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Palm Sunday. The Triumphal Entry. Dr. Chris Croghan explains how to preach this text ahead of Holy Week, especially when many people might hear this triumphant text, skip the cross on Good Friday, and the next thing they hear is Jesus is alive on Easter Sunday.
Jesus had been predicting his death and resurrection but no one believed him, now, he’s going to show that what he says, happens.
The Jews had heard Zachariah’s prophecy of the coming Messiah for thousands of years. Now, it’s happening right in front of them. All of creation will rise up and confess that this is our God.
HOLY WEEK GUIDE
“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”
As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”
As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL
Luke 19:28-40
28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate
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Palm Sunday. The Triumphal Entry. Dr. Chris Croghan explains how to preach this text ahead of Holy Week, especially when many people might hear this triumphant text, skip the cross on Good Friday, and the next thing they hear is Jesus is alive on Easter Sunday.
Jesus had been predicting his death and resurrection but no one believed him, now, he’s going to show that what he says, happens.
The Jews had heard Zachariah’s prophecy of the coming Messiah for thousands of years. Now, it’s happening right in front of them. All of creation will rise up and confess that this is our God.
HOLY WEEK GUIDE
“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”
As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”
As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL
Luke 19:28-40
28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate
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