Day of the Dead is Subversive Spirituality!

Long before the arrival of Europeans, some of the Indigenous Mesoamerican traditions of honoring the dead were celebrated with two specific feasts: Mikailwitl (feast of the dead), and Wey Mikailwitl (great feast of the dead). These feasts were celebrated in early August through mid-September. In fact, we are currently in the “month” of Mikailwitl right now, as it began on August 8th or the day Chikome Kozkakwawtli in the ancestral Mexika calendar. These celebrations were dedicated to honoring the dead through dance, song, and offerings of food and drink. Altars and burials were adorned with marigolds, a sacred flower thought to attract the spirits so that they might enjoy the offerings left in their memory.

Today, these celebrations have been blended with Catholic traditions, and take place on All Saints Day and All Souls Day. Many think that Mikailwitl and Wey Mikailwitl were absorbed into the Allhallowtide (All Saints Day and All Souls Day) under the direction of the Catholic Church, as these Christian holidays also involve honoring the dead. Unfortunately, this popular claim is often repeated without any evidence to back it up. For example, a column about Dia de Muertos published on the website weareyourvoicemag states “in an attempt to convert the natives to Catholicism, the Spanish colonizers moved the celebration to November 1 and 2 (All Saints Day), which is when we celebrate it currently.”

But is this how it really happened? Listen and find out as we explore the different ways that our ancestors negotiated and navigated the colonial process by masking their rituals and ceremonies behind a catholic facade!

Your hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, cultural consultant, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at Harvard University, The University of New Mexico, Yale University, San Diego State University, and numerous others.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, indigenist nationalism, and Coahuiltecan revitalization. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. His work has appeared in the Washington Post, Mexicolore, and several academic journals. He frequently presents at historical conferences and has taught courses at numerous colleges & universities. He currently teaches history at Dallas College – Mountain View Campus.   

Cover art: 1680 Pueblo Revolt at Hopi, Fred Nakayoma Kabotie, 1976. Museum of Indian Arts & Culture, Laboratory of Anthropology, Santa Fe.  

listener comments? Feedback? Shoot us a text!

Lignum is a haven for culture, rest, and resistance. We believe in celebrating community and honoring the land that holds us. At our urban “milpa,” we practice indigenous science that respects the natural cycles of the region, and most of our workshops are hosted by indigenous and local experts. Every project we do is grounded in collective memory, creativity, and respect for the land and its people. 

Baby Boomers: The Strangest Generation

A light look at growing up in the 60's and 70's, TV, music, family life, politics,...

Listen on: Apple Podcasts   Spotify

Support the show

Order "NEVER WILL IT BE LOST" and get $5 off!

Support Lignum: A Cultural Haven in Mérida

Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. 

Find us: 

• Bluesky
• ...