The Discerning Hearts Blog Archives - Discerning Hearts Catholic Podcasts

Fr. Timothy Gallagher continues his explanation of Saint Ignatius of Loyola’s third mode of discernment, focusing on what to do when clarity does not arise after weighing advantages and disadvantages through the “four columns” method. Using the example of a man discerning between remaining in finance or entering medicine, Father Gallagher explains that St. Ignatius offers a second approach within this mode for moments when peace is present but certainty remains elusive. This approach begins with interior freedom—being genuinely open to either option—and then applies three objective tests: advising an imagined stranger in the same situation, viewing the decision from the end of one’s life, and considering it in light of standing before God at judgment. Each test creates distance from personal pressure and helps the choice come into focus.

Fr. Gallagher illustrates this process through his own experience discerning whether to continue as provincial after ten demanding years. After prayer, consultation, and written reflection, clarity emerged quickly when he applied the first of the three tests, revealing that stepping aside was the wiser course. He underscores the importance of beginning discernment early, gathering accurate information, remaining in a calm interior state, writing reasons down concretely, and seeking guidance when decisions carry weight.

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

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Day 5

From the Sayings of St. Anthony of the Desert:

Some brothers came to find Abba Anthony to tell him about the visions they were having, and to find out from him if they were true or if they came from the demons. They had a donkey which died on the way. When they reached the place where the old man was, he said to them before they could ask him anything, “How was it that the little donkey died on the way here?” They said, “How do you know about that, Father?” And he told them, “the demons showed me what happened.” So they said, “That was what we came to question you about, for fear we were being deceived, for we have visions which often turn out to be true.” Thus the old man convinced them, by the example of the donkey, that their visions came from the demons.

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

St. Anthony of the Desert, pray for us.

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Msgr. Esseff reflects on the significance of Jesus’ baptism by John the Baptist.  He asks us to reflect on how our baptism has impacted our lives and does it touches those around us.

Jesus came from Galilee to John at the Jordan

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Day 4

From the Sayings of St. Anthony of the Desert:

Abbe Pambo asked Abba Anthony, “What ought I to do?” and the old man said to him, “Do not trust in your own righteousness, do not worry about the past, but control your tongue and your stomach.”

Abba Anthony said, “I saw the snares that the enemy spreads out over the world and I said groaning, ‘What can get through from such snares?” Then I heard a voice saying to me, “Humility.’

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

St. Anthony of the Desert, pray for us.

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Day 3

From the Sayings of St. Anthony of the Desert:

“When the demons see Christians, specially the monks, working joyfully and growing in the spirit, first they fight them with temptation, and by placing obstacles to hinder their growth, trying to inject evil thoughts in their minds; but there is no reason for fear from their temptations because their offenses fail instantly by prayer and fasting, especially if you have had armed yourself with faith and the sign of the cross.”

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

St. Anthony of the Desert, pray for us.

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From the Sayings of St. Anthony of the Desert:

Someone asked Abba Anthony, “What must one do in order to please God?” The old man replied, “Pay attention to what I tell you: whoever you may be, always have God before your eyes, whatever you do, do it according to the testimony of the holy Scriptures; in whatever place you live, do not easily leave it. Keep these three precepts and you will be saved.”

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

St. Anthony of the Desert, pray for us.

The post St. Anthony of the Desert Novena – Day 2 – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Alexander Harb and Kris McGregor explore The Kingdom of the Heart: Meditations from the Christian East, his new book that gives both spiritual and theological insight into Eastern Christian spirituality through the lens of the Desert Fathers and the Philokalia. Dr. Harb draws from his Melkite upbringing to describe how Eastern Christianity puts prayer and transformation toward the heart—an inner stillness cultivated through asceticism and the Jesus Prayer. This tradition invites us to unite our hearts with Christ’s, not just in theory but through lived compunction, metanoia (inner conversion), and deep emotional engagement with God’s love. True knowledge of God isn’t just academic but relational—akin to the intimacy of family—and how early monks wept not out of guilt, but out of being overwhelmed by divine love.

The roles of mercy, trust, and detachment from worldly distractions are essential to guarding the heart. Bright sadness—a concept from Eastern Lent—captures the paradox of Christian sorrow infused with hope. hrist’s own battle with temptation in the desert, illustrating how scripture and silence anchor the soul in times of trial. Dr. Harb’s book invites us into a journey of inner transformation with divine intimacy, wisdom born of suffering, and a deep call to holiness.

“Although the story of our salvation began in the Orient, the richness of the spirituality of our Eastern Fathers and Mothers in the Faith has long remained hidden. The Church is indebted to the East for revealing how Christians from apostolic times lived their faith, from founding Christian monastic life to developing the worship that has helped shape our liturgy.

In this spiritual masterpiece, Dr. Alexander Harb offers penetrating meditations on nine themes of the spiritual life, drawing from Eastern Christian sources and his own real-life examples. Each chapter includes a power-packed meditation, a related Scripture passage, engaging reflection questions, and challenges that are perfectly accessible for individual or group study.

Through the lens of the Eastern Church and the Desert Fathers, you will reflect on topics such as repentance, the Jesus Prayer, heartbrokenness, discernment, family, friendship, and total reliance on God.

In these absorbing pages, you will discover:

Although practicing asceticism can be challenging, the fruits of inner freedom, peace, and the vision of God are unmistakable. These life-changing reflections aim to help you experience God’s compassionate and healing love for you and your family. By absorbing the wisdom of the East, you will come to know the Father’s merciful love more deeply, grow closer to our Lord, Jesus Christ, and become enlightened by the Holy Spirit.”

Having grown up in the Melkite Catholic Church, Dr. Alexander Sami Harb became interested in Eastern Christianity at a very young age. He completed his doctorate in Eastern Christian Studies at the Pontifical Oriental Institute in Rome with the publication of his thesis in 2022. His theological focus was on the Desert Fathers and their attention to the heart. Dr. Harb especially worked to find ancient textual evidence of attention to Jesus’ heart within the desert and among the early Church Fathers. He lives and works as a theology teacher in Birmingham, Alabama.

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Day 1

From the Sayings of St. Anthony of the Desert:

When the holy Abba Anthony lived in the desert he was beset by acedia (lack of care, sloth), and attacked by many sinful thoughts. He said to God, “Lord, I want to be saved but these thoughts do not leave me alone; what shall I do in my affliction? How can I be saved?” A short while afterward, when he got up to go out, Anthony saw a man like himself sitting at his work, getting up from his work to pray, then sitting down again and plaiting a rope, then getting up again to pray. It was an angel of the Lord sent to correct and reassure him. He heard the angel saying to him, “Do this and you will be saved.” At these words, Anthony was filled with joy and courage. He did this, and he was saved.

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.

Amen

St. Anthony of the Desert, pray for us.

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Mike Aquilina recounts the rise of Julian the Apostate, a Roman emperor who came to power shortly after Christianity had gained legal standing under Constantine. Raised within the imperial family, Julian witnessed brutal violence carried out by relatives who publicly identified as Christian, an experience that shaped his deep resentment. Though outwardly conforming to Christian practices for political survival, he privately turned to classical philosophy and pagan religious traditions. As emperor, Julian revealed his true convictions and sought to restore paganism by quietly sidelining Christians from education, law, and public influence, carefully avoiding persecution that might provoke sympathy or resistance. His reign was short, lasting only two years, which limited the reach of his program.

Julian’s strategy and motivations reveal enduring lessons about faith lived authentically, especially within family life and daily conduct. His rejection of Christianity stemmed less from doctrine than from hypocrisy he observed at close range. Julian tried—and failed—to refashion paganism into a moral and institutional rival to Christianity, borrowing its structure while lacking its coherence and spiritual depth. His challenge prompted strong intellectual responses from early Church figures and demonstrated that flawed witness can have lasting consequences, while truth ultimately endures despite political power or cultural pressure.

“Christians remembered Julian as “the Apostate”—the one emperor who tried to turn back to paganism. There would be no others. From 363 to 1453, when Constantinople finally fell, the Roman Empire would be Christian.

But what can we say about Julian the man? He might have been a very good emperor if he had had better relatives. In spite of his retrograde religious views, he was personally moral—in fact, puritanical—and a competent administrator when the problem was limited and solvable. Perhaps the best tribute to him comes from the Christian poet Prudentius, who neatly summed up Julian in one line:

Faithless he was to God, though not to Rome.7”

Aquilina, Mike. Villains of the Early Church: And How They Made Us Better Christians. Emmaus Road Publishing. Kindle Edition.

Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

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Deacon James Keating reflects on the deep reality of emotional suffering, especially loneliness, rejection, and isolation that cannot always be relieved by therapy or circumstance. He speaks of how such pain mirrors Christ’s own experiences of misunderstanding and abandonment, making it a place where intimacy with Jesus can grow. At the same time, he acknowledges the real human need for friendship, community, and belonging. Because suffering becomes crushing when endured alone, the Christian community has a serious responsibility to notice those who are quietly hurting and to bring Christ’s presence to them through real, embodied relationships rather than words alone.

One cannot truly accompany the suffering without first allowing Christ to enter one’s own wounds. Authentic ministry flows from having faced personal brokenness in the light of God’s love, not from unmet needs or abstract knowledge about God. Deacon Keating connects this to a meditation on the Passion of Christ, where God freely enters human pain out of love. By placing personal sorrow within Christ’s wounds and contemplating the Cross daily, suffering is transformed into communion, gratitude, and hope, revealing that no one is abandoned in their pain and that love, by its very nature, always involves the surrender of the self.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

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