Aileen Kelly, Emerita Reader at King's College, Cambridge, gave the 2018 annual Isaiah Berlin Lecture at Wolfson College, Oxford. The lecture, which was given on November 8th, was introduced by Sir Tim Hitchens. Although for most of his professional lifetime Isaiah Berlin was commonly classified not under his original label as a philosopher but as a historian of ideas, he is now regarded internationally as a philosopher of continuing importance because of his distinctive contributions to our understanding of the philosophical problems associated with liberty and pluralism. The first aim of the lecture is to show how both points of view can be correct at the same time: without the historical understanding he obtained from his study of thinkers in several countries and centuries and how their orientations depended on period and historical context, he would not have had such a substantial base for the philosophical position that he reached. It will then be argued in detail that the most significant of the various influences on his thought came from a direction - Russia in the nineteenth century - that there has been a regrettable recent tendency to ignore, and that the most characteristic representative of that influence on both his pluralism and his attitude to liberty was the publicist, journalist, publisher, author and thinker Alexander Herzen.

Galen Strawson, Professor of Philosophy at the University of Oxford deliverd the 2017 Isaiah Berlin Lecture at Wolfson College. The lecture was introduced by the College President, Hermione Lee. There occurred in the twentieth century the most remarkable episode in the whole history of ideas-the whole history of human thought. A number of thinkers denied the existence of something we know with certainty to exist: consciousness, conscious experience. Others held back from the Denial, but claimed that it might be true-a claim no less remarkable than the Denial. It is instructive to document some aspects of this episode, with particular reference to the rise of philosophical behaviourism, and the (connected) rise of a conception of naturalism that transformed the doctrine of materialism from a consciousness affirming-view into a consciousness-denying view. There is then a further task: to try to explain how it is possible that intelligent human beings should come to deny the existence of something that certainly exists.

Kwame Anthony Appiah, Professor of Philosophy and Law at New York University, delivers the 50th Anniversary Annual Berlin Lecture. Professor Appiah writes "In the talk I want to urge people, whatever places they think of as home, to recognize the ways in which much of what we care about most deeply is profoundly etched with influences from elsewhere. Shakespeare’s leading characters, outside the history plays, are Romans, Danes, Greeks. He learns about them from Roman authors; he absorbs the sonnet, an Italian poetic form. Goethe writes the West-östlicher Divan, inspired by a Persian poet. Some of Grimms’ fairy tales derive from Sanskrit sources.

“I am writing to you from Italy: can one imagine pasta now without the tomatoes that came from the New World?”

I want to explore some of these questions in part through thinking about Herder, about whom Isaiah Berlin wrote so persuasively, but also in a more practical way by reflecting on how a cosmopolitan perspective can be encouraged in higher education."

Baroness Helena Kennedy, QC delivered the Annual Isaiah Berlin Lecture on law and globalization at Wolfson College. The lecture was introduced by Acting President of the College, Christina Redfield. The leading human rights lawyer Baroness Helena Kennedy gave a stirring defence of the principle of universal human rights when she delivered the Annual Isaiah Berlin Lecture on law and globalization at Wolfson College. She took as the starting point for her lecture the global economic crisis, which clearly demonstrated the importance of accepted norms to regulate today's interconnected world, and the need for the law to cross national borders to hold wrongdoers to account in the globalized marketplace. Addressing issues such as the position and treatment of women, same-sex rights, immigration, and asylum policy, Baroness Kennedy charted the development of the idea of universal human rights to better understand the controversy it attracts today. She offered the salutary reminder that the European Convention on Human Rights (ECHR) was drafted at the urging of Winston Churchill as a way of unifying people behind principles that would prevent the type of atrocities that had taken place in the Second World War. This effort to embed values in law was not intended to create global law, she explained, but to bring about a template against which national laws can be measured. Whilst acknowledging that developing nations may see human rights as a preoccupation of the wealthy, she vigorously defended human rights discourse against the claims of cultural relativism, which relegates human values below the claims of local culture. Strict cultural relativism, she argued, can often be a justification for human rights abuse, and uncritical acceptance of cultural relativism prevents us from examining the very societal structures that create the cultural norm. Creative Commons Attribution-Non-Commercial-Share Alike 2.0 UK: England & Wales; http://creativecommons.org/licenses/by-nc-sa/2.0/uk/

The 1995 Isaiah Berlin Lecture given at Wolfson College on May 18th by CB Ricks, Professor of English at Boston University.

Professor Timothy Garton Ash, Professor of European Studies in the University of Oxford and Isaiah Berlin Professorial Fellow at St Antony’s College, Oxford gave a lecture entitled 'Isaiah Berlin and the Challenge of Multiculturalism'.

Professor Timothy Garton Ash, Professor of European Studies in the University of Oxford and Isaiah Berlin Professorial Fellow at St Antony’s College, Oxford gave a lecture entitled 'Isaiah Berlin and the Challenge of Multiculturalism'.