John 3:16 is an incredibly recognizable piece of Scripture. We hold it up as a Gospel in miniature. We memorize. We emblazon it on t-shirts, lettermen jackets, mugs, and wall art. It's at the top of the list of hit Scriptures. So, what is this Pharisee doing in this scene? We know the Scripture so well that we can lose sight of its context. Jesus lays it on in a respectful but pointed debate with Nicodemus - a leading Pharisee. What about Jesus drew him into this conversation? How did it change him?

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The snake, Eve, and Adam, each in their own way, find fascinating ways to mess up. The snake attempts to tempt another. Eve gives into ambition and gives Adam a chance eat as well. Adam neither tries to stop Eve nor heads God's instruction himself. We view this series of events as the origin of sin, and theologians, including John Wesley, have wrestled with how to guide folks through their own moments of temptation. For Wesley, he broke down three general rules: 1. Do no harm. 2. Do good. 3. Stay in touch with God. If only ANYONE, snake, Eve, or Adam had thought to do ANY of that.

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It's one of those scene that we see every year. Jesus goes up the mountain with Peter, James, and John. Moses and Elijah show up. God speaks claiming Jesus as God's Son. Then, they all have go back down the mountain and back to work. Matthew says that Jesus is "transfigured" before them. Yes, he looked different, but it was reality that was revealed. Peter, James, and John caught a glimpse of who Christ really is, and it is that power of God that is transforming our world.

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If asked some version of "What do you think God wants you to do?" we could all probably spit out something like "God's will" or "Follow Christ" or "Answer the Great Commission" or "Be a good person." The Prophet Isaiah puts a lot more meat onto the bones of what God really wants. God wants us to stop fighting with each other and instead liberate the oppressed, feed the hungry, and clothe the naked. He lays it out directly and in black and white. Religious ceremonies aren't the core. Caring about people often left behind sits there right alongside having a relationship with God.

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How do we really change things? We might feel powerless or angry. We might feel paralyzed or the urge to rush out into the street. God calls us to seek justice, but in our hyperpolarized world, perspectives on justice vary wildly. It's a wrestling process - wrestling with God and your place in the world. It's a discerning process - thinking about where you are capable of making an impact. It's also back recognizing that people change more often in relationship than in an argument with a stranger.

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In his argument with the Corinthians, that we called 1 Corinthians, Paul does something surprising. He doesn't put the Corinthians in their place by pointing at this own greatness or accomplishments. Paul doesn't make it about him at all. He makes it about Christ, and in that way, empties himself and seeks to level the playing field.

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John the Baptist, Peter, and Andrew go directly against what's good for them. John has become the leader of a religious movement. People wonder if he's the Messiah. John repeatedly points to the reality that Jesus is the far greater. Peter and Andrew leave behind a comfortable life to follow Jesus into unknown discomfort. They set an example that undergird being part of God's work and God's call to justice. We have set aside our interests and go in the direction that God points us. We have to care not primarily for ourselves but for the things that God cares about.

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A children's movie about King David? It's a musical for some reason. It's made by Angel Studios. The entire concept created a lot of skepticism. Will it be terrible? Will it be wildly theologically conservative? Will it just be a nonstop preach-fest? It's none of those things. Instead, they made a weirdly decent children's movie that grasps a decent junk of what the Bible wants you to know about Biblical kings. We are as shocked as anyone.

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The story of the Magi's arrival is as much about who isn't there as who is. Three gentile astronomer priest journey from afar, show up, get filled with joy, worship the infant Lord, and work to protect. Missing are the priest, scribes, and King Herod. They all know better than the Magi what's happening, but none of them show up to pay homage. Instead, Herod hatches a plot to kill Jesus. The contrasts are stark and remind us that Christ troubles the powerful but welcomes the previously excluded.

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Christmas represents the tension between the vastness of God's grandeur and the lowliness of the Christ's birth. Jesus was born to a working family, in a shed, surrounded by farm workers. He's also the Lord of all creation, the divine word, who built the underlining foundation of all things. We welcome an infant born to a brave, faithful, and average young woman. This baby is God among us. This tension means to invite. You should see yourself in Mary, Joseph, and the shepherds and see that you belong in God's family.

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