What are the dangers when pastors let AI assist… or sometimes author?

How do we think well about plagiarism, spiritual formation and the loss of our pastoral voice?

And are there positive, God-honouring ways to use these tools?

Stephen Driscoll works in Campus Ministry in Canberra.  He's the author of 'Made in Our Image: God, artificial intelligence and you. '

Stephen argues that writing is thinking, and when we automate the writing we risk automating away the deep thinking and wrestling with God’s word that forms the preacher’s heart. 

We talk dangers, temptations, reputation, the Holy Spirit, and the kinds of careful, ethical uses of AI that still require the pastor to be the author.

Stephen helps us preach faithfully and use AI to assist in that in an ethical way in a rapidly changing world. 

Also see:

The traumatic implications of artificial intelligence.

What morality to teach artificial intelligence?

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Paul Donison responds to global reaction to Gafcon’s reset of the Anglican Communion and its declaration that Canterbury’s time is over.

The Lord is removing his Spirit from the Canterbury–Lambeth lampstand, and the centre of global Anglicanism is shifting from London to Africa.

The average Anglican today is not English, not Western, not male — she’s a young African woman in her twenties, probably Nigerian. The Anglican Communion is now catching up with that reality.

Since the Gafcon Primates’ announcement on 16 October 2025 — declaring that Canterbury is out and that the Bible will be the foundation document for a reordered Global Anglican Communion — reaction has been electric: claims of schism, conflict in Ireland, tensions in ACNA, questions about women’s orders, realignments in England, silence from some primates, and fresh courage from others.

And what does this mean for a blended province like Australia?

Gafcon General Secretary Paul Donison joins us with an update on plans for the Global Bishops Gathering in Abuja, Nigeria, 3–6 March 2026.

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How to turn around evangelistic stagnation in your church — or how to start pursuing a 5% goal?

Across Australian Evangelicalism there is a bold goal — growing our churches by 5% per year through conversion growth.

But some pastors are asking:  “We haven’t seen anyone become a Christian here in years… where do we even start?”

We talk:

• Should we even have an evangelism target?
• What are the theological issues?
• How do you start when conversions have been rare?
• What cultural changes actually make a difference?
• Funnels, programs and “conversion engines.”
• And how to build momentum with stories, prayer and team alignment.

Three pastors who are right at the beginning of the journey, Brett Middleton (St Luke’s Miranda),
Ben Molyneux (St Faith’s Narrabeen) and Dan Au (Cornerstone Kogarah) — We set an evangelism target - Now what? 

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Something is happening. In England the data shows a quiet revival. In France a new evangelical church is opening every ten days. But what about here in Australia?

Among young adults we’re hearing stories of renewed interest in Jesus, fresh conversions and surprising openness. Is this a cultural phenomenon or is it something deeper?  And how do we ride the wave?

We talk about ground level experiences, the big picture, the influence of politics, and the five percent conversion growth goal for Sydney Anglican churches.

We’re joined by three frontline evangelists:

• Dave Jensen from Sydney Anglican Evangelism and New Churches
• Sam Mahdavi from Wollongong Baptist Church
• Pre Shunmugam from MBM Rooty Hill in multicultural Western Sydney

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What does healthy, joyful, word-shaped congregational singing look like in a culture obsessed with self-expression?

We are shaped more than we realise by the culture around us. And today one of the most powerful cultural forces pressing on our churches is expressive individualism — the idea that the authentic self must be expressed and affirmed.

But what happens when this cultural air we breathe seeps into our church music? When sincerity becomes more important than truth, when the band is excellent yet the congregation is silent, and when singing shifts from “we proclaim Christ together” to “I express what I feel”?

If we do not address this, we risk disengaged congregations, weakened church identity and a missed opportunity for deep spiritual formation that comes as we sing God’s word to one another.

Alanna Glover — longtime church music leader, former member of Garage Hymnal, ten years with Emu Music, songwriter, trainer and theologian — has just completed significant research on expressive individualism and congregational singing in evangelical churches.

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Marcus Loane said no.  The King said yes. 

For the first time in more than 800 years, an English monarch has prayed publicly with the Pope.

King Charles III — the Supreme Governor of the Church of England — joined Pope Leo XIV in the Sistine Chapel in a highly choreographed moment of unity. But for many Protestants, this was not a moment to celebrate, but to grieve,

The Reformation was born out of deep conviction that Rome had departed from the apostolic gospel — that salvation is by grace alone, through faith alone, in Christ alone. Those convictions have not changed. And yet, the sight of a Protestant king kneeling in prayer beside the Pope suggests that they believe these dividing lines no longer matter, that the Reformation is no longer relevant.

Half a century ago, in 1970, when Pope Paul VI visited Australia, Sydney Anglican Archbishop Sir Marcus Loane — refused to pray with the Pope, saying shared prayer implied shared faith, and that the great truths of the Reformation still mattered: salvation by grace alone, through faith alone, in Christ alone.

Loane’s grandson, Dr Stephen Tong, joins Rachel Ciano, Lecturer in Church History at Sydney Missionary and Bible College, and Dominic Steele on The Pastor’s Heart to discuss what's happened in Rome this week - as the leaders of the Roman Catholic and Church of England Churches downplay the Reformation's significance.

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“We are now the Global Anglican Communion,” says Archbishop Laurent Mbanda — the Chair of Gafcon, Primate of Rwanda, and leader of Global Anglicans.

Bible-believing Anglicans around the world are praising God today.

The Anglican Communion is being reordered — reset — with the Bible once again at its foundation.

The Archbishop of Canterbury, the revisionists, and the so-called Canterbury Communion are out — they’ve repeatedly abandoned Cranmerian Anglicanism, and ultimately, Jesus himself.

This reordering seeks to restore the Communion’s original structure — a fellowship of autonomous provinces bound together by the Formularies of the Reformation. There will be no communion with those who have abandoned the authority of Scripture.

A new Council of Primates will be formed, electing a chairman to preside as primus inter pares — first among equals.

Archbishop Mbanda is here in Sydney this week with a group of Primates and the founding fathers of Gafcon. Their informal consultations culminated in a clear and momentous statement — so significant that an online Global Primates Meeting was held at 11 p.m. Sydney time last night to ratify the decisions made.

Many of those leaders are now on planes heading home. But Archbishop Mbanda, joins us in our Pastor’s Heart studio. 

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How can we help those trapped in addiction? What about when we ourselves are the ones struggling?

Addiction is often an elephant in the room for pastors — whether it’s alcohol, substances, pornography, or sex addiction. And Antony’s research is asking: “How does the gospel of Jesus Christ bring real hope into the deep brokenness of addiction?”

Antony Dandato is Principal of Harare Theological College in Zimbabwe — a college that’s supported by our friends at Anglican Aid.

Antony did a ministry apprenticeship in Perth, Western Australia, before returning home to Zimbabwe, where he led student ministries and the national Ministry Apprenticeship Program. He’s now heading up Harare Theological College — and somehow, in the midst of all that, he’s also working on a PhD exploring addiction.

Antony brings observations from ministry in Zimbabwe, and how churches everywhere — including ours — can respond with both truth and compassion.

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The Church of England has confirmed that the Bishop of London, Dame Sarah Mullally, will take on the role of Archbishop of Canterbury — but instead of celebration, the global response has been marked by shock, disappointment, and unprecedented criticism.

Once, the Archbishop of Canterbury was recognised as the spiritual leader of the worldwide Anglican Communion — the “first among equals” for Anglicans everywhere. But that authority has been dramatically eroded in recent years, especially after the GAFCON and Global South movements declared in 2023 that they no longer recognised Canterbury’s leadership, citing the Church of England’s decision to bless same-sex relationships as a betrayal of biblical truth.

As the GAFCON Kigali Commitment put it:

“Public statements by the Archbishop of Canterbury and other leaders of the Church of England in support of same-sex blessings are a betrayal of their ordination and consecration vows to banish error and to uphold and defend the truth taught in Scripture.”

With GAFCON and the Global South together representing as much as 85% of global Anglicans, Sarah Mullally will now lead a communion that is, in practical terms, far smaller and more fractured than it was at the start of Justin Welby’s tenure.

So what does this appointment mean for the future of Anglicanism? 

Joining us today are three leading voices (statements from their organisations are linked):

• Archbishop Laurent Mbanda, Primate of Rwanda and Chair of the GAFCON movement.
• Dr Lee Gatiss, Director of the Church Society in the UK.
• And Vaughan Roberts, Rector of St Ebbe’s, Oxford, and a key leader in the evangelical Alliance within the Church of England.

See also George Owers article in The Critic: The Lanyard Class Archbishop.

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Sinclair Ferguson on the Charlie Kirk controversy, John Macarthur, RC Sproul and preaching to the Queen. 

Sinclair Ferguson joins us to share wisdom that he wishes he’d been given when he started in pastoral ministry in Glasgow 54 years ago.

Sinclair has served for decades as a pastor, preacher, theologian and author in Scotland and the United States. He’s the author of 50 books. 

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