The Preaching Moment

Summary

On Scout Sunday, Mother Suzanne uses the beloved children's song "This Little Light of Mine" to illustrate Jesus's teaching about being salt and light from the Sermon on the Mount. She emphasizes that God works through simple, ordinary acts of service, praising the scout troop at Grace Episcopal Church for their faithful work tending the playground, collecting food for the blessing box, and serving the homeless community. Mother Suzanne encourages the scouts to continue being salt and light in the world through their everyday acts of courage, service, and putting others before themselves.

THE GOSPEL                                                                                                                                              Matthew 5:13-20

Jesus said, “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

“You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” 

On Scout Sunday, we celebrate the anniversary of the Scouting movement (founded Feb 8, 1910), recognize volunteers and Scouts, and foster faith-based relationships with the scouts and leaders of Troop and Pack 400. 

Support the show

Summary

Grace's Community Missioner, Ed Carrette, preaches on the Presentation of Jesus, emphasizing that God is the "God of time" who continues to enter human history unexpectedly, just as Simeon and Anna encountered the divine in the Temple. He challenges the congregation to recognize God's sudden appearances in their midst, pointing to their church's remarkable growth in feeding the hungry and serving the community as evidence that "the Lord has appeared in his temple."

THE GOSPEL                                                                                                                                              Luke 2:22-40
When the time came for their purification according to the law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every firstborn male shall be designated as holy to the Lord"), and they offered a sacrifice according to what is stated in the law of the Lord, "a pair of turtledoves or two young pigeons."

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

"Master, now you are dismissing your servant in peace,
 according to your word;

for my eyes have seen your salvation,
 which you have prepared in the presence of all peoples,

a light for revelation to the Gentiles
 and for glory to your people Israel."

And the child's father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, "This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed-- and a sword will pierce your own soul too."

There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

Artwork:  Presentation of Christ in the Temple by Simon Vouet (1590 – 1649)

Adapted from a sermon by Michael Toy, an assistant professor of practical theology at the School of Theology at Moravian University, a seminary formed by the merger of Lancaster Theological Seminary and Moravian Theological Seminary. He has been involved in lay ministry professionally and as a volunteer for over a decade. In his spare time, he enjoys reading, writing, running, and searching for the best noodles in town.

Support the show

Summary

Mother Suzanne reflects on Matthew 4 and how Jesus called ordinary fishermen to follow Him immediately, leaving everything behind to become "fishers of people." She emphasizes that God calls everyone—not just those in ordained ministry—to do extraordinary things through ordinary relationships and daily work, encouraging listeners to pay attention to how God might be calling them through scripture, people, and creation.

THE GOSPEL                                                                                                                                              Matthew 4:12-23

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

“Land of Zebulun, land of Naphtali,
 on the road by the sea, across the Jordan, Galilee of the Gentiles—

the people who sat in darkness 
 have seen a great light,

and for those who sat in the region and shadow of death 
 light has dawned.”

From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people. 

Artwork:  Christ Calling the Apostles James and John by Edward Armitage (1817-1896)

Support the show

Summary

In this Epiphany sermon based on John 1:29-42, Suzanne explores how John the Baptist pointed to Jesus as "the Lamb of God who takes away the sin of the world." She shares a personal story about encountering pain at her son's basketball game and finding God's presence through a dancing butterfly, illustrating how God often reveals himself in small, overlooked moments rather than mighty displays.

THE GOSPEL                                                                                                                                              John 1:29-42

John saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter). 

Artwork: Agnus Dei, by Jose Campeche y Jordan (1806-1809)

Make an offering: https://www.paypal.com/donate/?hosted_button_id=B6YW632BMP3T6

Support the show

Summary

Mother Suzanne reflects on the Feast of the Baptism of our Lord, which commemorates Jesus' baptism and our own initiation into Christ's body through water and the Holy Spirit. On this significant day Marking her seventh anniversary as a priest, she celebrates how Grace Church has transformed from a small forgotten church into a vibrant community that embraces those who have been overlooked and models their lives after Jesus. She emphasizes that Grace Church has become a sacred space where heaven parts a little and grace is poured down each Sunday, enabling the congregation to give that grace away to a world in desperate need of it.

THE GOSPEL                                                                                                                                              Matthew 3:13-17

Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” 

Artwork: The Baptism of Christ by Andrea del Verrocchio / Leonardo da Vinci (1475)

Make an offering: https://www.paypal.com/donate/?hosted_button_id=B6YW632BMP3T6

Support the show

Summary

Mother Suzanne reflects on the Feast of Epiphany and the journey of the Magi, who were outsiders and stargazers who followed a star to worship the newborn King of the Jews. She draws parallels between the Magi's pilgrimage and our own spiritual journeys, encouraging us to follow Christ's light into unknown places courageously. The sermon emphasizes that darkness can never overcome the light and challenges us to be bearers of that light to those who sit in darkness.

THE GOSPEL                                                                                                                  Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, "In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
 are by no means least among the rulers of Judah;

for from you shall come a ruler
 who is to shepherd my people Israel.'"

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage." When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road. 

Artwork:  The Magi, by Henry Siddons Mowbray (1858–1928)

Make an offering: https://www.paypal.com/donate/?hosted_button_id=B6YW632BMP3T6

Support the show

Summary

Mrs. Ginger Wolfe celebrates the incarnation, emphasizing how God chose to take on flesh and enter our dark world to show us how much He values creation and wants to be part of it. Through Jesus becoming flesh, we receive not just divine standards but divine mercy and freedom from sin, allowing us to live as children of God with hope, purpose, and the ability to be lights in the darkness.

A reading from the Gospel of John                                             John 1:1-18

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Artwork:  In the beginning was the Word, and the Word was with God, and the Word was God.

Make an offering: https://www.paypal.com/donate/?hosted_button_id=B6YW632BMP3T6

Support the show

Summary

Mother Suzanne preaches that God's greatest surprise came not through worldly power like Caesar Augustus, but through the humble birth of baby Jesus announced first to lowly shepherds. She emphasizes that God works in unexpected ways, using even a Roman census to fulfill ancient prophecies and bring the Messiah to Bethlehem. This Christmas message offers hope that God comes to meet us wherever we are, promising to be with us always and make beauty from our brokenness.

The Gospel                                                                                                                                  

Luke 2:1-20

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

"Glory to God in the highest heaven,
 and on earth peace among those whom he favors!"

When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Make an offering: https://www.paypal.com/donate/?hosted_button_id=B6YW632BMP3T6

Support the show

Summary

Mother Suzanne explores Matthew's brief two-verse account of Jesus' birth, focusing on Joseph's perspective as the earthly father who, like Noah, demonstrated righteousness through silent obedience to God's plan. Despite the challenging circumstances, Joseph chose to stay and marry Mary after receiving divine guidance through a dream, showing how ordinary people can participate in God's extraordinary story. On this fourth Sunday of Advent, when the candle of love is lit, we are reminded that our Emmanuel comes to bring love, healing, and transformation to those who trust and obey like Joseph did.

THE GOSPEL                                                                                                                                              Matthew 1:18-25

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet:

“Look, the virgin shall conceive and bear a son,
 and they shall name him Emmanuel,”

which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus. 

Support the show

Summary

Mother Suzanne reflects on the second Sunday of Advent and the candle of peace, acknowledging how difficult it can be to slow down during this busy season. She focuses on John the Baptist's call to "bear fruits worthy of repentance," explaining that this means doing what we're already doing in our daily lives, but doing it better - with more love, honesty, and service to others. Through our ordinary actions empowered by the waters of baptism, we participate in God's work of cosmic renewal and help announce the good news to the world.

THE GOSPEL                                                                                                                                              Matthew 3:1-12

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness: 
 ‘Prepare the way of the Lord, 
 make his paths straight.’”

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

“I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

Support the show