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Within certain religious traditions, pride is a “special sin” because it involves an overestimation of one’s self — making oneself a little “god” in one’s own eyes. But Aristotle did not regard pride as such to be a vice, only its unwarranted or unmerited expressions.
The important thing for Aristotle was not to seek recognition or adulation from just anyone. Instead, we should try to do things that make us proud of the person we have become — and that elicit pride from those we respect and admire.
Many people are (rightly) turned off by arrogant or contemptuous or boastful athletes. But the ability to be proud of oneself — the person I’ve become, what it took for me to get here, that I’ve honoured the faith my mentors placed in me, to say nothing of the time and effort of the team around me — is surely inseparable from athletic achievement. From true greatness.
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Within certain religious traditions, pride is a “special sin” because it involves an overestimation of one’s self — making oneself a little “god” in one’s own eyes. But Aristotle did not regard pride as such to be a vice, only its unwarranted or unmerited expressions.
The important thing for Aristotle was not to seek recognition or adulation from just anyone. Instead, we should try to do things that make us proud of the person we have become — and that elicit pride from those we respect and admire.
Many people are (rightly) turned off by arrogant or contemptuous or boastful athletes. But the ability to be proud of oneself — the person I’ve become, what it took for me to get here, that I’ve honoured the faith my mentors placed in me, to say nothing of the time and effort of the team around me — is surely inseparable from athletic achievement. From true greatness.
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