Matthew 24:36-44

“Today, too many Christians want to claim Jesus so they can go to heaven but leave Jesus’ politics alone because it threatens their privilege, their power, or their social standing. Advent reminds us that Christianity’s gospel is rooted in a Jesus who proclaimed the advent of liberation for the oppressed and the beginning of a whole new world where injustice, violence and oppression are replaced by loving one’s neighbor as oneself and relating to our neighbor as we would like our neighbor to relate to us. Anything less is a failure to grasp Jesus in his entirety.” For more go to renewedheartministries.com

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Luke 23:33-43

“The Jesus of our story understood where his actions of standing in solidarity with the marginalized and oppressed could lead. And he had the courage to stand in that solidarity anyway. As certain other religions of indigenous and marginalized populations do, the resurrection narrative also places Diety squarely on the side of the oppressed. This has deep ramifications for Christians who choose to engage in justice work today. When understood in the context of Empire, the cross calls us to rethink Jesus’ death as political execution. Juxtaposing the crucifixion and unjust power structures pulls back the veil and reveals Jesus’ death in its political context. It calls us as Jesus followers to insurrection ourselves, as we interpret the death of Jesus as political resistance. Jesus was executed by the state. Could the cross have been political execution rather than sacrifice? Reframing the crucifixion in its context shows it to be Rome’s political act, not God’s substitutionary plan. And in this light, the politics of Jesus’ death go far beyond heavenly bookkeeping. Revisiting Calvary as political execution leads us to a place where faith meets empire and we begin to understand Jesus’ life and teachings as a call to participate in resistance to unjust systems that weaponize and wield death today.” For more go to renewedheartministries.com

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Luke 21:5-19

“Our present crises of growing inequality and the coming environmental collapse are both intrinsic symptoms of how we are choosing to shape our economic system. The relentless pursuit of profit, if left unchecked, will continue to erode both social cohesion and our planet’s foundations for life. Just like in the 1st Century, life-giving change requires of us today a profound moral and political shift away from a system that values growth above all to one that values justice, sustainability, and collective flourishing. The gospels call us, just as they called to those in the 1st Century, to the work of shaping our world into a safe, compassionate, just home for all. If the Galilean prophet of the poor named Jesus lived and taught in our society today, what would he say is our coming crisis of one stone not being left on another?” For more go to renewedheartministries.com

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Luke 20:27-38

“While the hope of heaven has historically been central to Christian belief, it still should never overshadow Jesus’ call to follow Him in how we relate to our world while we are in this life. Working toward a just world here and now while we are alive is therefore central to discipleship. The questions about the afterlife that we encounter in this week’s reading are a distraction from focusing on living just lives while we’re alive. It’s interesting that these questions came from the wealthy and elite class of Jesus’s society who had the most to lose if the masses embraced Jesus’ economic call for wealth redistribution such as through the Torah’s year of Jubilee? Could this have been another example of that age old political tactic of seeking to sow division among the masses over a peripheral topic to divide their support of justice? Jesus’ response that God is the God of the living and not the dead calls each of us today to focus on uniting in our focus on the life in front of us rather than on endless metaphysical debates about what may or may not happen to us in an afterlife.” For more go to renewedheartministries.com

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Luke 6:20-31 & Luke 19:1-10

“In today's world, where income inequality is widening and economic systems often benefit the few at the expense of the many, Zacchaeus’ story raises urgent questions. His response to Jesus was not mere charity but restitution and structural change—principles echoed in movements for reparations and equitable wealth redistribution today. The story of Zacchaeus challenges both the acquisition and use of wealth. It invites a transformation that starts with a compassionate awakening toward those the system has plunged into poverty and leads to economic action. In a time when billions live in poverty while a small percentage hold vast wealth, the Zacchaeus story reminds us that true discipleship involves justice, not just belief. His encounter with Jesus demonstrates that economic justice is central to spiritual renewal, and that addressing income inequality is not only a policy issue but also a deeply moral and theological one.” For more go to renewedheartministries.com

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Luke 18:9-14

“This group, even the more liberal among this group who interpreted all of the Torah through the lens of love and treating others the way they would like to be treated, failed to enter Jesus’ kingdom because of their failure to embrace concrete economic changes in Jesus’ teachings that would have lessened the inequality gap between the rich and the poor of their society. Many Christians think they have arrived at a correct and healthy understanding of the gospel when they conclude that it’s all about love. But love that is indifferent to povety, according the gospels is not enough. If our grand teachings on love do not translate down into a concrete, material difference for the poor, is our gospel really the same as Jesus’? Is it enough for us to declare a gospel of love, the love of God, and how we should love our neighbor if we do not apply that love of neighbor to how we live in relation to wealth inequality, the growing gap between the rich and the poor, and a system that continues to create both great wealth and great poverty.” For more go to renewedheartministries.com

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Luke 18:1-8

“In the parable of the widow and the unjust judge, I can understand the challenges Luke’s author must have been facing by trying to inspire people to believe in the wake of hopeless devastation. It resonates with where many of us are today. Despite growing polarization and setbacks, believing in social justice today is not naïve. It’s necessary. Every movement for equality has faced resistance, yet progress has always come through those who refused to give up. From climate justice to racial equity, just voices are louder, more connected, and more persistent than ever. Grassroots efforts, legal reforms, and digital activism are reshaping narratives and holding power accountable. The fight is far from over, and yet each small victory builds momentum. Believing in social justice means choosing hope over cynicism and action over silence. Change is slow, but it is still within reach, if we keep pushing, if we continue, like the widow, who 'nevertheless, she persisted.'” For more go to renewedheartministries.com

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Luke 17:11-19

“The word for foreigner here is xeno, from which we get the word xenophobia. The scriptures are far from univocal about the foreigner, though, and this is why there is debate among Christians today. The scriptures are not going to force any of us to treat today’s migrants any particular way. We get to choose which portions of our sacred text we want to shape us here. Do we want to be the kind of humans who vote for and support mistreating migrants at the U.S. border, refusing asylum for those seeking protections, or placing children who have been separated from their parents into detention centers? Do you want to be that kind of person? Scripture will not give you much cover if you do. You may find verses that you can use to help support your biases, but there are also passages on the other side of the debate, as well. So what makes you choose one set of passages to follow over others, especially in light of the story of Jesus through which Christianity claims to interpret Scripture? However many passages one may find to justify the mistreatment of migrants today, we must all stand before Jesus’ words here.” For more go to renewedheartministries.com

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Luke 17:5-10

“One of the dangers of readings like the one we’re reading this week is that they normalize for Christians behaviors and societal evils that we should react to with much more concern. They desensitize us to just how evil some things really are. This helps us make sense much of why certain sectors of Christians today have embraced racist, fascist, authoritarian, and misogynistic elements in our society. Christians I have known all my life have embraced things over the last decade that have left me wondering if I really ever knew them. Things that should have been deal-breakers were instead glossed over, mitigated, or explained away. However we hold, read, view, or interpret our sacred texts, we must do so in life-giving ways within a diverse community of others who experience life on this planet differently than ourselves.” For more go to renewedheartministries.com

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Luke 16:19-31

“Future reversals of reward or punishment in an afterlife can be a strong motivation. I would rather live by a different motivation though. We can choose to be motivated to do the right thing by a deep belief in the value, dignity, and potential of every human being. Unlike moral systems based on afterlife consequences, we can consider the consequences of our actions in this life and choose to ground our ethics in reason, empathy, and a commitment to human welfare. We can choose to improve the conditions of those around us whose needs are not yet being met. One of the strongest motivations beyond self-concern and afterlife threats is empathy: the ability to understand and share the feelings of others. When we see suffering, we can choose to allow ourselves to be moved not by religious obligation or fear of post mortem punishment, but by a genuine desire to alleviate pain and promote the well-being of those who are suffering now. If we let it, this emotional connection to others can drive us to act with kindness and integrity in this life.” For more go to renewedheartministries.com

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