The Preaching Moment

In this sermon, Mr. John Lothrop explores the parable of the Good Samaritan from Luke's Gospel, examining the interaction between Jesus and the lawyer who asked about inheriting eternal life. Lothrop challenges us to recognize the difference between "being right and doing right," emphasizing Jesus' call to show compassion to all people regardless of background or circumstance, and to "go and do likewise" as the Samaritan did.

A reading from the Gospel of Luke 10:25-37

Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" He said to him, "What is written in the law? What do you read there?" He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have given the right answer; do this, and you will live."

But wanting to justify himself, he asked Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, `Take care of him; and when I come back, I will repay you whatever more you spend.' Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise." 

Artwork:  The Good Samaritan, by Rembrandt (1606-1669)

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Mother Suzanne reflects on Jesus sending out 72 disciples to proclaim the nearness of God's kingdom with simplicity and urgency, drawing parallels to her own small but mighty congregation at Grace Church. She connects this Biblical lesson to a recent tragedy in Kerrville, Texas, reminding us that even in our darkest moments, we can glimpse heaven through acts of valor and community, inviting the congregation to light candles in remembrance and hope.

THE GOSPEL                                                                                                                                              Luke 10:1-11, 16-20

The Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, `Peace to this house!' And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, `The kingdom of God has come near to you.' But whenever you enter a town and they do not welcome you, go out into its streets and say, `Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.'

"Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me."

The seventy returned with joy, saying, "Lord, in your name even the demons submit to us!" He said to them, "I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven." 

Artwork: He Sent them out Two by Two, by  Jame Tissot (1836–1902)

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Community Missioner Ed Carrette explores how Christian freedom differs from American cultural freedom, explaining that "for freedom, Christ has set us free" (Galatians 5:1) means liberation from the slavery of sin rather than simply doing whatever we want. True freedom, as demonstrated by Jesus setting his face toward Jerusalem, is the Spirit-empowered ability to love our enemies and manifest the fruits of the Spirit.

THE GOSPEL                                                                                                                                              Luke 9:51-62

When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set toward Jerusalem. When his disciples James and John saw it, they said, "Lord, do you want us to command fire to come down from heaven and consume them?" But he turned and rebuked them. Then they went on to another village.

As they were going along the road, someone said to him, "I will follow you wherever you go." And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head." To another he said, "Follow me." But he said, "Lord, first let me go and bury my father." But Jesus said to him, "Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God." Another said, "I will follow you, Lord; but let me first say farewell to those at my home." Jesus said to him, "No one who puts a hand to the plow and looks back is fit for the kingdom of God." 

Artwork: Elijah is taken up to Heaven, by Dr. He Qi (2001)

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Mother Suzanne examines Jesus's encounter with the Gerasene demoniac in "the land of the Gerasenes," highlighting how Jesus crosses boundaries to restore the identity of a man possessed by Legion. This Gospel story reveals how Jesus meets us in our brokenness, asks for our name, and transforms us from being captive to our own "legions" into missionaries who share God's healing love.

THE GOSPEL                                                                                                                                              Luke 8:26-39

Jesus and his disciples arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, "What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me" -- for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, "What is your name?" He said, "Legion"; for many demons had entered him. They begged him not to order them to go back into the abyss.

Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.

When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, "Return to your home, and declare how much God has done for you." So he went away, proclaiming throughout the city how much Jesus had done for him.

Artwork: The Swine Driven into the Sea, by James Tissot (Created between 1886 and 1896)

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In his sermon, Mr. Eric Moen weaves together a family story about his great-grandmother's unwavering service with three scripture readings that illuminate the Holy Spirit as our guide to truth. He reminds us that the Spirit of Truth promised by Jesus in John's Gospel continues to speak to us today, inviting us to approach life with humility and openness to God's wisdom that has been present since creation itself.

THE GOSPEL                                                                                                                                                           John 16:12-15

 Jesus said to the disciples, "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you." 

Artwork: The Trinity, Andrei Rublev, 15th century

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Mother Suzanne celebrates Pentecost as the transformative moment when the Holy Spirit empowered Jesus's fearful disciples to become bold leaders of the early church. She reminds us that when we "inhale God's own breath," we too are empowered to be Christ's hands and feet in the world, carrying out His work even when we feel inadequate.

THE GOSPEL                                                                                                                                              John 14:8-17, 25-27

Philip said to Jesus, "Lord, show us the Father, and we will be satisfied." Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, `Show us the Father'? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

"If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you."

"I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid." 

Artwork: Pentecost, Apse of Chapel Miniscalchi in Basilica of Saint Anastasia - Verona, by Francesco Morone (1471-1529)

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In this sermon on John 17, Mother Suzanne explores Jesus's high priestly prayer before his crucifixion, in which he repeatedly prays, "that they may all be one." She emphasizes that Christian unity isn't about agreeing on doctrine or politics, but about participation in common faith and purpose, finding our oneness in Christ despite our differences.

THE GOSPEL                                                                                                                                                           John 17:20-26

Jesus prayed for his disciples, and then he said. "I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

"Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them." 

Artwork: That They May Be One, J. Kirk Richards - 2013

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Mother Suzanne explores Jesus's encounter with the man who had been ill for 38 years at the pools of Bethesda, focusing on Jesus's direct question: "Do you want to be healed?" She challenges the congregation with this same question, inviting them to release what holds them captive and to receive healing through communion, where ordinary bread and wine become "healing instruments" that strengthen us to go into the world.

THE GOSPEL                                                                                                                                                           John 5:1-9

After Jesus healed the son of the official in Capernaum, there was a festival of the Jews, and Jesus went up to Jerusalem.

Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids-- blind, lame, and paralyzed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, "Do you want to be made well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me." Jesus said to him, "Stand up, take your mat and walk." At once the man was made well, and he took up his mat and began to walk. Now that day was a sabbath.

Artwork:  Jesus at the Pool of Bethesda, by Jeff Preston (USA, Contemporary)

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Mother Suzanne reflects on Jesus's new commandment from John 13, where after washing his disciples' feet, Jesus commands them to love one another as he has loved them—through radical, self-giving service. She illustrates this through a powerful story about a formerly incarcerated man named Ryan, who revealed that Grace Church is frequently discussed with gratitude among inmates because of how the congregation loves and serves "the least of these," embodying Jesus's command that the world will know we are His disciples by our love.

THE GOSPEL                                                                                                                                                           John 13:31-35

At the last supper, when Judas had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another." 

Artwork: Jesus Washing Peter’s Feet, by Ford Madox Brown (1821–1893)

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In his Mother's Day sermon, Bishop Hector Monterroso connects Jesus' words in John 10 about being the Good Shepherd with the unconditional love of mothers. Through personal stories of being lost as a child, Bishop Monterroso reminds us that when we are lost, Christ finds us, and when others are lost, Christ sends us to find them—reflecting the same unconditional love shown by parents who tell their children, "Find a safe place, I will find you."

THE GOSPEL                                                                                                                                              John 10:22-30

At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one." 

Artwork: The Rt. Rev. Hector Monterroso, Bishop Assistant - The Episcopal Diocese of Texas

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