How did a small group of Islamic students go from local vigilantes to one of the most infamous and enigmatic forces in the world? The Taliban is a name that has haunted the American imagination since 2001. The scenes of the group's brutality repeatedly played in the Western media, while true, perhaps obscure our ability to see the complex origins of the Taliban and how they impact the lives of Afghans. It's a shadow that reaches across the vast ancient Afghan homeland, the reputation of the modern state, and throughout global politics. At the end of the US war in Afghanistan we go back to the end of the Soviet Occupation and the start of the Afghan civil war to look at the rise of the Taliban.

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Afghanistan has, for centuries, been at the center of the world. Long before the U.S. invasion — before the U.S. was even a nation — countless civilizations intersected there, weaving together a colorful tapestry of foods, languages, ethnicities and visions of what Afghanistan was and could be. The story of Afghanistan is too often told from the perspective of outsiders who tried to invade it (and always failed) earning it the nickname "Graveyard of Empires." In this episode, we're shifting the perspective. We'll journey through the centuries alongside Afghan mystical poets. We'll turn the radio dial to hear songs of love and liberation. We'll meet the queen who built the first primary school for girls in the country. And we'll take a closer look at Afghanistan's centuries-long experiment to create a unified nation.

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Gas. Meat. Flights. Houses. The price of things have gone up by as much as nine percent since last year. The same amount of money gets you less stuff. It's inflation: a concept that's easy to feel but hard to understand. Its causes are complex, but it isn't some kind of naturally-occurring phenomenon — and neither are the ways in which governments try to fight it.

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Is history always political? Who gets to decide? What happens when you challenge common narratives? In this episode, Throughline's Rund Abdelfatah and Ramtin Arablouei explore these questions with Nikole Hannah-Jones, an investigative journalist at the New York Times and the creator of the 1619 Project.

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At the start of the 20th century, only the most privileged could afford to go to college. Today, millions of students pursue higher ed — and owe $1.7 trillion in debt.

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Things in the U.S. feel tense right now. Two years after a police officer killed George Floyd outside a Minneapolis corner store, videos of police violence still appear regularly – and protests follow. Maybe the closest parallel to what's happening today is the so-called "long hot summer" of 1967, when more than 150 cities across the country experienced civil unrest.

That year, President Lyndon Johnson appointed a commission to diagnose the root causes of the problem and to suggest solutions. What the so-called "Kerner Commission" concluded — shocking to many Americans – was that the fires in America's cities could be traced back to inequality, white racism, and police brutality. This week, the Kerner Commission's report and its consequences, nearly six decades later.

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School District 28 is located in one of the most racially and ethnically diverse places in the U.S.: Queens, N.Y. But the neighborhood served by this school district has two sides – a Northside and a Southside. To put it simply, the Southside is Black and the farther north you go, the fewer Black people you see. But it wasn't always like this.

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There's more to Monopoly than you might think. It's one of the best-selling board games in history — despite huge economic instability, sales actually went up during the pandemic — and it's been an iconic part of American life at other pivotal moments: a cheap pastime during the Great Depression; a reminder of home for soldiers during WWII; and an American export during its rise as a global superpower. It endured even as it reflected some of the ongoing inequities in American society, from segregation and redlining to capitalism run rampant. That's because Monopoly is also built on powerful American lore – the idea that anyone, with just a little bit of cash, can rise from rags to riches. Writer Mary Pilon, the author of The Monopolists: Obsession, Fury, and the Scandal Behind the World's Favorite Board Game, describes Monopoly as "the Great American Dream in a board game – or, nightmare."

This week: how a critique of capitalism grew from a seed of an idea in a rebellious young woman's mind into a game legendary for its celebration of wealth at all costs. And behind that legend — there's a lie.

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When Supreme Court Justice Ruth Bader Ginsburg died, the door opened on one of those rare opportunities to tip the balance of the highest court in the U.S. It was the opportunity that one particular voting bloc had been waiting for: evangelical Christians. Now, we await a ruling in a case that has the potential to overturn Roe v. Wade – an outcome evangelical Christians have spent decades voting and lobbying for. So how did this religious group become such a powerful force in U.S. politics? In this episode, we examine how white evangelicalism in particular became linked to conservative political issues...beginning with a roaming Irish pastor in the 1800s.

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The Supreme Court's decision in Roe v. Wade transformed the landscape of abortion rights overnight. For the doctors, lawyers, feminists, and others who had fought for nationwide legalization, Roe was the end of a long battle. But for the growing movement against abortion rights, it was the beginning of a new battle: to protect the fetus, challenge abortion providers, and ultimately overturn Roe. This is the story of how opponents of abortion rights banded together, built power, and launched one of the most successful grassroots campaigns of the past century.

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