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Episode 12 – Plant Sex Everywhere!
Gay Science Book 5 continued
0:30 – 1:50 – How to Lose Listeners
1:55 – 19:45 Nathaniel went on strike: normally likes complexity but sees the allure of dogmatic anger, though that is exhausting. Hard to find joy again; Booboo’s physical unhealth; reading N as therapy for both; section 348/9; 370 – every philosophy as suffering through either excess or poverty of life; Needing rest and calm; The poison of ressentiment. Disgust with capitalism infects everything; anger and judgment isolates and individuates; the metaphorics of dancing
19:50-30:15
Scholar vs. experimentalist; the form of the essay vs “vignettes”; the professional risk; stylistic experimentation; postmodern vs. “posthuman”
30:20-47:00
“overcoming the human” as the goal; Foucault’s “human” is a recent invention; thinking v “the concept”; 351 thinking not detached and bloodless; 372 idealists as cold and bloodless, but can be from overfullness of senses (in Plato); will to power drives all philosophy regardless; what kind of life asks “what kind of life?”; philosophy ignores its inability to transcend. Always an expression of a way of life; needs a mask (of religion, for example); masking of contingency is irreducible – concepts abstract and so do sensations;
47:10-55:00
The will to truth becomes suspicious; 346 turning “unbelief” into a faith (“we” are not simply atheists), “abolish your veneration”; camel, lion, child in Zarathustra – we recognize the constructedness of things and yet entirely necessary for creation; do you have to allow yourself to be duped? Abolish your reverence, including to irreverence
55:10- 1:04:50
Speed of thinking vs. affect (body); the body is too slow; biology is still angry; the only way to act from overabundance is if you’re not aware its an overabundance; reconfigure the coordinates of consciousness – not privilege it, but don’t despise it either; consciousness is expression; “I” as a burp; co compensation or not? If you start from survival, you miss everything – crazy overabundance of nature; plant sex! Allergies!
00:30 – 1:55 Gay Science Book 5 (which we hardly mention)
2:05 - 30:00 the recurring end-of-semester dilemma; applying a policy vs. making a decision; “fairness” as a way to avoid making a decision?; the desire for a calculus; Nate tries to make John feel better; absolving oneself of the responsibility of a decision; the architecture of the teaching situation is messy; accommodations and their discontents
30:30 – 45:20 diff between private and public college demographics and the way it impacts a teacher’s jobs – their real lives are heavy; vs. University’s endowment; sports as the college opiate; smaller teacher/student ratios; we need the policies to offload responsibility (for the sake of health); the calculus is also a leap of faith; probability; why do we do this job? Is it just who we are?; arguing for the nobility of our teaching and writing: to create a different world; attentiveness to alterity might be the same as anxiety?
45:30 – 55:10 Finally turn to Nietzsche? section 327; to prove the prejudice of sincerity wrong – don’t have to be “serious” to be a thinker; why do we connect learning to seriousness? It is not a necessary link; the importance (sic?) of laughter to N’s thinking: “at any master who lacks the grace to laugh at himself, I laugh”; not every teacher is a teacher for us; the mission as emergent;
55:25 - 1:14:30 section 335-there are many styles to listen to one’s conscience; 334-love itself must be learned, generosity and patience toward what is strange - and you must be willing to change; not just acceptance; graduate teaching is so much more interesting because it happens over years rather than weeks; responsibility is not a weight but the fun part; the delight of misunderstanding; 339 – life is dissimulation and uncertainty, and if you are patient and generous, it can be wonderful; affirmative Nietzsche vs. nihilist and gloomy; the importance of writing to a posthumous audience
Gay Science – Book 4 continued
00:30-3:30
Quitting tobacco and scotch (or not);
3:38-13:45
Like the stoics; 308 – advice vs. diagnostics (both are actions); 301 and 306 – no blanket advice, it always depends on the style of life involved
14:00-28:45
Amor fati – enduring vs. affirming fate; not acceptance (of being) – the diagnostic move is the advice; just different types of life; 307 – not reason first and then will, we needed our errors; active forces shedding skin – in favor of criticism; negation as shedding; pre-conscious negation in Hegel?; viewing someone negatively as a symptom of a disposition (not what leads you to a disposition); not getting better (not climbing ladder), but different; Our reasons are symptoms not the basis for decisions; Booboo’s prior frustration with Barad and its change; messier than just skin shedding or contradiction; a person is always multiple
29:00-36:30
281, knowing how to end, geologyincluded; not a metaphor?; living in Genoa as a pedagogy; monkeys anticipating storms; Ns fascination with all different modes of life
36:45 – 42:40
312-314 nudging trajectories;footnote to 311, the sweet rapport of stranger; not conflict avoidance or politeness
42:45 – 58:30
341 – eternal return – cosmological principle? existentialtest? Return of the same or difference – ontological “test”?; related to affirmation? In N, nothing is identical to itself, so… ; what I am willing is the return of difference (or the relation); isn’t time at stake too?; “the autopoiesis of natural laws” – panic attack thought; Dead End’s favorite thought – is thinking the return of the same (as singularity)? Return as the being of becoming. Re-turning, turning again.
Episode 9 – The tone of affirmative thinking
Gay Science Book 4
00:30-12:40
Nietzsche’s affirmative direction; 276; 307; reason is a symptom of a way of life; 278 – how great that we aren’t always honest, esp about death; 289
12:50-
a delight in the prospect of becoming; joy of philosophizing as the production of new ways of living; 324 life as an experiment; not redemption – to see what is necessary as beautiful; not arguing against, but situating your ‘opponent’ within your narrative; concepts have different senses; cultivating the capacity to sense; thinking as therapeutics; life is not endurance for N – some fresh air into philosophy; Ns health
27:30-46:00
295 - Brief habits; Endurance is heavy; amor fati; BooBoo misses disc golf; do different stuff; put onself in situations that can induce dispositional shifts; Deleuze’s refrain; repetition and speeds and slowness; breaking stability vs figuring out how things are ever stable; become suspicious of unity of anything; academic freedom is unprecedented (this was 2024 btw); capitalism and subjectivity; nietzsche vs. marx;
46:00-1:01:01
Existence of embattled humanities has always been the case; whats a worthy enemy?; to criticize is to honor (for some); straw-manning; learning to not have a position on something; teaching as the way to learn – liking what you teach; generosity is more interesting; harold bloom; teaching the cognitivists; Habermas; a method for teaching generous responses to texts; different styles of life
1:01:10-1:17:00
282 the stride of thinking; teaching as installing a speed of thinking and writing; modulating speed; conversations are too fast; writing thinking; slogans; teaching as entertainment; booboo’s pedagogy; teaching strategies; being open but decisive
Episode 8 - The Smell of Thinking
End of Book3
00:30 - 4:00 section 213 cause and effects - cause is added later as an intervention;
4:00 - 18:15
Reading the short maxims vs. reading aphorisms; teaching. Section 192 on good natured people, Section 193 on Kant, section 195 - distilled. Like kafka short stories; section 152 on different colors; diagnosing styles of life; changing questions - ontology is still a style question; reality-making intervention; ethics v ontology: N solves the Heidegger/Levinas conundrum
18:20 -34:50
Learning to hear religion differently (not as dishonest); transcendence sounds like life-hating; interpretation of the world as bad is what makes the world bad; John believes that nothing is necessarily anything; BooBoo’s resentment is to blame for this podcast; the smell of thinking; education as movement without a telos (not growth but transformation); intelligence is really about the capacity to learn/change, not about knowing; is this just a new learning outcome? Critical thinking;
34:55 - 53:05
Nietzsche’s perspectivalism; 159-160; a non-human sense of agency/context; 177 laughter as a means of education and 200; this is a book on pedagogy; learning environments are all seriousness: “fuck those fuckers”; BooBoo’s joy; camel, lion, and child from Zarathustra; 324 en media vita; thinking is itself an activity, an experiment; Nietzsche as the teacher of laughter
53:10-end
Asymptotic relations - without any failure/truth; specificity is not on the way to truth but creating more points of contact; “truth” can serve to increase exposure; cutting vs. clarity; “suffering” fools; Cogito, the outside as an intrusion - discovering something other than endurance; sovereignty as promising to make the future; promise as object of affirmation (rather than obligation); compliments as dismissal?; teaching evals;
Book 3 (again)
0- 3:15 Bad intros
3:20 - 16:00
Nietzsche’s materialist comedy; section 124 - the infinite; panic attacks - cognitive models vs. affective experiential; subjectivity; thinking as terror/comfort; what meaningless means;
16:00 - 39:20
section 143: advantages of polytheism; vs. monotheism; agonism vs. true/false; section 149 Plato and Pythagoras as failed founders of religions; the conditioning of “the people”; biodiversity; “it wasn’t me. god did it through me”; the alleged fragmentation of contemporary society; multiple monotheisms? polytheism and monarchy/monarchies; John is skittish about all transcendence; different orientations to difference (pluralism v dogmatism);
39:30 - 58:20
Rome vs. Judea; imperialism and religion; is science monotheistic?; absolutist responses to COVID; the CDC couldn’t be provisional; polytheism as just a moment without a dominant monotheism; experimental science seems to potentially lead toward overman also - despite piety and fealty
§108-125
0- 3:00 Podcasting and Romance; new intros;
3:00- 22:40
Book 3 Gay Science §108— The Death of God; theology of atheism; §109 anthropomorphism and will to power; the need for error life v knowledge ; §110
22:42 - 41:55
John’s “famous” saber tooth tiger anecdote; the recurring problem of identification; thinking was/is risky; perceiving complexity dangerous for life; the advantage of unjust and coarse perception (errors); at some historical, slow cautious thoughtful judgment ALSO became advantageous for life, Socrates as inverted instinct; disputation is not conversation
41:55 - 57:00
Nietzsche’s interpretive historicism; section 113 - doctrine of poisons; when will artistic energies join with science; is it like Hegelian history? Multiplicity and negation; Booboo agrees to write the Hegel v Nietzsche book
0:00–14:25
The sections on “woman” are not distinct from the rest of the book; §68 “Will and Willingness” §64 “Skeptics” superficiality of existence ; the feminine operation and the body marked by the feminine operation.
14:30–36:20
John’s writing project ; maybe these aphorisms are more interesting now? §74 “The Unsuccessful” and §75 “The Third Sex” ; Kaufman can’t handle it anymore ; §80 “Art and Nature” the fantasy of good speech and the self-controlled cogito ; are we talking about Platonic ideals when we talk about woman as a “ship at a distance”? ; the prospect of metaphysics ; coordinating these aphorisms “on woman” with the rest of the book ; §59 “We Artists,” woman, god, and property.
36:20–60:00
The multiplicity of misogyny ; Nietzsche is a strange pathway by which to engage feminism; Beyond surfaces and depths (or between them); why gender is impossible to think and why that’s important; politics vs. metaphysics; deconstructive feminism; the political conditions for thinking; the #FigureItOut movement; exceptions and institutions; honoring Sinèad.
0:00–22:30
What does The Gay Science have to do with rhetoric? ; §57 “To the Realists”, §58 “Only as Creators”, §59 “We Artists” ; our drunken passion for reality and reason ; our ridiculous desire to transcend reality ; creation, destruction, and the insanity of maintenance ; is there a political valiance to this dynamic? §76 “The Greatest Danger” ; the dangers of the exception and the rule ; what happens when “the exception” wears tin foil hats and joins the tea party? ; Is this dichotomy too clumsy?
22:30–31:50
Complicating Nietzsche’s argument about “truth and lying in a nonmoral sense” ; the active power of rhetoric to “make equal,” which is always a verb and never a noun ; constructivism is an “ism,” not a thing – always the activity of formation ; John wonders why Nathaniel’s brain is in the 12th century ; repetition of difference ; the fascism of territorialization ; dragons are real now ; the repetition of a name builds alliances
31:50–36:35
Rhetoric doesn’t communicate, it builds alliances, associations, the socius communus ; the social and the production of desire ; the production of the social is the production of desire is the production of persuasion ; rhetorical intervention is not parasitic on the social, psychological, or the real – it is the production of their production ; Nathaniel’s been reading Deleuze again.
36:35–40:45
Nate asks the question: is this shit also destructive? ; communities of exclusion, Joe Rogan and the Pope
40:45–End
Why does Nietzsche think our stupidity has been valuable for the species? ; Nietzsche is a symptomtologist: take the perspective of life ; evolution without telos, without reaction ; evolution of the exception, not the herd.
0:00–18:30
Intro; Approach for a second read; Nate gratuitously makes it about Hegel; §26 “What is Life?” ; the positivity of becoming; §23 “The Signs of Corruption” and §24 “Different Forms of Dissatisfaction” ; §39 “Changed Taste.” The active power of taste & decay; the non-linearity of futurity; taste vs opinion; §11 “Consciousness” the body doesn’t trust consciousness – it’s still in beta testing ; Napoleon & Decay; the individual
18:40–31:15
The value of consciousness; not your baseliner’s materialism; structure of the aphorisms; intellectual irritability; do I contradict myself? : invention and resolution; contradictions are bodies
31:20–41:20
What is a body? Is the intellect in the business of forming bodies? ; the taste of concepts; what does the “equal sign” of the concept do? ; § 37 “Owing to Three Errors” ; What can take up and animate the production of scientific knowledge?
41:25–51:10
Back to the structure of the aphorisms; modalities of life’s violence; a very different sense of the individual; punk-rock-Nietzsche: it’s only one tune; perpetual variation
51:15–58:10
Is reduction avoidable? ; reduction as a style of inflection; how do you teach this stuff? ; teaching vs. writing: the production of theory-bodies; shout out to Marco’s Provocations series
58:15–End
Teaching theory; John’s old age let’s us all learn; John’s dating profile; parting provocations
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