of absolute abandonment at the very moment of his conversion. When he was deprived of his sight, he immediately said, “Lord, what do you want me to do?” [cf. Act 22:10] From that moment on he put himself completely at God’s disposal. All our perfection consists precisely in the practical application of this principle. (Spiritual Treatises XXI, O. VI, pp. 383-384)

O blessed Francis de Sales, who on earth did excel in a life of virtue,

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

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Day 9

From the Sayings of St. Anthony of the Desert:

Abbe Pambo asked Abba Anthony, “What ought I to do?” and the old man said to him, “Do not trust in your own righteousness, do not worry about the past, but control your tongue and your stomach.”

“Our life and our death is with our neighbor. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.”

“This is the Great Work of a man: always to take the blame for his own sins before God and to expect temptation to his last breath.”

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

For the entire 9-Day St. Anthony of the Desert Novena Mp3 audio and Text Page

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Day 2

State openly that you desire to be devout. I do not say that you should assert that you are devout but that you desire to be devout. Do not be ashamed to practice the ordinary, necessary actions that bring us to the love of God. Acknowledge frankly that you are trying to meditate, that you would rather die than commit a mortal sin, that you are resolved to frequent the sacraments and to follow your director’s advice. This candid confession of our desire to serve God and to consecrate ourselves entirely to His love is most acceptable to His Divine Majesty. (INT. V, Ch. 18; O. III, p. 365)

O blessed Francis de Sales, who on earth did excel in a life of virtue,

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

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Kris McGregor speaks with Gary Michuta about his book The Gospel Truth: How We Can Know What Christ Taught, which examines how the teachings of Jesus were accurately preserved and transmitted. Michuta frames the Gospels like a careful investigation, looking not only at the written texts but also at the living Jewish community that received, memorized, and handed on Jesus’ words. He explains how first-century Jewish culture relied on structured memory techniques—such as rhythm, repetition, dialogue, and setting—to ensure faithful transmission long before widespread literacy. These features, often mistaken as stylistic quirks, reveal an intentional design that allowed disciples to recall and proclaim Jesus’ teaching with remarkable reliability.

The book addresses common objections, including differences between Gospel accounts, translation concerns, and claims of later embellishment. Variations between the Gospels resemble authentic eyewitness testimony rather than collusion, while narrative details—locations, audiences, and historical markers—invite verification by original hearers. Radical teachings, such as Jesus’ divine claims and the Bread of Life discourse, demanded careful preservation because of their shocking nature. They also discuss the role of Sacred Tradition and the Church in safeguarding not only the text but its meaning, warning against modern paraphrases or private revelations detached from the consistent teaching handed down across Christian history.

“Hundreds of books have been written to vindicate the Gospels by noting that they were written closer to the events they record than any other ancient history. But how do we know that they accurately recorded what Jesus said and did? How do we know they didn’t fabricate their contents? That Jesus really did work the miracles reported in the Gospels? Most important of all, how do we know what is the authentic interpretation of his words and deeds?

Christian apologists have largely neglected to answer these significant questions because they have focused instead on vindicating the Gospels apart from the community that wrote them.

The Gospel Truth fills in this gap by demonstrating that a concerted and sophisticated effort was made to ensure that what Jesus taught and did was accurately retained, recorded, verified, and passed on to future believers. It also shows how we can know whether our copies of Scripture reflect the original, whether the books in our Bible really belong there, and ways to know how to correctly understand them.”

About the Author: Gary Michuta is the author of Revolt against Reality: Fighting the Enemies of Sanity and Truth from the Serpent to the State, Hostile Witnesses: How the Enemies of the Church Prove Christianity, The Case for the Deuterocanon: Arguments and Evidence, Why Catholic Bibles Are Bigger, and several other apologetic works. Gary is an instructor of apologetics for Home School Connections and is the host of “Hands On Apologetics” on Virgin Most Powerful Radio.

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Day 8

From the Sayings of St. Anthony of the Desert:

A brother renounced the world and gave his goods to the poor, but he kept back a little for his personal expenses. He went to see Abba Anthony. When he told him this, the old man said to him, “If you want to be a monk, go into the village, buy some meat, cover your naked body with it and come here like that.” The brother did so, and the dogs and birds tore at his flesh. When he came back the old man asked him whether he had followed his advice. He showed him his wounded body, and Abba Anthony said, “Those who renounce the world but want to keep something for themselves are torn in this way by the demons who make war on them.”

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

For the entire 9-Day St. Anthony of the Desert Novena Mp3 audio and Text Page

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Day 1

There is no clock, no matter how good it may be, that doesn’t need resetting and rewinding twice a day, once in the morning and once in the evening. In addition, at least once a year it must be taken apart to remove the dirt clogging it, straighten out bent parts and repair those worn out. In like manner, every morning and evening a person who really takes care of his heart must rewind it for God’s service by means of certain practices of piety. At least once a year he must take it apart and examine every piece in detail; that is, every affection and passion, in order to repair whatever defects there may be. (INT. Part 5, Ch. 1; O. III, p. 340)

O blessed Francis de Sales, who on earth did excel in a life of virtue,

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

The post St. Francis de Sales Novena – Day 1 – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Mike Aquilina discusses Nestorius as a tragic and almost darkly comic figure whose early success as a learned monk did not prepare him for leadership in Constantinople. His rigid personality, discomfort with women, and obsession with linguistic precision shaped his rejection of the title Theotokos (“Mother of God”) for Mary. What he considered logical correction instead unsettled ordinary Christian practice, clashed with long-standing prayer and devotion, and provoked resistance from both the people and influential figures in the imperial court. His attempts to curb women’s visibility in church life further alienated the city and deepened opposition from other bishops, who began to recognize that his teaching raised serious concerns about the identity of Christ himself.

The conflict culminated in the Council of Ephesus, where the issue of Mary’s title revealed a deeper question about whether Jesus is fully God. St. Cyril of Alexandria successfully argued that denying Mary as Mother of God undermined Christ’s divinity, and the council affirmed the traditional language rooted in centuries of worship. The decision was celebrated publicly with hymns and processions, while Nestorius was deposed, exiled, and eventually formed a separate community beyond the empire. Such crises unfold over long periods and flawed individuals can still prompt doctrinal clarity. Holiness, perseverance, and lived witness remain the most powerful responses to error and division in every age.

“We’ve been having an argument with these other people, the monks explained. We say that Mary is rightly called Mother of God—in Greek, Theotokos. But these other people say it’s not right to call her anything but Mother of the Man—Anthropotokos. Which of us is right?

Nestorius was delighted with the opportunity to show off his erudition. His answer probably struck him as very clever and evenhanded. In a way, he said, you’re both right. Each of those names can be used for Mary in a loose and imprecise way. But technically the proper term would be Mother of the Christ—Christotokos. If you want to be accurate, you’ll avoid calling her anything else.3

Thus, Constantinople was first introduced to that little word “technically”—in Greek, akribos—which the world would soon learn was one of Nestorius’ very favorite terms when he was arguing with people. It revealed a lot about the way he thought. The problem with most people, Nestorius seemed to believe, was that they didn’t choose their terms carefully enough. When you’re talking about important issues of theology, you need to be very precise in your language.

The problem with Nestorius, thought practically everybody else in Constantinople, was that he had just said Mary wasn’t Mother of God.

The people of the city instantly latched onto that little word “technically” as representing everything they hated about Nestorius. “If Mary is not technically the Mother of God,” they said, “then her Son is not technically God.”4 Mary had always been called Mother of God, as long as anybody could remember. The city—the whole Empire—was devoted to the Blessed Virgin. What was wrong with this new archbishop?

“He seemed afraid of the word Theotokos,” Socrates recalled, “as if it were some frightful ghost.”5 In the opinion of Socrates and many others, the problem wasn’t loose language on the part of the great majority of Christians. The problem was that Nestorius didn’t know what he was talking about. “The baseless fear he showed on this subject merely demonstrated how very ignorant he was. He was naturally a fluent speaker, so people thought he must be well educated. But actually he was disgracefully illiterate.” Socrates thought that Nestorius not only didn’t know what the great Christian writers before him had written on these subjects, but also didn’t care. He was smarter than they were. He could work things out for himself.6

Well, if Nestorius didn’t know what the great Christians of earlier generations had taught, it was about time somebody told him. Enter the Bishop of Alexandria.”

Aquilina, Mike. Villains of the Early Church: And How They Made Us Better Christians. Emmaus Road Publishing. Kindle Edition.

Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

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Day 7

From the Sayings of St. Anthony of the Desert:

The brothers praised a monk before Abba Anthony. When the monk came to see him, Anthony wanted to know how he would bear insults, and seeing that he could not bear them at all, he said to him, “You are like a village magnificently decorated on the outside, but destroyed from within by robbers.”

A brother said to Abba Anthony, “Pray for me.” The old man said to him, “I will have no mercy on you, nor will God have any, if you yourself do not make an effort and if you do not pray to God.”

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

For the entire 9-Day St. Anthony of the Desert Novena Mp3 audio and Text Page

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Deacon James Keating explains redemptive suffering as the practice of freely offering one’s physical, emotional, or spiritual pain in love for the good of another, uniting that suffering to Christ’s own prayer on the cross. Rather than becoming trapped in self-pity or displaced anger, suffering can be transformed into intercessory prayer through a faith-filled imagination that connects real pain, real love for others, and God’s will for human flourishing. In this way, suffering is no longer isolated or absurd but becomes meaningful participation in Christ’s saving work, not because the cross is lacking, but because Christ draws his whole body into it through freely given love.

The conversation then turns to emotional suffering, which Keating describes as especially common and often misunderstood in contemporary culture. While affirming the proper place of psychotherapy and medication, he presents prayer and spiritual direction as paths of deep honesty before God, where fears, anger, grief, and temptation are brought into divine intimacy rather than hidden. Drawing on saints such as Thérèse of Lisieux and figures like Mother Teresa, he shows how small, daily acts of self-offering prepare the soul for greater trials and guard against bitterness. The path forward is not dramatic heroics but beginning “the little way,” surrendering pain to God step by step, trusting that resurrection follows surrender, and allowing Christ to carry the soul where it cannot go on its own.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

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Day 6

From the Sayings of St. Anthony of the Desert:

A hunter in the desert saw Abba Anthony enjoying himself with the brethren and he was shocked. Wanting to show him that it was necessary sometimes to meet the needs of the brethren, the old man said to him, “Put an arrow in your bow and shoot it.” So, he did. The old man said, “Shoot another,” and he did so. Then the old man said, “Shoot yet again,” and the hunter replied “If I bend my bow so much I will break it.” Then the old man said to him, “It is the same with the work of God. If we stretch the brethren beyond measure they will soon break. Sometimes it is necessary to come down to meet their needs.” When he heard these words the hunter was pierced by compunction and, greatly edified by the old man, he went away. As for the brethren, they went home strengthened.

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

For the entire 9-Day St. Anthony of the Desert Novena Mp3 audio and Text Page

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