Exploring the theme of mercy and forgiveness highlighted by Luke – the disastrous dinner parties. Mercy and the cross.

Looking at the structure and style of Luke’s Gospel, similarities and contrasts with Matthew and Mark. More developed narrative arcs. More subtle treatment of the Pharisees.

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A different approach to embedding prophetic references in the narrative text. Continuity of salvation history between the Tanach writings and the Christian era. The importance of the ‘people’; the end time and justice for the oppressed.

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The sermon on the mount and other teaching as the foundation for a new, authentic way of living the message of the Tanach and the life of the covenant. The Pharisees in Matthew and confrontations with the emerging Jewish authorities after the destruction of the Temple. Jesus, judge at the end time and the call to service of the poor.

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A possible hint of Matthew’s self-understanding, relating to Jesus through Torah as Wisdom and Teacher. The great collections of Jesus’ teaching material. Distinctive features of Matthew’s narrative style, making Tanach connections clear and unambiguous.

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Exploring Matthew’s possible sources and key concerns; the relations between Jewish Christians and non-Christian Jews. Indicators in the infancy stories. The importance of Torah and the ambiguity of Matthew’s message.

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Exploring the relationship between the Gospels of Matthew, Mark and Luke.  Different theories of Gospel origins.  ‘Q’ a hidden source.  Differences of emphasis in the different writers – presentation of the disciples.

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Readers and Phases of the Gospel:  the first phase, revelation of the Messiah; the second phase, from Galilee to Jerusalem – the Messiah who must suffer and die.  Phase three, the Passover week.

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One possible account of how Mark structures his Gospel and of what he might be trying to do through this structure: a gradual revelation to the reader that Jesus, the crucified one, is the Messiah, the Son of God. A relation to the readers experience.

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A best guess story for the transmission of the story fragments that find their way into the four official Gospels. The significance of the destruction of the Temple after the Jewish revolt against the Romans in 70 CE.

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