Meal offerings are a central part of the daily Temple offerings. These Mitzvos cover the Kohanim’s relationship with meal offerings.

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Steady fires were always present atop the Altar. At all times, even when sacrifices were not being processed in the Tabernacle and the Temple, a steady fire was maintained on the Altar.

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The first activity performed in the Temple each day was the removal of the ashes from the previous day’s sacrifices. Before today’s sacrificial schedule can commence, the Altar must be cleared from the ashes of yesterday’s sacrifices.

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Unlike the previous mitzvah that required a sacrifice for an uncertain violation, in this mitzvah, we learn about a guilt offering for someone who definitely violated a transgression.

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This sacrifice is offered when someone is uncertain if they violated a sin or not.

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Misappropriating Temple property is a very bad idea. The sacrifices, the animals, the vessels, the property, the money used for update and maintenance – all items that are included in the temple coffers cannot be misused.

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A sinner’s meal offering is a bit different from a typical meal offering: Oil and Frankincense, integral ingredients in most meal offerings, are omitted.

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The bird sin sacrifice, brought by a person who cannot afford to bring a more expensive sacrifice, is processed and slaughtered in an unusual fashion.

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Most sacrifices follow a designated protocol which remains unchanged irrespective of the financial wherewithal of the person bringing the sacrifice. This mitzvah is the exception. There are some sins regarding whom the sacrifice brought atone for the sin is means-tested.

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There are many different types of sacrifices featured in Temple-era Jewish life. A communal or an individual sin sacrifice is the subject of this Mitzvah.

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TORAH 101