There's a powerful fantasy in American society: the fantasy of the ideal mother. This mother is devoted to her family above all else. She raises the kids, volunteers at the school, cleans the house, plans the birthday parties, cares for her own parents. She's a natural nurturer. And she's happy to do it all for free. Problem is? She's imaginary. And yet the idea of her permeates our culture, our economy, and our social policy – and it distorts them. The U.S. doesn't have universal health insurance or universal childcare. We don't have federally mandated paid family leave or a meaningful social safety net for when times get rough. Instead, we have this imaginary mother. We've structured our society as though she exists — but she doesn't. And we all pay the real-life price.

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This conversation was recorded ahead of the Supreme Court's expected decision on affirmative action. As of publishing, no decision has been issued.

The Supreme Court is expected to rule on affirmative action sometime this month. Most of us understand that some colleges use race as a factor in college admissions. But journalist Jay Caspian Kang argues that this focus is too narrow, and that it avoids harder conversations we need to have as a culture. In his view, focusing on the admissions practices of a select few universities creates "a fight for spots in the elite ranks of society" — and blinds us to the bigger problems plaguing American democracy. On today's episode, we talk with Kang about affirmative action's origins in the civil rights era, what it does and doesn't achieve, and what a more equitable education system could look like.

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Abortion wasn't always controversial. In fact, in colonial America it would have been considered a fairly common practice: a private decision made by women, and aided mostly by midwives. But in the mid-1800s, a small group of physicians set out to change that. Obstetrics was a new field, and they wanted it to be their domain—meaning, the domain of men and medicine. Led by a zealous young doctor named Horatio Storer, they launched a campaign to make abortion illegal in every state, spreading a potent cloud of moral righteousness and racial panic that one historian later called "the physicians' crusade." And so began the century of criminalization.

In the first episode of a two-part series, we're telling the story of that century: how doctors put themselves at the center of legal battles over abortion, first to criminalize — and then to legalize.

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It's hot. A mother works outside, a baby strapped to her back. The two of them breathe in toxic dust, day after day. And they're just two of thousands, cramped so close together it's hard to move, all facing down the mountain of cobalt stone.

Cobalt mining is one of the world's most dangerous jobs. And it's also one of the most essential: cobalt is what powers the batteries in your smartphone, your laptop, the electric car you felt good about buying. More than three-quarters of the world's cobalt supply lies in the Democratic Republic of Congo, whose abundant resources have drawn greed and grifters for centuries. Today on the show: the fight for control of those resources, and for the dignity of the people who produce them.

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Book bans, disinformation, the wild world of the internet. Free speech debates are all around us. What were the Founding Fathers thinking when they created the First Amendment, and how have the words they wrote in the 18th century been stretched and shaped to fit a world they never could have imagined? It's a story that travels through world wars and culture wars. Through the highest courts and the Ku Klux Klan. What exactly is free speech, and how has the answer to that question changed in the history of the U.S.?

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As the end of the 20th century approached, Radiohead took to the recording studio to capture the sound of a society that felt like it was fraying at the edges. Many people had high hopes for the new millennium, but for others a low hum of anxiety lurked just beneath the surface as the world changed rapidly and fears of a Y2K meltdown loomed.

Amidst all the unease, the famed British band began recording their highly anticipated follow ups to their career-changing album OK Computer. Those two albums, Kid A and Amnesiac, released in 2000 and 2001, were entrancing and eerie — they documented the struggle to redefine humanity, recalibrate, and get a grip on an uncertain world. In this episode, we travel back to the turn of the millennium with Thom Yorke and Stanley Donwood and the music of Kid A and Amnesiac.

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Corruption. Wealth. Authoritarianism. Torture. These are the words many people associate with Ferdinand Marcos, the former dictator of the Philippines, and his wife, Imelda. But in 1965, on the day of his presidential inauguration, clad in bright white traditional Filipino clothing, Ferdinand and Imelda were the picture of hope and progress: the Camelot of the Philippines. They styled themselves as mythical figures with a divine right to rule, even as their democratic ascent reached a dictatorial peak.

Ferdinand Marcos ruled for two decades. And then, in 2022, more than thirty years after his death, the Philippines elected a new president: Ferdinand's son, Bongbong. Both in his campaign and since taking office, Bongbong has evoked the Marcos era as a golden age — effectively, rewriting history.

Welcome to the "Epic of Marcos." In this tale of a family that's larger than life, Ferdinand Marcos is at the center. But the figures that surround him are just as important: Imelda, his muse; Bongbong, his heir; and the United States, his faithful sidekick. The story of the Marcos family is a blueprint for authoritarianism, laying out clearly how melodrama, paranoia, love, betrayal and a hunger for power collide to create a myth capable of propelling a nation.

Today on the show, the rise, fall, and resurrection of a dynasty — and what that means for democracy worldwide.

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The credit score: even if you don't think much about it, that three-digit number can change your life. A high score can mean the keys to a new apartment or a new car, while a low score can keep you locked out of the American Dream. Around 40% of people in the U.S. have a low credit score or no credit score at all. So what happened? Today on the show, we talk with media historian Josh Lauer about credit's origins as a moral judgment, and how a tool intended to level the playing field has instead created haves and have-nots.

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Does history have a border? That is the question at the heart of Cinco de Mayo, May 5th, a holiday that symbolizes Mexico's fight for autonomy, even as it's come to be associated with sales and cervezas and margaritas in the U.S. Cinco de Mayo is part of a much deeper story of two nations — Mexico and the U.S. — trying to define themselves at a time when old empires were crumbling and borders were in flux. A story that culminated in a revolution in Mexico that was at the forefront of a worldwide movement against predatory capitalism and foreign domination. So in this episode, we're going back to the first Cinco de Mayo and exploring how it helped shape the future on both sides of the border.

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Our society is saturated in apologies. They're scripted, they're public, and they often feel less than sincere. Political, corporate, celebrity apologies – they can all feel performed. It's not even always clear who they're for. So what purpose do these apologies serve? Because real apologies are not just PR stunts. Not just a way to move on. At their best, they're about acknowledgement and accountability, healing and repair. So how did apology go from a process to a product – and how can we make them work again?

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