The imagination is often regarded as a valuable but fanciful capacity. But what if imagination were not an optional extra, or even the possession of human beings alone, but a fundamental feature of reality? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon draw on the ideas of William Blake to explore Blake’s insistence that “nature is imagination itself!”. They discuss how the understanding of the imagination has contracted in recent times, though also how modern science is a remarkable exercise in the imagination. They consider matters from how the Platonic notion of ideas relates to cosmic and evolutionary novelty, to whether angels can be said to be imaginative and creative. Mark’s new book is Awake! William Blake and the Power of the Imagination.

You may agree that the so-called hard problem of consciousness exposes the deep inadequacies of a materialist worldview. But the alternatives - various forms of panpsychism, panentheism and idealism - raise rich and fascinating questions too. In this episode of The Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon explore the leading edge of consciousness research, with Rupert just back from The Science of Consciousness Conference 2025 in Barcelona. They discuss the impact of Indian researchers in consciousness and the proposals of microchip inventor, Federico Faggin. They consider trainings in extra-ocular vision and questions thrown up by the hit podcast series, The Telepathy Tapes. One thing is clear: when the materialist paradigm passes, the science of consciousness will have only just begun.

The conviction that the natural world is obedient, adhering to laws, is a widespread assumption of modern science. But where did this idea originate and what beliefs does it imply? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the impact on science of the Elizabethan lawyer, Francis Bacon. His New Instrument of Thought, or Novum Organum, put laws at the centre of science and was intended as an upgrade on assumptions developed by Aristotle. But does the existence of mind-like laws of nature, somehow acting on otherwise mindless matter, even make sense? What difference is made by insights subsequent to Baconian philosophy, such as the discovery of evolution or the sense that the natural world is not machine-like but behaves like an organism? Could the laws of nature be more like habits? And what about the existence of miracles, the purposes of organisms, and the extraordinary fecundity of creativity?

Much of the modern world has become uncoupled from the transcendent in a cultural experiment Nietzsche called the death of God. But might this spiritual crisis prove to be a time of rebirth? In this episode of the Sheldrake-Vernon Dialogues, recorded live at an event organised by the Temenos Academy, Rupert Sheldrake and Mark Vernon discuss the evolution of wisdom traditions from west and east alongside the great modern enterprise called science and its continuing development. As the materialist, progressive ideology that has dominated the sciences for two centuries wanes, and as scientific studies show that religious and spiritual practices have major benefits for physical and mental health, what insights might we cultivate, as we live in and through these times?

Watch: https://youtu.be/_ywyQIFMtQE
Darwinian evolution shapes modern biology, but the notion of evolution has a wider history, too. In this episode of the Sheldrake-Vernon dialogues, Rupert Sheldrake and Mark Vernon explore linear and cyclical conceptions of human and cosmic evolution and ask what they can mean in the modern world, where innovation and evolution appear to be escalating. They consider the significance of two main principles within evolution, that of diversity and creativity, and how these elements can be embraced. They also ask about the difficulty of talking about evolution today, given the presence of intelligent design and creationism. An inability to discuss evolution in a wider context is a loss because evolutionary theory itself is sophisticated and interestingly contested, both in the realm of biology but spirituality: the so-called evolution of consciousness. The discussion includes the ideas of Pierre Tielhard de Chardin and Owen Barfield, Karl Popper and Henri Bergson.

Forms are all around us: clouds, flowers, creatures, even systems of thought and logical relations. And yet the nature of forms is rarely part of the modern scientific conversation. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the importance of forms and how they work. The need for form to account for life as we know it has been eclipsed by the mechanical philosophy of modern science that turned instead to forces, extrinsic causes and abstract laws. But the case can be made that science needs to revisit the notion of forms. Rupert’s own work draws much from that imperative. The existence of forms also matters in terms of explaining our relationship to others and the world around us. If the cosmos is more mind-like than matter-like than that means our sense of participation and communion is real. Indeed, it might be said that when we study and contemplate, our minds meet the intelligence implicit in all things, which itself arises from the divine intelligence that shapes existence itself.

One of the premises of modern science is that nature is devoid of purposes. Instead, purposeless explanations for phenomena are sought. And the strategy has proved hugely productive. Except that allusions to purpose never quite fade from the scientific imagination. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon explore the ways in which the natural world is indeed full of purposes, both at the level of the so-called inanimate, as well as in the living world, and the reality we know most immediately and best, namely our own lives and consciousness. The discussion ranges over a range of matters, from the growth of embryos to the attractive nature of gravity and the tendency towards order and beauty. An implication of the presence of purpose in nature and minds is a need to rethink phenomena such as matter and power. And there is an obvious reason that purpose keeps reappearing in scientific accounts, namely that purposes are present in all things. Mark’s discussion of David Bentley Hart’s book, All Things Are Full Of Gods, mentioned in the discussion can be found at his YouTube channel here - https://youtu.be/pRhzg7c41sE.


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Dr Mark Vernon is a psychotherapist and writer with a rich academic background in physics, theology, and philosophy. He contributes to programmes on the radio, writes and reviews for newspapers and magazines, gives talks and podcasts. His books have covered themes including friendship and God, ancient Greek philosophy and wellbeing. His new book, out August 2019, is "A Secret History of Christianity: Jesus, the Last Inkling and the Evolution of Consciousness". He has a PhD in ancient Greek philosophy, and other degrees in physics and in theology, and works as a psychotherapist in private practice. He used to be an Anglican priest.

Mark's latest book is...
A Secret History of Christianity: Jesus, the Last Inkling, and the Evolution of Consciousness
http://www.markvernon.com/books/a-secret-history-of-christianity?svd=91

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Dr Rupert Sheldrake, PhD, is a biologist and author best known for his hypothesis of morphic resonance. At Cambridge University, as a Fellow of Clare College, he was Director of Studies in biochemistry and cell biology. As the Rosenheim Research Fellow of the Royal Society, he carried out research on the development of plants and the ageing of cells, and together with Philip Rubery discovered the mechanism of polar auxin transport. In India, he was Principal Plant Physiologist at the International Crops Research Institute for the Semi-Arid Tropics, where he helped develop new cropping systems now widely used by farmers. He is the author of more than 100 papers in peer-reviewed journals and his research contributions have been widely recognized by the academic community, earning him a notable h-index for numerous citations.  On ResearchGate his Research Interest Score puts him among the top 4% of scientists.

https://www.sheldrake.org/about-rupert-sheldrake?svd=91

No one knows. Repeated experiments have failed to locate where memories are stored in the brain, casting doubt on the conventional assumption that memories are stored as material traces. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss various kinds of memory, from episodic memory to habits. They consider how memory is linked to emotion and place, drawing on insights from Aristotle to AN Whitehead. Rupert’s own work has led to the theory of morphic fields, within which all self-organising systems dwell. They also ask about Indian ideas of memory and how that is related to ideas about reincarnation and the possibility that everything that exists lives, in some way, in the memory of God.

Watch on YouTube https://youtu.be/_TZ-8RMPHM8

Randomness and luck, fate and providence. How do these facets of life relate to one another? Or is everything, actually, mechanically determined with synchronicities, say, being no more than coincidences? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the ways in which philosophers and scientists, ancient and modern, have imagined and explored notions of causality and sympathy in nature, alongside fortune and theurgy in relation to the gods. The ideas of Aristotle and Boethius provide a striking background against which to consider more recent scientific work. Rupert also demonstrates how fields can influence seemingly random effects using a Galton Board - a remarkably profound analogue for, say, practices such as prayer.

At school, we learn that being alive is to possess certain functions, from respiration to reproduction. But what is life and why can the word “life” be used more widely than referring only to biological life? In the latest episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon consider the meaning of saying that stars have a lifecycle, and that rocks and atoms can be ascribed a biography, in that they undergo processes of becoming. They discuss A.N. Whitehead’s argument that so-called inanimate objects need to be considered as organisms and that life must also include the experience of being alive, which is to say consciousness and mentality. The powers of nature and the connection of all life, not least in terms of the idea of Gaia, lead them to ask how God can be said to be the origin and sustainer of life. Asking what life is dramatically expands the notion of life and the awesome nature of being alive.

00:00 Introduction
00:26 Criteria of Life
01:19 Life Beyond Biology
02:26 Life Cycle of Stars
03:03 Theological Perspectives on Life
04:08 Greek Concepts of Life: Zoe and Bios
06:18 Life in the Universe
08:18 Gaia Hypothesis
10:10 Atoms and Molecules as Life
12:19 Panpsychism
14:30 Life and Consciousness
17:42 God and Life
19:10 Creative Process and Life
20:28 Diversity and Unity of Life
26:42 Modern Mechanistic Materialism vs. Expanded View of Life
32:57 Conclusion