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"Virgos Are Experimental
It’s rare to find a partner that is truly up for anything in the bedroom, but it’s a lot more likely if the person you’re seeing is a Virgo. Virgos are known for being practical and down-to-earth, so they rarely get high and mighty about sex and intimacy. That being said, they’ll probably be willing to try pretty much everything at least once. TL;DR: You’ll never have a boring sex life with a Virgo.
Whether it’s some role play, BDSM, or a tricky new position, Virgos are naturally curious and generally interested in experimenting."
Originally, both Unitarianism and Universalism were Christian denominations, and U.U.s still reference Jewish and Christian texts. Today, the Unitarian Universalist approach to sacred writings, including the Christian Bible and Hebrew Scriptures, is taken more broadly:
Unitarian Universalists regard the texts of the world's religions as venerable works of different peoples attempting to understand and explain 'the mystery' and 'the sacred' that surrounds all human existence and experience. They treat with respect the scriptural works of peoples of all religions or spiritual backgrounds."
"The answer to this is more complicated than it would seem. Real-life couples know what they want in bed, they’re already hot for each other, and you can often see the shared intimacy and connection that they have. They like each other and want to be there. That chemistry is what I’m after when I work with a real-life couple and I think I’ve done a good job of capturing it. We often focus on people’s faces because I want to see the interactions they have while having sex. That, to me, is far more interesting than any of the mechanics of sex (although we like to show that too, of course). I have been a fan of erotic content made for women since I bought my first copy of Australian Women’s Forum in 1994. It had male centerfolds and erotic fiction. I became a freelance journalist for that magazine in 1998. When I started making adult websites in 2000, it seemed a natural extension to make adult content that catered to women. I like adult entertainment, but I never liked the sexism of it or the way it always gave priority to the male viewer. My goal from the beginning was to offer a female perspective and make adult content for women like myself. That expanded into ForTheGirls.com in 2003 and then making films in 2009 followed by the launch of BrightDesire.com in 2012.
There’s a lot of discussion in feminist adult entertainment circles about what’s “authentic” in adult content and how the term is used as a “genre” in some ways. If there’s a camera in the room when people are having sex, that fundamentally changes the dynamic. It’s always a performance, even if it’s a real life couple filming themselves with an iPhone. But it’s also real sex and people can be having real orgasms and having a legitimately good time. Ultimately, we try to offer something that is realistic and if our performers also have a good time then that makes it even better. Our work embraces a lot of themes. One is that adult entertainment is a form of media, like anything else. It’s not inherently wrong, or immoral, or sexist or racist. You can capture the act of sex in a way that’s respectful, compelling, and visually interesting. Just because the viewer is aroused doesn’t take away the fact that adult content is an art form like any other. On top of that there’s the idea of ethics. We are making adult content in an ethical way – respecting our workers, paying them properly, treating them well, ensuring safety on set etc. (See our statement of ethics here.) From the beginning, I’ve emphasized respect for our performers, both in how we work with them and how they’re presented on the site. I never use derogatory language to describe them or the sex. I want to honor their work and who they are.
That said, we’ve worked with many real-life couples who were making adult content for the first time, and they’re often nervous about being in front of the camera. They also don’t really know what to expect, they aren’t used to lighting or other technical considerations. This can impact what we capture. We do our best to be unobtrusive and make people feel comfortable so they can relax and just do what they’d normally do, but sometimes that means it’s not perfect. We’ve also shot with people who have never met before or professionals who have said they’d like to work with a particular person but they’ve never had sex with each other. Those scenes can have their own special chemistry and magic. The thrill of the first time can be wonderful to see. The scene we did with Jiz Lee and Bishop Black is absolutely adorable and they’d never had sex before, although they were previously acquainted. The scene went for hours because they were so into each other they wouldn’t stop. And professionals are often easier for us to shoot because they are more comfortable being filmed so they’re better able to just focus on having fun."
"Here Hitler uses the Bible and his Christianity in order to attack the Jews and uphold his anti-Semitism:
“My feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God’s truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was His fight for the world against the Jewish poison. To-day, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed His blood upon the Cross. As a Christian I have no duty to allow my self to be cheated, but I have the duty to be a fighter for truth and justice… And if there is anything which could demonstrate that we are acting rightly it is the distress that daily grows . For as a Christian I have also a duty to my own people.” –Adolf Hitler, in a speech on 12 April 1922 (Norman H. Baynes, ed. The Speeches of Adolf Hitler, April 1922-August 1939, Vol. 1 of 2, pp. 19-20, Oxford University Press, 1942)
“Christianity could not content itself with building up its own altar; it was absolutely forced to undertake the destruction of the heathen altars. Only from this fanatical intolerance could its apodictic faith take form; this intolerance is, in fact, its absolute presupposition.” -Adolf Hitler Mein Kampf (It is quite obvious here that Hitler is referring to destructing the Judaism alters on which Christianity was founded.)
“The personification of the devil as the symbol of all evil assumes the living shape of the Jew.” -Adolf Hitler Mein Kampf (The idea of the devil and the Jew came out of medieval anti-Jewish beliefs based on interpretations from the Bible. Martin Luther, and teachers after him, continued this “tradition” up until the 20th century.)
“With satanic joy in his face, the black-haired Jewish youth lurks in wait for the unsuspecting girl whom he defiles with his blood, thus stealing her from her people.” -Adolf Hitler Mein Kampf (It is common in war for one race to rape another so that they can “defile” the race and assimilate their own. Hitler speaks about this very tactic here.)"
Ritual Human Sacrifice in the Bible
(Why does God want me to burn animals and humans?)
The Bible, especially the Old Testament, is filled with numerous stories of animal and human sacrifice. God, we are told, likes the pleasing aroma of burning flesh. Animal sacrifice is much more common than human sacrifice, but both occur and are “pleasing to the Lord”.
Genesis, the first book of the Bible, has Abraham preparing to sacrifice his son to God. “Take your son, your only son – yes, Isaac, whom you love so much – and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains, which I will point out to you.” (Genesis 22:1-18) Abraham takes his own son up on a mountain and builds an altar upon which to burn him. He even lies to his son and has him help build the altar. Then Abraham ties his son to the altar and puts a knife to his throat. He then hears God tell him this was just a test of his faith. However, God still wanted to smell some burnt flesh so he tells Abraham to burn a ram.
Even though he didn’t kill his son, it is still an incredibly cruel and evil thing to do. If Abraham did that today he would be in jail serving a long sentence as someone’s prison-bitch. It amazes me how Christians see this story as a sign of God’s love. There is no love here, just pure unadulterated evil.
The first seven chapters of Leviticus have extensive rules regarding animal and food sacrifices. These offerings are supposed to be burnt so that God can smell them. If you read through these it seems clear to me that the priests were getting their followers to make a big feast for them every week. The priests were very particular about what kind of food to bring and how to prepare it.
Even more peculiar is God’s obsession with first-born sons. In Exodus 13:2 the Lord said “Consecrate to me every first-born that opens the womb among Israelites, both man and beast, for it belongs to me.” Later it says that you can redeem (replace) an ass with a sheep and that you must redeem a child for an unspecified price. It is clear from the context that “consecrate” means a burning sacrifice. These priests are guilty of theft and kidnapping. Since any sins in the Old Testament were punishable by death, these priests used the threat of death to extort food and money from their followers. What do we call a scum-bag that threatens to kill your kids unless you pay a ransom? A kidnapper! If these priests were alive today they would be in prison with Abraham.
However, in Leviticus 27:28-29, the Lord allows for no redemptions. “Note also that any one of his possessions which a man vows as doomed to the Lord, whether it is a human being or an animal, or a hereditary field, shall be neither sold nor ransomed; everything that is thus doomed becomes most sacred to the Lord. All human beings that are doomed lose the right to be redeemed; they must be put to death.” I must admit that I am a bit confused by this contradiction, but it might only apply to slaves in your possession. Not that it makes any difference. A human sacrifice is a human sacrifice, and it is just sick."
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