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  • Ketubot, Daf 26

    Welcome to the Daily Daf Differently. In this episode, Rabbi Barry Chesler looks at Masechet Ketubot, Daf 26.

    Conclusion of the long sugya on indirect testimony. Consideration of when eating t’rumah is a presumption for being a Kohen and when it is not. When a captive woman can return to her husband.

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 26 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    10 min
  • Ketubot, Daf 25

    Welcome to the Daily Daf Differently. In this episode, Rabbi Barry Chesler looks at Masechet Ketubot, Daf 25.

    Continuation of sugya on when we can presume a Kohen is a Kohen based on his participation in priestly behavior. Cases in which a Kohen and Levi were elevated on the basis of being called to the Torah for Kohen and levi Aliyah. Case when a Kohen is elevated on the basis of his father’s testimony and a Levi on the basis of his brother’s testimony.

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 25 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    11 min
  • Ketubot, Daf 24

    Welcome to the Daily Daf Differently. In this episode, Rabbi Barry Chesler looks at Masechet Ketubot, Daf 24.

    The principle of שהפה שאסר הוא הפהשהתיר, the mouth that forbids is the one that permits, and the rationale for mentioning so many specific cases. The disagreement between R. Yehudah and the Sages regarding chazaqah, presumption.

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 24 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    11 min
  • Ketubot, Daf 23

    Welcome to the Daily Daf Differently. In this episode, Rabbi Carl Perkins looks at Masechet Ketubot, Daf 23.

    Two women return from captivity. What are the legal consequences when one of them testifies about what happened to each of them in captivity?

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 23 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    11 min
  • Ketubot, Daf 22

    Welcome to the Daily Daf Differently. In this episode, Rabbi Carl Perkins looks at Masechet Ketubot, Daf 22.

    Another example of “the mouth that confined is the mouth that permits.” Also, why would a woman, even (or especially?) a prominent woman, lie about her marital status?

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 22 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    10 min
  • Ketubot, Daf 21

    Welcome to the Daily Daf Differently. In this episode, Rabbi Carl Perkins looks at Masechet Ketubot, Daf 21.

    Sometimes, you can learn important lessons when people say the most obvious things. Also, why would a judge act with greater care and precision than the law demands?

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 21 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    12 min
  • Ketubot, Daf 20

    Welcome to the Daily Daf Differently. In this episode, Rabbi Carl Perkins looks at Masechet Ketubot, Daf 20.

    The dangers of refreshing a witness’s recollection. Also, when a witness confirms his signature on a document, what is he really doing? Is he testifying that the contents of the document are true and/or that it was validly witnessed?

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 20 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    10 min
  • Ketubot, Daf 19

    Welcome to the Daily Daf Differently. In this episode, Rabbi Carl Perkins looks at Masechet Ketubot, Daf 19.

    The principle of “the mouth that confines is the mouth that releases.” Also, three kinds of promissory notes that it is best not to keep in your home.

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 19 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    10 min
  • Ketubot, Daf 18

    Welcome to the Daily Daf Differently. In this episode, Rabbi Carl Perkins looks at Masechet Ketubot, Daf 18.

    In order to make use of a ketubah or other note to recover funds, it must first be authenticated. In this episode, we discuss one challenge that can arise when witnesses come forward to authenticate their signatures on such a note. Can witnesses validate and invalidate their signatures simultaneously?

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 18 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    9 min
  • Ketubot, Daf 17

    Welcome to the Daily Daf Differently. In this episode, Rabbi Carl Perkins looks at Masechet Ketubot, Daf 17.

    How honest should we be when asked to describe a bride at her wedding? How indeed should we sing the praises of the bride? And what do we have to play at a wedding, anyway, if we’re neither friends of the couple nor members of the family?

    The opening and closing music for this podcast is Ufros from The Epichorus album One Bead.

    To view the text of Ketubot, Daf 17 on Sefaria, please click here.

    This podcast is a collaboration with The Conservative Yeshiva in Jerusalem.

    10 min

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