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"Tons of research has been done into different types of fantasies, preferences, and sexual desires, and there is no simple answer for why people like the things they do. Human beings and our brains are complex. Some of the reasons that have been suggested for why people enjoy CNC play include:
Many people have these kinds of fantasies without ever figuring out why, and are able to enjoy CNC play. However, if you are having these types of thoughts and fantasies and it bothers you, it’s worth talking to a professional to delve into the underlying feelings and ideas to resolve your discomfort.
Understand that CNC play is not about rape. Rape is a violent act in which the victim has no control over what’s happening. As one reddit user pointed out:
To the contrary, CNC is all about the fantasy of being controlled- basically the creation of an elaborate illusion. In an article on Rebelcircus, one anonymous user explained:
“Skeptic” today usually means someone who doubts the truth of religious and other supernatural or “paranormal” beliefs, typically on rationalist grounds. (‘Skeptic’ also has a special philosophical meaning: someone who rejects or is skeptical with regard to all claims to knowledge).
“Secularists” believe that laws and public institutions (for example, the education system) should be neutral as between alternative religions and beliefs. Almost all humanists are secularists, but religious believers may also take a secularist position which calls for freedom of belief, including the right to change belief and not to believe. Secularists seek to ensure that persons and organizations are neither privileged nor disadvantaged by virtue of their religion or lack of it. They believe secular laws – those that apply to all citizens – should be the product of a democratic process, and should not be determined, or unduly influenced, by religious leaders or religious texts. The word “secularism” was once used to describe a non-religious worldview more generally (sometimes described in similar terms to humanism) but this original meaning is very old-fashioned and has fallen completely out of use.
All human rights are indivisible and interdependent. This means that one set of rights cannot be enjoyed fully without the other. For example, making progress in civil and political rights makes it easier to exercise economic, social and cultural rights. Similarly, violating economic, social and cultural rights can negatively affect many other rights. The principle of universality of human rights is the cornerstone of international human rights law. This means that we are all equally entitled to our human rights. This principle, as first emphasized in the UDHR, is repeated in many international human rights conventions, declarations, and resolutions. Human rights are inalienable. They should not be taken away, except in specific situations and according to due process. For example, the right to liberty may be restricted if a person is found guilty of a crime by a court of law.
"Similarly, Marlowe emails performers an extensive checklist of sex acts before shooting. She has performers indicate hard limits, which are “things the performer absolutely does not want to do,” like anal or choking. Then there are soft limits, which are subtler preferences—like being slapped on only one side of the face or with the intensity of no more than a five on a scale of one to 10. On the day of the shoot, she again goes over the checklist with the performer, and not only reviews each item, but talks at length about how they’re feeling about the scene ahead of them. “We’re dealing with human beings and their bodies,” she says. “Head space can change day to day.” That can mean that a performer no longer feels comfortable with an act that they had previously said was OK. That can also happen in the middle of a scene, so she tells performers that they can stop and adjust their limits at any point.
Both of the shoots Raven and Nixon participated in included pre-shoot on-camera interviews about dos and don’ts—but the performers allege that the boundaries they indicated were not respected, and that the intensity of the slapping and choking far exceeded what they had agreed upon."
"Marlowe admits that “in the heat of the moment, things can happen.” Sometimes a performer gets carried away and pushes or forgets a stated boundary—but she says it’s the director’s job to immediately call out the transgression and address it. “If someone didn’t want spit in their face and then the other actor spits in their face, I stop the scene,” she says. “I remind the actor about the other actor’s limits.” It’s then up to the performer whose limits were crossed to decided whether they want to take a break or stop the scene entirely. If a performer crosses a hard limit, there is no warning. “The scene stops and they will be escorted off my set immediately,” she says.
Performers always have safe words, like “red,” that will bring the scene to a screeching halt, but sometimes Marlowe intervenes on their behalf if it looks like things have gotten too rough. “I can often see it coming before they even say something,” she says. “Often they are in a deeply intense head space and it can be hard [for them] to call it.” There have been times where she’s had to suddenly call off a scene entirely. “It’s important that you learn the signs of when you need to call the shoot, even if the actor gets mad at you,” she says. “Most actors will come to you later, sometimes years later, and thank you.”
"In fact, in response to Raven’s and Nixon’s video, Marlowe unleashed a series of tweets calling on directors to “actively engage with your talent in a respectful way and be able to read them when they are deep in the throws of rough sex and take that shit seriously.” She wrote, “Be prepared to recognize when you need to call shoots, even if the main talent is not able to do it themselves. BECAUSE IT’S YOUR FUCKING JOB.” In response, a performer she had worked with in the past wrote, “Yep. You called it once during my very first scene when I didnt know any better and because of that I was able to finish my scene with a smile on my face and was able to conquer other scenes and even have a better idea of my own limits going forward in my career.”
“We are a minority within a minority.”
The term agnosticism comes from a conjunction of the Greek prefix "a," meaning "without," and gnosis, meaning "knowledge." Thus, the term refers quite explicitly to the agnostic's deficit in knowledge regarding the divine. The term "agnostic" is relatively new, having been introduced by Thomas Huxley in 1869 to describe his personal philosophy that rejected Gnosticism, by which he meant all claims to occult or mystical knowledge such as that spoken of by early Christian church leaders, who used the Greek word gnosis to describe "spiritual knowledge." Agnosticism is not to be confused, however, with religious views opposing the Gnostic movement, that is, the early proto-Christian religious sects extant during the early first millennium.
In recent years, use of the word agnosticism to refer to that which is not knowable or certain is apparent in scientific literature in psychology and neuroscience. Furthermore, the term is sometimes used with a meaning resembling that of "independent," particularly in technical and marketing literature, which may make reference to a "hardware agnostic" or "platform agnostic."
"Agnosticism is not necessarily without a belief in God or gods. Rather, its belief is that the existence of God or gods is unknowable. It is important to note that, contrary to the more popular understanding of agnosticism merely as an agnostic attitude towards the divine, agnosticism is in fact quite a constructive project in two ways. First, as understood originally by Thomas Huxley who coined the term, it involves a serious philosophical process for approaching the question of the existence of God. Second, agnosticism can religiously issue in awareness of one's ignorance, which in turn can lead to a profound experience of the divine.
Agnosticism is the philosophical or religious view that the truth value of certain claims — particularly claims regarding the existence of God, gods, deities, ultimate reality or afterlife — is unknown or, depending on the form of agnosticism, inherently unknowable due to the subjective nature of experience.
Agnostics claim either that it is not possible to have absolute or certain knowledge of the existence or nonexistence of God or gods; or, alternatively, posit that while certainty may be possible for some, they personally have not come into possession of this knowledge. Agnosticism in both cases involves some form of skepticism.
Agnosticism maintains as a fundamental principle that the nature and attributes of God are beyond the grasp of humanity's finite and limited mind, since those divine attributes transcend human comprehension. The concept of God is quite simply too immense a concept for a mere human being to wrap their minds around. Humans might apply terms such as "omnipotent," "omnipresent," "infinite" and "eternal," to attempt to characterize God, but the agnostic would assert, these highly obsfucatory terms only underscore the inadequacy of our mental equipment to understand a concept so vast, ephemeral and elusive."
I appeared in an advertisement for NDSS. "Many NDSS researchers contributed to the map of chromosome 21, which was the first to be mapped as part of the Human Genome Project due to the relatively low number of genes on the chromosome.
Recently I was the guest on the podcast TonioTimeDaily hosted by Mr. Antonio Myers. He is a brilliant young black man with Autism and he wanted to be a guest on my show. I am happy to have Antonio as my guest and eager to explore the topic of autism and how it affects the black people in America. As a child, other kids tossed epithets my way “out in public” during middle and high school, such as “dumb,” “stupid,” “lazy,” even “retarded.” Once, someone told me that I should be “shut up in a basement.” My friends and I had to defend each other with words seasoned with grace because of the cruelty. I am considered high-functioning on the Autism spectrum. I was unable to speak until the age of four when I was in kindergarten and said my first words: “Stop bullying my friend.” “Educational experts” compared me to a vegetable and believed in the worst in me. I was diagnosed with Pervasive Developmental Disorder and although I tried to attend my neighborhood schools, “it wasn’t the best fit.” Most schools in the American education system and most jobs in the American work force can’t service me well because of their lack of understanding of gifted extraordinary people such as myself. I am a high school valedictorian (4.0 in eleventh grade), college graduate (bachelors in Human Services and minor in Psychology, commencement speaker at the ages of 14 and 23, international traveler and I am a designated disability services provider by the DC Department of Disability Services. 1 year ago
"Being person-centered and being empathy-centered will go a long way to helping people with autism. People are bigger than labels." Antonio Meyers with Bill Myers.
Autism is Antonio Myers’ super blessing in so many aspects of his life including sex and relationships. Antonio is "good, naked and unashamed", loves positive personhood, and lives by "love your neighbor as yourself", and "do no harm". Antonio identifies as Pansexual in that his sexual and romantic attraction to others is not based on sex or gender, as well as Pangender where his gender identity is not limited to one gender and may encompass many genders at once. He is ethically non-monogamous and has overcome physical and sexual abuse from folks who harmed him because of his Autism. Antonio also identifies as kinky, sexual, sensual, shapeshifter and energetic from Jaiya's Erotic Blueprints Antonio is a high-school valedictorian, college graduate, world traveler, and disability advocate. He’s a Unitarian Universalist, a Progressive Liberal, and is about equal rights, human rights, civil & political rights, as well as economic, social, cultural rights and freedoms. He does servant leadership with boundless optimism and Oneness/Wholeness.
If you don't want anything to do with your metamour(s), you may be more interested in parallel polyamory, which is on the opposite end of the spectrum from kitchen table polyamory. With parallel polyamory, “the metamours do not have any kind of relationship between one another,” says Zhana Vrangalova, PhD., a sex and relationship scientist who teaches an ethical non-monogamy course called Open Smarter. They don't have a romantic relationship, or even a friendship. Like parallel lines, their lives never intersect—hence the name of this style of polyamory.
Parallel polyamory doesn't mean your partners keep their other relationships a secret. Whether you're practicing kitchen table or parallel polyamory, everyone is at least aware of all parties involved in the polycule (the group of people connected through romantic relationships). “However, [with parallel polyamory], there is no expectation that they would ever meet, hang out and be friends or even be friendly,” Vrangalova says.
Some people prefer kitchen table polyamory because it can be challenging to keep your lives with each partner separate, Yau says. Even if you’re able to do so, it can almost feel like you're living a double life.
Let's say you live with your wife, and you also see your girlfriend three times a week. It’s going to require a lot of advanced planning to make sure your partners never meet. And if your wife doesn’t want to hear you talk about your girlfriend often, you might struggle to share how your day went if you spent it in your GF's company.
That’s why some poly people—even those nervous about meeting their partner's partner—attempt to have some type of amicable relationship with their metamour. If they can manage that, it’s called garden party polyamory. Garden party poly is ideal for those who don’t want to be friends with their metamour (thus aren’t into kitchen table poly), but also recognize how challenging keeping two partners separate can be. Metamours who practice garden party polyamory might only see one another a few times a year at a birthday party, graduation, etc.
No type of polyamory is superior, and each comes with its own unique set of challenges. But if you ask me, there is something heartwarming about kitchen table polyamory, and the idea of being one big, happy family that supports and loves each other. One of the best parts of being polyamorous is the poly community that you cultivate. And with parallel and garden party polyamory, you’re not quite getting that “family” that you get with kitchen table poly.
Antonio Myers tells his story of being a black young person living with autism. Check out the things he has accomplished.
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