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Check out our James onepager!
James is not interested in what we call ourselves. He’s interested in what we actually do.
In this episode, we turn to James chapter 2, where James confronts something most of us assume we’ve outgrown: favoritism. But as we slow down and look closely, it becomes clear this isn’t just about rich people and poor people sitting in church. It’s about influence, status, compatibility, social capital, and the quiet ways we gravitate toward people who benefit us.
James calls that what it is: a denial of the gospel.
When we show favoritism, we’re drawing distinctions where God has drawn none. At the foot of the cross, there is no hierarchy—no wealthy tier, no influential tier, no “more valuable” category of Christian. Yet we constantly make subtle judgment calls about who deserves our attention, our time, and our warmth.
And James doesn’t treat this lightly. He ties favoritism to the breaking of the “royal law”: love your neighbor as yourself. He places it alongside serious sins and warns that mercy and judgment are inseparably linked. In other words, this isn’t a small relational misstep—it’s a litmus test for whether our faith is real.
This chapter forces us to ask uncomfortable questions:
James 2 presses on the difference between talking faith and living faith. It’s confrontational, timely, and deeply relevant in a world where influence and visibility carry enormous weight.
If James 1 exposed our endurance under pressure, James 2 exposes our love under proximity.
And that’s where things get real.
By Jimmy & Kelly Needham4.9
9292 ratings
Check out our James onepager!
James is not interested in what we call ourselves. He’s interested in what we actually do.
In this episode, we turn to James chapter 2, where James confronts something most of us assume we’ve outgrown: favoritism. But as we slow down and look closely, it becomes clear this isn’t just about rich people and poor people sitting in church. It’s about influence, status, compatibility, social capital, and the quiet ways we gravitate toward people who benefit us.
James calls that what it is: a denial of the gospel.
When we show favoritism, we’re drawing distinctions where God has drawn none. At the foot of the cross, there is no hierarchy—no wealthy tier, no influential tier, no “more valuable” category of Christian. Yet we constantly make subtle judgment calls about who deserves our attention, our time, and our warmth.
And James doesn’t treat this lightly. He ties favoritism to the breaking of the “royal law”: love your neighbor as yourself. He places it alongside serious sins and warns that mercy and judgment are inseparably linked. In other words, this isn’t a small relational misstep—it’s a litmus test for whether our faith is real.
This chapter forces us to ask uncomfortable questions:
James 2 presses on the difference between talking faith and living faith. It’s confrontational, timely, and deeply relevant in a world where influence and visibility carry enormous weight.
If James 1 exposed our endurance under pressure, James 2 exposes our love under proximity.
And that’s where things get real.

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