Most of us are not tempted to taste blood. We find it repugnant and revolting. Nevertheless, in seven different verses, the Torah bans the consumption of blood. We must look elsewhere for our protein and iron.

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Forbidden fats – even Kosher animals can have parts that are not kosher. The forbidden fats – cheilev – may not be eaten. And the consequences are stiff.

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Sacrifices, like many other things, can contract ritual impurity. When a sacrifice becomes ritually impure, it may not be consumed. Moreover, an impure person cannot consume any sacrifices. This is the first of many mitzvos related to purity and impurity.

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Our thoughts matter. This is especially true when it comes to sacrifices. The thoughts of those who are processing the sacrifices must be aligned with the protocols of the sacrifices. Or else, they are rejected – they are Piggul.

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This Mitzvah Podcast is dedicated towards the complete and speedy recovery of Tzvi Simcha ben Fruma. May he merit a complete Refuah Sheleimah.

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There is not an indefinite amount of time to consume a sacrifice. Each sacrifice has its specific protocol and time frame in which it must be eaten. What happens with the leftovers?

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There are many different types of sacrifices brought in the temple. Each sacrifice follows the prescribed protocol. There is zero tolerance for deviation from the protocol. In this podcast, we learn about the requirement for the priests to follow the protocol to a t, and we end with an important perspective that makes this entire subject more salient and meaningful to us.

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Meal offerings are a central part of the daily Temple offerings. These Mitzvos cover the Kohanim’s relationship with meal offerings.

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Steady fires were always present atop the Altar. At all times, even when sacrifices were not being processed in the Tabernacle and the Temple, a steady fire was maintained on the Altar.

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The first activity performed in the Temple each day was the removal of the ashes from the previous day’s sacrifices. Before today’s sacrificial schedule can commence, the Altar must be cleared from the ashes of yesterday’s sacrifices.

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Unlike the previous mitzvah that required a sacrifice for an uncertain violation, in this mitzvah, we learn about a guilt offering for someone who definitely violated a transgression.

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