“You don't want to be in a place where there's no challenge. You might even quit your job if there's no challenge. Say, 'Well, that's a good job. It gives you security,' and you think, 'God, I can't stand this. It's eating away at my soul. It's all security and no challenge.' So why do you want a challenge? Because that's what you're built for. You're built to take on a maximal load, right? Because that's what strengthens you, and you need to be strong because life is extraordinarily difficult.
"(Why is that?) Because the evil king is always whittling away at the structure of the state. And you have to be awake and sharp to stop that from happening so that you don't become corrupt. And so that your family doesn't become corrupt. And so that your state doesn't have to become corrupt. You have to have your eyes open, and your wits sharp, and your words at the ready. And you have to be educated. And you have to know about your history. And you have to know how to think. And you have to know how to read. And you have to know how to speak. And you have to know how to aim. And you have to be willing to hoist the troubles of the world up on your shoulders. And what's so interesting about that, so remarkable. And this is something that's really manifested itself to me as I've been doing these public lectures. I've been talking about responsibility to people, which doesn't seem to happen very often anymore, and the audiences are dead quiet. And I lay out this idea that life is tragedy tainted by malevolence, and everyone says, 'Yeah, well we already always suspected that, but no one has ever said it quite so bluntly, and it's quite a relief to hear that I'm not the only person who has those suspicions.'
"Then the second part of that is the better part, and it's the optimistic part, which is despite the fact that life is a tragedy tainted by malevolence, at every level of existence there's something about the human spirit that can thrive under precisely those conditions if we allow that to occur, because as difficult as life is – and as horrible as we are – our capacity to deal with that catastrophe and to transcend that malevolent spirit is more powerful than that reality itself. And that's the fundamental issue. I think that's the fundamental issue of the Judeo-Christian ethic, with its emphasis on the divinity of the individual.
"As catastrophic as life is – and as malevolent as people can be, and that's malevolent beyond belief – fundamentally, a person has, in spirit, the nobility to set that right and to defeat evil. And that more than that the antidote to the catastrophe of life, and the suffering of life, and the tragedy of life that can drive you down and destroy you, is to take on exactly that responsibility, and to say, 'Well, there's plenty of work to be done, and isn't that terrible?
"There isn't anything so bad that we can't make it worse, but I have it within me to decide that I'm going to stand up against that. I'm going to strive to make the world a better place. I'm going to strive to constrain the malevolence that's in my own heart, and to set my family straight, and to work despite my tragic lot for the betterment of everything that's in front of me.' And the consequence of that – the immediate consequence of that – is that when you make the decision to take on all of that voluntarily – which is to stand up straight, by the way, with your shoulders back – to take all that on voluntarily, as soon as you make that decision, then all the catastrophe justifies itself in the nobility of your striving. And that's what it means to be an individual.” - Jordan Peterson