Well, dear listeners, it’s that time of year again: when the mainstream media and their corporate overlords conspire to wage war on the winter holiday meant to celebrate the birth of our savior and erase our annual traditions. We are referring of course, to the birth of Witzilopochtli as our sun reborn, and the associated feast of Panketzaliztli. But fear not, dear listeners, because here in Aztlantis we proudly say “Merry Panketzaliztli” and honor Witzilopochtli as the true reason for the season!

Tlazkamati to Micorazonmexica for the amazing episode artwork! Support their online store here: https://www.etsy.com/mx/shop/MiCorazonMexica

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Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

The culture that thrived at Teotihuacan in the Classic period has a unique place in Mesoamerican history. Today, it is held as an emblem of the Mexican national past and is one of the most visited archaeological sites in the Americas. Nevertheless, curious visitors are told that the ethnic and linguistic affiliation of the Teotihuacanos remains unknown. Whereas the decipherment of other Mesoamerican writing systems has provided a wealth of information about dynasties and historical events, scholars have not been able to access information about Teotihuacan society from their own written sources. Indeed, the topic of writing at Teotihuacan prompts several contentious questions. Do signs in Teotihuacan imagery constitute writing? If it is writing, how did it work? Was it meant to be read independently of language? If it did represent a specific language, then what language was it?

Our guest: Dr. Magnus Pharao Hansen is an Anthropologist & Linguist who works as an associate professor at the University of Copenhagen. He is author of the book “Nahuatl Nation: Language Revitalization and Semiotic Sovereignty in Indigenous Mexico” which is forthcoming through Oxford University Press.

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Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

With the passing of the Spring Equinox, we once again bring another year to a close. “In Xiwitl itlamiliz” The year has ended. This means it is once again time for the annual online arguments over whose calendar system follows the correct correlation.

We here at the Tales from Aztlantis world headquarters thought it would be helpful to lay out four things you should remember about the ancestral Mexika calendar that might help you discern which calendars are based on solid evidence, and which ones are…lacking to say the least. Now, we are not here to tell you which correlation to follow. Rather, we want to equip you with some basic concepts about the calendar system so that you might have an informed opinion to help guide your further research. But also, you should probably just go ahead and buy the calendar that Kurly just published along with Ruben Ochoa.

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Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

It was March 1968, and East Los Angeles was ready to explode.

The city didn’t know it yet—hell, the country didn’t know it—but a brown revolution was about to burst forth out of its high schools. Over the course of a single week, up to 22,000 Chicano students—most of them teenagers, some still clutching textbooks and brown paper lunch bags—stood up, turned their backs on the chalkboards, and walked out. Their message was clear: they were tired of being treated as second-class citizens in the school system.

The East L.A. Walkouts, also known as the Chicano Blowouts, marked the first major youth-led protest of the Chicano Movement. The walkouts forced mainstream America to confront a question that had long been ignored: why were Mexican American students being denied an equal education? The Los Angeles public school system in the 1960s was a machine designed to break Chicanos into manageable labor. By the time you hit high school, you were already labeled: mechanic, secretary, janitor. You weren’t supposed to dream—you were supposed to obey. In predominantly Chicano neighborhoods like Boyle Heights, Lincoln Heights, and East L.A., schools were overcrowded, underfunded, and soaked in neglect.

Sixty percent—let me repeat that—sixty percent of Mexican American students dropped out before graduating. The ones who did make it out with a diploma often read at an eighth-grade level. The system wasn’t broken; it was built that way. Vocational tracking was the scam of the century. The white kids were groomed for college; the brown ones got shuttled into auto shop or clerical courses. The message was clear: “You’re not going anywhere.”

Bibliography

Acosta, Oscar Zeta. The Revolt of the Cockroach People. San Francisco: Straight Arrow Books, 1973.

Acuña, Rodolfo F. Occupied America: A History of Chicanos. 8th ed. New York: Pearson, 2015.

Esparza, Moctesuma, and Robert Connelly. Walkout: The True Story of the Historic 1968 Chicano Student Walkout in East L.A. Los Angeles: Moctesuma Esparza Productions, 2006.

García, Mario T. Blowout! Sal Castro and the Chicano Struggle for Educational Justice. Chapel Hill: University of North Carolina Press, 2011.

Muñoz, Carlos Jr. Youth, Identity, Power: The Chicano Movement

listener comments? Feedback? Shoot us a text!

Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

The Assassination of Kwawtemok!

On February 28, of the year 1525, Kwawtemok – the last sovereign tlatoani (ruler or speaker) of the Mexikah nation and the Anawak Confederacy, was assassinated by Hernán Cortés.  But who was Kwawtemok, and why is he an important figure in the collective memory of Mexicans? 

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

We are joined By Dr. Magnus Pharao Hansen to discuss his new book "Nahuatl Nations: Language Revitalization and Semiotic Sovereignty in Indigenous Mexico."

Nahuatl Nations is a linguistic ethnography that explores the political relations between those Indigenous communities of Mexico that speak the Nahuatl language and the Mexican Nation that claims it as an important national symbol. Author Magnus Pharao Hansen studies how this relation has been shaped by history and how it plays out today in Indigenous Nahua towns, regions, and educational institutions, and in the Mexican diaspora. 

You can buy the book here: https://amzn.to/3Azr6ca

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Support the show

Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Merch: Shop Aztlantis

Book: The Four Disagreements: Letting Go of Magical Thinking

In the blistering heat of New Mexico’s sun-baked earth, under the protective gaze of Okuu Pin–the Turtle Mountain that majestically stands guard over Albuquerque–a strange and persistent legend has taken hold. It’s a story of hidden Jews, of ancient rites disguised as Catholic rituals, and of shadowy ancestors who supposedly hid their true faith during the Inquisition. This is the tale of New Mexico’s crypto-Jews—a myth so tangled in folklore, mistaken identities, and selective memory that it could only have been born in the fevered heart of the American Southwest.

The modern crypto-Jew craze began, as many myths do, with an eager academic and an over-reliance on confirmation bias. In the 1980s, historian Stanley Hordes launched a search for what he believed to be the long-lost Jewish roots of New Mexico’s Spanish-speaking residents—descendants, he claimed, of an elusive and mysterious population that had secretly kept the flames of Judaism alive for centuries, hidden beneath the Catholic veneer imposed by the Spanish Empire.  But when we scratch the surface and look closer at what Hordes—and his followers—were really chasing, the myth becomes apparent. A myth so potent it gave rise to an entire identity-bending industry steeped in false history.

PLUS: Chapter Two of the JUAN DIEGO CODE!

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking

Day of the Dead is Subversive Spirituality!

Long before the arrival of Europeans, some of the Indigenous Mesoamerican traditions of honoring the dead were celebrated with two specific feasts: Mikailwitl (feast of the dead), and Wey Mikailwitl (great feast of the dead). These feasts were celebrated in early August through mid-September. In fact, we are currently in the “month” of Mikailwitl right now, as it began on August 8th or the day Chikome Kozkakwawtli in the ancestral Mexika calendar. These celebrations were dedicated to honoring the dead through dance, song, and offerings of food and drink. Altars and burials were adorned with marigolds, a sacred flower thought to attract the spirits so that they might enjoy the offerings left in their memory.

Today, these celebrations have been blended with Catholic traditions, and take place on All Saints Day and All Souls Day. Many think that Mikailwitl and Wey Mikailwitl were absorbed into the Allhallowtide (All Saints Day and All Souls Day) under the direction of the Catholic Church, as these Christian holidays also involve honoring the dead. Unfortunately, this popular claim is often repeated without any evidence to back it up. For example, a column about Dia de Muertos published on the website weareyourvoicemag states “in an attempt to convert the natives to Catholicism, the Spanish colonizers moved the celebration to November 1 and 2 (All Saints Day), which is when we celebrate it currently.”

But is this how it really happened? Listen and find out as we explore the different ways that our ancestors negotiated and navigated the colonial process by masking their rituals and ceremonies behind a catholic facade! 

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Merch: Shop Aztlantis

Book: The Four Disagreements: Letting Go of Magical Thinking

It was October 9th, and the orange-tinted manchild sat hunched in the Oval Office, surrounded by his usual circus of bootlickers, propagandists, and professional ass-kissers. Cameras clicked, flags flapped, and the stench of urine, Axe body spray, and fascism filled the room. With a greasy Sharpie and a look of divine idiocy, he scrawled his signature across a proclamation declaring that every second Monday in October would henceforth be Columbus Day—no Indigenous Peoples’ Day, no nuance, no reality. Just Columbus, the original imperial psychopath, reborn as a “true American hero.”

This wasn’t just another PR stunt—it was a calculated howl from the pit of America’s id, another volley in the endless “culture war.” You could almost see the ghost of Joseph Goebbels smiling in the corner, whispering, “Good work, Donald. You’ve weaponized nostalgia.”

Fear not, dear listener, I won’t subject you to the full Trumpian ramble—no one deserves that—but here’s a taste of the Kool-Aid the faithful are drinking:

“Today our Nation honors the legendary Christopher Columbus — the original American hero... a giant of Western civilization... gallant and visionary... yada yada... reclaim his extraordinary legacy from the left-wing arsonists who have sought to destroy his name...”

Barf. Industrial-grade vomit.

Suggested reading:

Bartolomé de las Casas, A Short Account of the Destruction of the Indies (1552)

Roxanne Dunbar-Ortiz, An Indigenous Peoples’ History of the United States (2014)

Howard Zinn, A People’s History of the United States (1980)

Roxanne Dunbar-Ortiz & Dina Gilio-Whitaker, “All the Real Indians Died Off”: And 20 Other Myths About Native Americans (2016)

U.S. National Archives: “Columbus Day Proclamation, 1937”

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Merch: Shop Aztlantis

Book: The Four Disagreements: Letting Go of Magical Thinking

During a 1990 visit to Mexico, Pope John Paul II confirmed the long-standing liturgical cult in honor of Juan Diego, officially beatifying him. This act set in motion the process of canonizing Juan Diego as the first saint Indigenous to the Americas. The Juan Diego Faithful were, of course, elated at the prospect. They only had to deal with one tiny problem: Juan Diego never existed.

In this episode we delve into the myth of Juan Diego, and examine efforts made by the church to prove that this fictional character actually existed. Plus, we end the episode with some Dan Brown-inspired fiction by Kurly!

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Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

Find us:

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Merch: Shop Aztlantis

Book: The Four Disagreements: Letting Go of Magical Thinking