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The fact that not only do religious believers sometimes question, struggle with, or even doubt their beliefs, but that resolving these issues can lead someone to a greater level of acceptance and understanding of their faith has been embodied in the form of quest-orientation for some time (Batson & Ventis, 1982). But recently, researchers studying the psychology of religion and spirituality have become more interested in how these spiritual stuggles might also lead towards distress as well (Exline, Pargament, Grubbs, & Yali, 2014). But are these struggles only experienced by the ‘religious’ about ‘religious’ beliefs? Or could people, even nonbelievers, also experience analogous struggles which impact their lives, for both good and bad.
In this podcast, psychologist Dr. Julie Exline talks about her work in developing the Religious and Spiritual Struggles scale, where the original ideas came from and how they interacted with her previous work surrounding anger towards god (Exline, Park, Smyth, & Carey, 2011). She then goes on to describe how some interesting findings within her previous work led her to be interested in whether or not nonbelievers experience similar ‘spiritual’ struggles, if they could be measured and compared to believers’ struggles, and how to measure them in a way valid for both believers and nonbelievers. She also gives a brief overview of some of her current work and interests in the area of nonbelief and secularity more broadly.
You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us (but only if you enjoyed it, please). And remember, you can use our Amazon.co.uk, Amazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, non-academic texts, arcane grimoires, miscellaneous intellectual paraphernalia, and more!
This is our last podcast until September 2015… but don’t forget that you can keep up with the RSP on Martin will be featuring podcasts from the archive on the homepage throughout the summer, and that there will be the occasional feature to keep you entertained. Thanks for listening!
Is religion good for your health and wellbeing? Does religion promote prosociality? While positive stereotypes prevail in these domains, studies also typically answer these questions in the affirmative[1] and as such, it is easy to think that there must be something special, sui generis, or even perhaps supernatural at work, which increases psychological health and drives charitable behavior. However, regardless of whether or not a deity may be at work, the Devil is certainly in the details. Recently, methodological critiques have been proposed (Galen, 2012, in press) and empirical studies are accruing (Galen & Kloet 2011; Moore & Leach, 2015) that cast doubt on whether there is anything “special” about the possible effects of religiosity on wellbeing and prosociality.
In this podcast, psychologist Dr. Luke Galen provides a critical assessment of the literature linking religiosity to wellbeing and prosocial behavior. The interview begins with a short review of Galen’s past research and current projects. Next, he presents an overview of how researchers currently conceptualize the wellbeing and prosociality link before discussing some of the measurement limitations present in these studies. Further, Dr. Galen covers recent priming studies that suggest both religious and secular primes achieve equal ends in terms of behavioral monitoring. In closing, he discusses whether or not there is anything unique to the religion, wellbeing, and prosociality link that couldn’t be accounted for through general naturalistic mechanisms.
You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk, Amazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, wine racks, astronaut ice cream and more.
[1] (for a review of religion and health see, Koenig, 2011; for a review of religious prosociality see, Norenzayan, Shariff, Willard, Slingerland, Gervais, McNamara & Henrich, 2014)
Rousas John Rushdoony might be one of the most important Christian theologians you’ve never heard of. As the primary architect of a unique version of conservative protestantism referred to as Christian Reconstructionism, Rushdoony worked for several decades to implement Old Testament Biblical law in contemporary America. Though he never realized his vision, and though his movement largely died with him, Rushdoony remains an important figure because his comparably extreme vision for Christian America challenged contemporary conservatives on a number of religious and theological issues and helped pull them farther to the political right
In this interview, Professor Michael McVicar discusses Rushdoony and Christian Reconstruction. McVicar gained unprecedented access to Rushdoony’s personal files, archives, and correspondence, which provided invaluable data for McVicar’s book on Rushdoony.
You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk, Amazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, hamster cages, vintage VHS tapes, and more.
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