For most of the nineteenth century, American medicine had a problem nobody wanted to talk about. The medical schools needed bodies. There was no legal way to get them. So a quiet trade grew up in the shadows of every major American city, and for nearly a hundred years, the foundation of American medical education was built on graves that had been emptied in the dark. This episode walks through the full arc of the Resurrection Men in America. 

We start in 1788, with the Doctors' Riot in New York City, where a careless medical student waving a severed arm at a child sparked a three-day riot that left as many as twenty people dead and forced the state to pass one of the country's earliest grave-robbing laws. From there we move into the actual mechanics of the trade — who did the digging, how they did it, what they were paid, and how the bodies traveled. We meet William "Old Cunny" Cunningham of Cincinnati, who supplied the Medical College of Ohio for sixteen years and ended up posed as a wired skeleton in the school's own cabinet.


We meet Grandison Harris, the enslaved man purchased in Charleston in 1852 by the Medical College of Georgia for seven hundred dollars and forced to rob the graves of his own community at Cedar Grove Cemetery for more than fifty years. And we meet the unnamed Frank, the University of Maryland's principal body snatcher, praised in a faculty letter as a man of whom a better never lifted a spade.We talk about who was vulnerable and who wasn't.

Black graves, both enslaved and free, were targeted across every region of the country at rates that vastly exceeded their share of the population, because Black families had almost no legal recourse and the white press rarely covered crimes that took place in their cemeteries. 

Poor whites, immigrants, paupers, the institutionalized, and the unclaimed dead made up most of the rest. Respectable middle-class graves, by unspoken rule, were left alone — until 1878, when the system slipped, and the body of John Scott Harrison, son of one president and father of another, was found dangling on a rope in a chute at the Ohio Medical College, less than a day after his funeral. The scandal that followed cracked the trade open in a way nothing else had.

The episode also covers the Bathsheba Smith case at Yale in January of 1824, the Lebanon Cemetery scandal in Philadelphia in 1882 that brought down anatomy professor William S. Forbes at Jefferson Medical College, the Burke and Hare murders in Edinburgh in 1828 and the shadow they cast over American attitudes, the Harvard Spunkers Club whose members included Samuel Adams Junior and a future governor of Massachusetts, the Parkman-Webster murder of 1849, and the eighty-two-year arc of state anatomy laws that finally brought the trade to an end. We close with the defensive measures families used to protect their dead — mortsafes, watchhouses, cemetery guns, and the distinctly American invention of the coffin torpedo, patented by Columbus, Ohio artist Philip K. Clover in 1878 and credited with at least one fatal explosion in Knox County, Ohio, in 1881.This is not a story that ends cleanly. 

The bones are still being found. The Medical College of Georgia basement was excavated in 1989, and the remains of nearly ten thousand bones — more than seventy-five percent of them African American — were eventually reburied at Cedar Grove in 1998. Holden Chapel at Harvard gave up its own cache of dissection waste during a renovation in 1999.

 The questions these discoveries raise about consent, about whose bodies belong to medicine and whose belong to themselves, run all the way from the Resurrection Men of 1788 to the Henrietta Lacks case of the twentieth century to the body-broker scandals that still surface in the headlines today.

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Disturbing History is a dark history podcast exploring unsolved mysteries, secret societies, historical conspiracies, lost civilizations, and the shadowy stories buried beneath the surface of the past.

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