This can turn into a raging river with enough rain

Welcome to Episode 76 - When it floods it destroys – 1908 Trinity River - 1921 San Antonio. Today I'm looking at one of the more silent disasters that can hit a state and that is flash flooding and flooding in general. If you don't mind how about visiting my sponsor Ashby Navis & Tennyson Digital Publishers great audiobooks, mobile apps, and video games.

Picture a dry creek bed or a street that looks calm and harmless. Then, suddenly, heavy rain falls—sometimes miles away—and all that water rushes downhill at once. In minutes, what was once dry ground can turn into a roaring river.

That’s a flash flood.

Unlike regular floods, which rise slowly over hours or days, a flash flood lives up to its name: it happens fast, often with little warning. Walls of water can sweep through canyons, streets, or neighborhoods, carrying debris, cars, even parts of buildings.

A flash flood is nature reminding us just how quickly things can change. One moment calm, the next moment a surge of unstoppable water. It’s powerful, dangerous, and one of the hardest types of flooding to escape—because it gives so little time to react.

1908 Trinity River Flood (Dallas)

Stretching from a few miles south of the Red River the Trinity River runs for 710-miles. As the river ran through Central Texas, the Caddo people called the river the Arkikosa and as it neared the Gulf Coast it was known as the Daycoa.

In 1687 French explorer Robert Cavelier de La Salle, named the river Riviere des canoës ("River of Canoes") and then in 1680 Spanish explorer Alonso de León named it, "La Santísima Trinidad" ("the Most Holy Trinity").

However, in 2022, language preservationists from the Caddo Nation determined their ancestral language lacked the letter “R” sound. So that means that the original Caddo name, Arkikosa was likely a corruption or misspelling of the word Akokisa. That word was actually taken from the language of the Atakapa people who lived in the woodlands along the Gulf Coast.

The river passes through the cities of Dallas and Fort Worth and is and was a major waterway in the region.

Anyway, about the flood….

In the spring of 1908. rain had fallen for days, soaking the earth until it could hold no more. By late May, the Trinity River was no longer a river, it was a roaring, unchained sea. On the morning of May 24, the people of Dallas awoke to a sight they would never forget: the river had swallowed nearly a third of their city.

Homes in the bottoms lay under brown, swirling water. Families scrambled to rooftops with what little they could carry, waiting for boats to pull them to safety. The wooden bridges that once connected Dallas to Oak Cliff were gone, swept away like twigs. With rail lines drowned and telegraphs silenced, the city stood alone, an island cut off from the world.

At its height, the Trinity surged more than fifty feet above normal. The flood took lives, at least a handful, records from that time period are scarce, so there may have been many more who lost their lives. We do know that thousands were left homeless. Livestock drowned in the fields, businesses were ruined, and the muddy water lingered long after the rain had stopped, reminding everyone of the river’s power.

Yet out of the wreckage came resolve. Dallas leaders saw clearly that the Trinity could not be ignored or left to its own wild course. Within a few years, levees would rise, the channel would be straightened, and a grand new bridge, the Houston Street Viaduct, would span the river, a promise that Dallas would never be humbled in the same way again.

13 years later, South Texas would experience much the same from the San Antonio River and its tributaries.

1921 San Antonio Flood

For 23 straight hours the rain came not from San Antonio’s skies, but from the Hill Country beyond. On September 9, 1921, torrents fell upstream, and the unsuspecting city slept as the water gathered s...

We’re talking about some of the Extreme Weather Events in Texas History. It's the 2000s and the Bad Boys are about to hit the Texas Coast, In the past few episodes, I’ve talked about some of our most devasting hurricanes. The one that wiped out the entire town of Indianola in the 1800s, how in 1900 a Hurricane devastated Galveston, and last episode in the 60s and 70s, we met hurricanes, Carla, Beaulah, and several others all of whom battered the Texas coast and brought forth death and destruction throughout the region.

For a few decades it seemed like things were becoming peaceful. Even as the century changed, into the 2000s, things really were different. Not exactly silent,  but they seemed to be more subdued. The ocean was entering a quieter rhythm; part of a natural heartbeat scientists call the Atlantic Multidecadal Oscillation.

The waters of the Gulf were a little cooler, the winds aloft a little harsher, slicing apart many storms before they could rise into monsters. Some years, El Niño set up shop in the Pacific, tilting the balance of the atmosphere and turning the Gulf into a hostile place for hurricanes to grow.

Storms still came, but many curved away, sparing Texas and spending their fury elsewhere. To long-time coastal residents, it almost felt like a truce — as though the Gulf itself was taking a breath between great battles.

But as history always warns, quiet seas are never quiet forever. Coastal cities in Texas received a warning that things might be different when in 2005 Hurricane Rita brushed the Texas-Louisiana border in 2005, and then when Humberto came along in 2007 and Ike in 2008, it was a grim reminder that Texas was always living on borrowed time.

You can stream my complete audiobook on Spotify

This is episode 74 of the Hidden History of Texas and it’s time to meet some of the Mean Girls of the 60s and 70s. The 1960s and 1970s saw Texas getting hit by several storms, all of which were given ladies names, but none of whom acted very lady like.

Let's meet Hurricane Carla in 1961, in1967 Hurricane Beulah's showed up, not to be outdone Hurricane Celia hit in 1970, and then in 1979 it was Hurricane Claudette. All of which devastated parts of Texas.

In September of 1961, the Texas coast faced one of the largest and most powerful hurricanes in recorded history — Hurricane Carla.

It turns out that Carla was indeed a monster of a storm. Out over the Gulf of Mexico, her winds reached 175 miles per hour, and by the time she aimed herself at Texas, hurricane-force winds stretched more than a hundred miles from the center. Even if you weren’t in the direct path, you were going to feel Carla’s fury.

On September 11, Carla roared ashore near Port O’Connor and Port Lavaca as a Category 4 hurricane. The storm pushed a towering wall of water ranging from 15 to 20 feet high across the coast. Entire towns were swallowed by the surge. Port Lavaca was nearly destroyed, and low-lying areas across Matagorda and Calhoun Counties disappeared beneath the sea.

Winds tore apart homes, ripped up piers, and flung debris miles inland. Even Houston, dozens of miles away, was shaken by hurricane-force gusts. And then came the tornadoes — more than two dozen of them, spinning off Carla’s circulation, tearing through Texas, Louisiana, and as far north as the Midwest.

By the time the storm finally moved inland and began to fade, 43 lives had been lost. But that number could have been far higher. Warnings from forecasters and state officials led to half a million people evacuating the Texas coast, the largest evacuation in U.S. history up to that point. ---

NOT A COMPLETE TRANSCRIPT ---

1900 – The Galveston Hurricane

The city of Galveston sits on Galveston Island which is two miles offshore in the Gulf of Mexico. The island is only about 50 miles from Houston, and it is a part of what are called the barrier islands. The islands sit between the mainland of Texas and the waters of the Gulf of Mexico. As such, they often bear the brunt of any storm that arises in the Gulf.  Galveston has a natural harbor and in the early days of Texas was regarded as the best Gulf port site between New Orleans and Veracruz.

Karankawa Indians lived on the island and it is thought to be the most likely location of the shipwreck landing of Alvar Núñez Cabeza de Vaca in 1528. It received its name in 1785 from José de Evia, who named it in Bernardo de Gálvez, the viceroy of Mexico. Mapmakers then used the name Galveston for the entire island and in 1816 Louis Aury established a naval base at the harbor in order to provide support for the Mexican revolution.

It was during that time when the pirate Jean Laffite, set up a pirate camp called Campeachy to dispose of contraband and provide supplies for the freebooters. In 1821, however, the United States forced Laffite to evacuate. Mexico designated Galveston a port of entry in 1825 and established a small customshouse in 1830. During the Texas Revolution the harbor served as the port for the Texas Navy and the last point of retreat of the Texas government. Following the war Michel B. Menard and a group of investors obtained ownership of 4,605 acres at the harbor to found a town. After platting the land in gridiron fashion and adopting the name Galveston, Menard and his associates began selling town lots on April 20, 1838. The following year the Texas legislature granted incorporation to the city of Galveston with the power to elect town officers. Between that time period and 1900 Galveston struggled during the civil war and then in 1867 the island and town was ravaged by the yellow fever, and it is estimated that 20 people a day died from the disease. Regardless of the hardships, Galveston eventually thrived and in fact, It had the first structure to use electric lighting, the Galveston Pavilion; the first telephone; and the first baseball game in the state. The Galveston News, founded in 1842, is the state's oldest continuing daily newspaper.

Back in the old days, many of us would get up early in the morning, walk out to our front porch and pick up the daily newspaper. It was a ritual, that was how we got our news. Now we don’t do that anymore, most of us turn on our TVs, phones or computers and get our news from there. But back in 1900, on September the 8th, if you were one of the approximately 38,000 people who lived in Galveston, Texas at that time and had awakened early and picked up your morning edition of Galveston News, you would have seen a story, not a headline, but a story on page 3 about a tropical storm that seemed to be roaming about in the Gulf of Mexico. That’s not an unusual type of story for people living along the gulf coast, especially during the month of September. 

However, one thing that made this story a little different was that on Friday, The Weather Bureau, now days known as the National Weather Service, had placed Galveston under a storm warning. The paper also contained a small one column story, that said that great damage had been reported from communities on the Mississippi and Louisiana Coast from the storm. Unfortunately, the story, which had originated in New Orleans at 12:45 AM, was only one paragraph and didn’t really contain much information. 

The local paper did print a story beneath the report that said, "At midnight the moon was shining brightly, and the sky was not as threatening as earlier in the night. The weather bureau had no late advice as to the storm's movements and it may be that the tropical disturbance has changed its course or spent its force before reaching Texas." So based on that type of reporting,

Welcome to a new series from the Hidden History of Texas. In this series I will be discussing the various Extreme Weather Events that have taken place in Texas History. This episode is an introductory one, in which I talk about Texas, what a hurricane is, and then I talk an in-depth look at what took place before, during, and after the 1900 Galveston Hurricane struck the Texas Coast.

Texas is a land of extremes. From the dry deserts of the Trans-Pecos to the humid Gulf Coast, from the rolling Hill Country to the flat prairies, no state in America faces such a wide spectrum of natural fury. The very size and diversity of Texas mean that when disaster comes, it comes in many forms, hurricanes that drown entire cities, flash floods that sweep away homes in the night, tornadoes that reduce downtowns to rubble, droughts that starve farms for years, and even man-made catastrophes born of fire, gas, and explosives.

In no other place is the saying “everything’s bigger in Texas” truer, or more tragic. Disasters here are not just local events. They ripple outward, changing laws, inspiring massive engineering feats, and reshaping the way communities think about safety, survival, and resilience. The Galveston Hurricane of 1900, the drought of the 1950s, Hurricane Harvey in 2017, and the Kerrville floods of 2025—each stands not only as a story of loss, but also as a turning point in Texas history.

That's the question. Was Mirabeau Buonaparte Lamar, a great Texas leader or a terrible human being? And are the two ideas necessarily incompatible? Can a person be a terrible human being and still be considered a great leader? Who was Mirabeau Buonaparte Lamar?

He was the 2nd president of the Republic of Texas and served from 1838 until 1841. His tenure stands out, at least to me, for two totally contradictory issues. On one hand he absolutely despised the indigenous peoples of Texas and on the other he was a major support of funding public education. Well, public education for white children not all children, but I digress. Lamar was a product of his time.

The story is in the podcast ---

Welcome to the Hidden History of Texas I’m Hank Wilson, and I’m talking about the presidios (or forts) the Spanish established alongside the missions.  I’ll also talk about how the French became involved with Texas and their influence on the Spanish expansion of both missions and presidios. Before I go further, please if you don’t mind subscribing to the podcast, it’d be greatly appreciated.

Once the Spanish decided to expand their territory northward from its base in central Mexico, they knew that in order to be successful, they needed to send more than just missionaries, and so they created the  missions.  They also understood that they needed to send soldiers to protect the missions and they needed civilians to build towns.  The combination of presidio, the mission, and the civil settlement became the major foundation the Spanish used for colonization. Martín Enríquez, who was the fourth viceroy of New Spain (1568–80), is generally given credit with being the first to build presidios in the Southwest. He ordered the construction along the main road from Mexico City northward to Zacatecas of casas fuertes (which is translated to "fortified houses"). Over time the name was changed to presidio (from Latin praesidium, "garrisoned place"). The pattern of the early presidios was learned from the Moors and by the early eighteenth century, when Spaniards settled Texas, the patterns had not changed much.

The Spanish Build Missions

In this episode I want to talk about the missions that the Spanish established when they colonized Texas. I’ll talk about the reasons for the missions, how many were established, and some of the good and the bad that took place in and around the missions. Spanish explorers operated under the philosophy of the three G’s, God, Gold, and Glory, the Spanish missions in Texas are a direct result of that philosophy. How did that come about?

When Spain began to colonize the Americas, it was a Roman Catholic nation. That meant that while there was a King and a Queen (Ferdinand II of Aragon and Isabella I of Castile) , they in fact owed their power to Rome and the Catholic Church. 

They had received Papal Dispensation for Marriage: Ferdinand and Isabella were second cousins, and under canon law, their marriage required a papal dispensation (special permission). They obtained this from Pope Sixtus IV. Once they were in power they established what we know as the Spanish Inquisition.

It was founded in 1478 with the aim of suppressing heresy within Spain and its territories. While initially focusing on individuals suspected of practicing non-Catholic beliefs, the Inquisition later targeted forced converts from Judaism and Islam (conversos and Moriscos) who were suspected of secretly practicing their former faiths.

They were granted this power to establish the Inquisition in Castile, when Pope Sixtus IV published a bull granting them the exclusive authority to name inquisitors, although the papacy retained the right to formally appoint the royal nominees.

As defenders of the Catholic Church, they believed that whenever they encountered new peoples, and that goal was to convert the natives to Catholicism.  Missions played a major role in that effort.

Once the Spanish had established settlements in Mexico they turned their vision north, in search of fabled cities of gold and between 1632 and 1793, in order to establish a foothold in their northern most territory, they sent expeditions which all had at least one Spanish friar as a member.  These teams traveled north from Mexico into present-day Texas, where they built dozens of missions and presidios.  A presidio is a military fort and usually was built in very near proximity or at the same location as the mission in order to provide security to the friars and those who lived and worked at the mission.

In all, 26 missions were established and maintained in Texas with various results. According to the Spanish belief system at the time their goals were somewhat noble. Establish Christian enclaves with communal property, labor, worship, political life, and social relations all under the guidance and supervision of the missionaries.  The missionaries and Spanish authorities sought to make life within the mission communities resemble that of any Spanish villages and echo Spanish culture.  To do so, the priests not only taught the Indians religion but also life skills, they felt the native peoples lacked.

They introduced European livestock, fruits, vegetables, and industry into the Texas area.  The introduced a very structured format for day-to-day living including a highly organized routine of prayer, work, training, meals, and relaxation. Now of course in order to round out the training the missionaries also made certain to celebrate religious holidays and they held other types of celebrations.  As I mentioned, the Spanish plan was for the natives to become productive Spanish citizens and to meet that goal they were taught several vocational skills, such as blacksmithing, masonry, carpentry, weaving, and more.

Unfortunately the results didn’t meet the expectations, for several reasons.  The day-to-day life in the missions wasn’t anything the Native Peoples had ever experienced.  The priests supervised all activities in the mission; however, when we look at their methods from our current social beliefs,

The Hidden History of Texas Looking for Gold and Glory – Before I get too far into it today, how about subscribing to the podcast. Tell your friends that you’ve found the coolest place on the net to learn about Texas history. Well maybe not the coolest, but a pretty cool place, thanks I’d appreciate it.

As I’ve discussed in the past, the Spanish presence in the Americas was pretty much an accident. Until Columbus bumped into the islands of Guanahani (Watling Island in the Bahamas) which Columbus named "San Salvador", Cuba, and Hispaniola (present-day Haiti and the Dominican Republic). They had no idea anything or anyone was between them and Asia, remember they were looking for a shortcut route to India. Even then it wasn’t until 1519 when Alonso Álvarez de Pineda mapped the Gulf Coast for the first time that they began to realize they had stumbled upon something far different than what they originally thought. So, what intrigued the Spanish so much about this new continent they encountered?

I’ve talked about how in 1528 Álvar Núñez Cabeza de Vaca, explored the Gulf Coast and his exploration fell apart. He got shipwrecked and he and some of his crew wandered across present-day Texas and northern Mexico. During their journeys and capture they heard stories from the people about cities or places that were “wealthy”. Now we don’t know exactly what the indigenous people meant by wealth or how they described the various locations, but de Vaca’s later telling of those encounters sparked an interest in what the Spanish called or were labeled the "Seven Cities of Gold" or “the Seven Cities of Cibola” But why? Why would these stories matter to the Spanish?

In the early 8th century Muslims had conquered what is now Spain and Portugal. The story goes that in 714 seven Catholic bishops and their faithful followers fled across the Atlantic to a land known as Antilia, the name of which, incidentally, was the source of the name Antilles, which was initially applied to the West Indian islands of the Caribbean. The story was that when they fled, they took with them vast amounts of wealth, especially in gold and silver and each of the bishops had established a city. The story, or fable, was that those 7 cities were to be found in this ‘new’ country.

However, the Antillean islands failed to produce large quantities of gold and silver, but by 1539 the lands that Cabeza de Vaca and his companions reported on were thought to contain an El Dorado (or The Gold) known as Cíbola. In that year, Viceroy Antonio de Mendoza dispatched Fray Marcos de Niza and the African Estevanico to search the area. This exploration cost the life of Estevanico at Háwikuh, the southernmost of the Zuñi pueblos in western New Mexico.

On his return to New Spain (today’s Mexico), Fray Marcos reported that he had seen golden cities, the smallest of which was larger than Mexico City. Today we know that the good frier exaggerated what he saw, why I have no idea, but he definitely didn’t see any golden cities and certainly not one larger than Mexico City would have been at that time. In 1539, Mexico City, then known as Tenochtitlan, was a large and populous city. Estimates for its population ranged from 200,000 to 400,000, so as I said, the good frier was a, as we say, a teller of tall tales.

However, in 1540 a follow-up expedition of Francisco Vázquez de Coronado captured Háwikuh and learned the true nature of it as well as other nearby pueblos. In the following year, disappointed over the failure to find the Seven Cities of Cíbola Coronado launched a futile search for Quivira-(another legendary wealthy city) an undertaking that crossed the Panhandle. His toute took him from Arizona to New Mexico into Texas up to Oklahoma, and finally Kansas. It was there that he did find Quivira, it was situated in what is now central Kansas, now nobody is really certain of its exact location, and most think it was near present-day Lyons or Salina. What did he find?

Welcome to Episode 67 of the Hidden History of Texas – I’ve been discussing the 1st peoples of Texas, those who were here when the Spanish arrived and today, I’m going to discuss The Comanche, Kiowas, Tonkawas.Remember how I discussed some of the differences between the Hunter-gathers tribes (mostly nomadic lifestyle) and the farming tribes (mostly stationary lifestyle). I brought up some of the religious beliefs and how the majority of tribes embraced the idea of a supreme being or multiple gods, and they had creation stories. For agricultural tribes, various ceremonies accompanied the planting and harvesting of crops. Hunter-gatherers often sought the help of spirits before searching for game, which served as food for the tribe.

One of the major tribes of hunter-gatherers was the Comanche. The Comanches started out in the Great Plains and began to migrate south due to pressure from other tribes such as the Blackfeet and Crow. It’s important to remember that throughout human history, groups of people have consistently been replace by other groups who were more powerful. Eventually the Comanche ended up in Texas, where there was abundant game, a warm climate, and an animal that would eventually become almost synonymous with them, the wild mustang.The Comanche inhabited most of the South Plains including much of North, Central, and West Texas, this part of Texas was known as Comanche country, or Comanchería. Once they arrived and settled on the Southern Plains the Utes called them Komántcia, which means "enemy," or, literally, "anyone who wants to fight me all the time." However, they called themselves Nermernuh, or "the People."

We know of as many as 13 different Comanche groups and most likely there were others that were never identified. Several major bands played important roles in recorded Comanche and Texas history. The southernmost band was called Penateka, or "Honey Eaters" and their range extended from the Edwards Plateau to the headwaters of the Central Texas Rivers.

A band named Nokomi or “Those who Turn Back” lived in an area north of the Penateka, they roamed from the Cross Timbers region of North Texas to the mountains of New Mexico. Their range was shared by two smaller bands, the Tanima ("Liver-Eaters") and the Tenawa ("Those Who Stay Downstream") and are often referred to as the Middle Comanches. The Quahadis ("Antelopes"), roamed the high plains of the Llano Estacado. One interesting fact about the Llano Estacado is that the Southern end of the plateau lacks a distinct physical boundary; it blends into the Edwards Plateau, (in Central Texas, where this program is recorded) and the Johnson Creek branch of the Colorado River, east of Big Spring, which is most likely its boundary. The Llano Estacado comprises all or part of thirty-three Texas and four New Mexico counties and covers approximately 32,000 square miles, a larger area than all of New England.

It is part of what was known to early explorers and settlers as the Great American Desert, a semiarid region with average annual precipitation of eighteen to twenty inches. The Comanche weren’t the only tribe that lived in that area, the Kiowa also shared territory that was mostly in the Panhandle and Oklahoma.

The Kiowas originally came from the Montana area around the Yellowstone and Missouri rivers. As they migrated southward, they quickly learned to adapt to the South Plains by acquiring and using horses, especially in their hunting of buffalo. They gained their horses from the Spanish who also supplied them with slaves and guns and over time they became almost a completely nomadic group, and eventually they became one of the most feared and disliked of the Plains tribes. They entered into peaceful co-existence with the Comanche and with help from the Wichitas and Taovaya received guns and ammunition from the French and British.

The Kiowa camps were designed to be broken down and moved quickly, often within 30 minutes.