The Preaching Moment

Summary

Mrs. Ginger Wolfe explores the parable from Luke about a manager facing termination who shrewdly forgives debts to secure his future relationships. She challenges the congregation to apply the same strategic thinking and resourcefulness that worldly people use for material gain to spiritual matters, using our time, talents, and treasure to build God's upside-down kingdom and prepare for eternity.

A reading from the Gospel of Luke                                             Luke 16:1-13

Jesus said to the disciples, "There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, `What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.' Then the manager said to himself, `What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.' So, summoning his master's debtors one by one, he asked the first, `How much do you owe my master?' He answered, `A hundred jugs of olive oil.' He said to him, `Take your bill, sit down quickly, and make it fifty.' Then he asked another, `And how much do you owe?' He replied, `A hundred containers of wheat.' He said to him, `Take your bill and make it eighty.' And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes. 

Artwork: Parable of the Unjust Steward, by Marinus van Reymerswaele (c. 1490 – c. 1546)

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Summary

Mother Suzanne preaches on the parables of the lost from Luke 15, organizing her sermon into two parts: addressing loss without finding (in light of difficult national events) and the joy of finding what was lost. She emphasizes that God never stops pursuing the lost - whether lost sheep, coins, or people - and that as followers of Jesus, we are called to help others find what they have lost, carrying the assurance that heaven rejoices when the lost are found.

THE GOSPEL                                                                                                                                                           Luke 15:1-10

All the tax collectors and sinners were coming near to listen to Jesus. And the Pharisees and the scribes were grumbling and saying, "This fellow welcomes sinners and eats with them."

So he told them this parable: "Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, `Rejoice with me, for I have found my sheep that was lost.' Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

"Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the coin that I had lost.' Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents." 

Artwork:  The Lost Sheep by artist Robert T. Barrett (born May 13, 1949)

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Summary

Mother Suzanne addresses Jesus' extreme words in Luke 14 about discipleship, where he calls followers to "hate" family and give up possessions. She explains that Jesus uses hyperbolic language to emphasize that following him must be our highest priority - we must love him more than anything else. Being a disciple isn't something we put on and take off like a hat, but a complete way of life that transforms how we see and love others.

THE GOSPEL                                                                                                                                              Luke 14:25-33

Now large crowds were traveling with Jesus; and he turned and said to them, "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, `This fellow began to build and was not able to finish.' Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions."

Artwork: Take Up The Cross, by George Samuel

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Summary Mother Suzanne explores Jesus' teaching on table manners from Luke's Gospel, where Jesus instructs guests to take the lowest place and hosts to invite the poor rather than those who can repay them. She connects this lesson to Grace church's Thursday food ministry and shares a powerful story about welcoming an unexpected couple in need. The sermon emphasizes that God's kingdom is like a table where outcasts and oddballs are welcomed not because they're worthy, but because they're hungry and there's always room for more.

THE GOSPEL                                                                                                                                              Luke 14:1, 7-14

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.

When he noticed how the guests chose the places of honor, he told them a parable. "When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, `Give this person your place,' and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, `Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted."

He said also to the one who had invited him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous." 

Artwork: The Village Feast, by Hans Bol (1534-1593)

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Summary

Mother Suzanne preaches on Luke's story of Jesus healing a woman who had been bent over for 18 years, emphasizing how Jesus saw her when others overlooked her and called her "daughter of Abraham." She challenges the congregation to recognize that we all live "bent over" by various burdens and struggles, but Jesus calls us to "stand up straight" as God's beloved children. The core message is that no matter what weighs us down, we are perfectly made and loved because we are God's beloved.

THE GOSPEL                                                                                                                                              Luke 13:10-17

Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment." When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day." But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?" When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

Artwork: Jesus Healing the Sick, by Kenneth D Dowdy

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Summary

Mother Suzanne tackles a difficult Gospel passage where Jesus speaks of bringing fire to earth and potential family division, acknowledging that many preachers would skip this harsh text. She explains that Jesus, like Old Testament prophets, demands a loyalty so strong it might upset families and communities, but this "fire" represents purification and a new way of being. Rather than focusing on unpredictable things like weather, Jesus calls us to embrace change and new ministry, trusting that "with God's help" we can do this challenging but necessary work.

THE GOSPEL                                                                                                                                              Luke 12:49-56

Jesus said, "I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided:

father against son
 and son against father,

mother against daughter
 and daughter against mother,

mother-in-law against her daughter-in-law
 and daughter-in-law against mother-in-law."

He also said to the crowds, "When you see a cloud rising in the west, you immediately say, `It is going to rain'; and so it happens. And when you see the south wind blowing, you say, `There will be scorching heat'; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?" 

Artwork: Fire Cloud, by Jennifer Walton

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Summary

Mother Suzanne preaches on Jesus's words "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom," emphasizing that God desires to shower us with good things and the kingdom itself. She calls the congregation to live in readiness and awareness for God's presence, finding ourselves through giving ourselves away in service and community. Through the example of Grace church's community impact, she demonstrates how kingdom work transforms both those who serve and those who are served.

THE GOSPEL                                                                                                                                              Luke 12:32-40

Jesus said to his disciples, "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

"Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.

"But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."

Artwork: The Light of the World, by William Holman Hunt (1827-1910)

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Summary

Grace Community Missioner Ed Carrette explores Jesus's parable of the rich fool, emphasizing that the problem isn't wealth itself but greed and selfishness that lead us to forget God and neglect our neighbors. He challenges listeners to be "rich toward God" by showing gratitude through sharing our abundance with those in need, rather than hoarding possessions for ourselves alone.

A reading from the Gospel of Luke                                              

Luke 12:13-21

Someone in the crowd said to Jesus, "Teacher, tell my brother to divide the family inheritance with me." But he said to him, "Friend, who set me to be a judge or arbitrator over you?" And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?' Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God." 

Artwork:  The Man Who Hoards, by James Tissot (1836-1902)

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Summary

Grace Community Missioner Ed Carrette explores the origins and meaning of the Lord's Prayer, emphasizing that it wasn't Jesus' personal prayer but rather a formula he taught his disciples when they asked to learn how to pray. He highlights that this is fundamentally a community prayer meant to be prayed boldly and courageously, focusing on praising God and placing our needs before Him. Carrette encourages the congregation to pray together as a community with boldness, standing strong in the knowledge that God is ready to hear us.

THE GOSPEL                                                                                                                                              Luke 11:1-13

Jesus was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say:

Father, hallowed be your name.
 Your kingdom come.
 Give us each day our daily bread.
 And forgive us our sins,
 for we ourselves forgive everyone indebted to us.
 And do not bring us to the time of trial."

And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.' And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.

"So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!" 

Artwork:  The Lord's Prayer (Le Pater Noster), by James Tissot (15 October 1836 – 8 August 1902)

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Summary

Mother Nan Doerr explores the Gospel story of Mary and Martha, arguing that Jesus criticized Martha not for working, but for being distracted by anxiety and the need for perfection. She emphasizes that Jesus loves us as we are and wants us to balance productive work with simply spending time in His presence, rather than getting so caught up in doing things for Him that we forget to just be with Him.

THE GOSPEL                                                                                                                                              Luke 10:38-42

As Jesus and his disciples went on their way, Jesus entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord's feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, "Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her."

Artwork: Martha and Mary, by He Qi

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