This week's Torah reading opens the book of the laws of the Temple and Tabernacle. One of the main services there was that of the offerings. What lessons can we extract from them?Based on Likkutei Sichot, vol. 1, p. 939

This week there are two readings. Each one of them represent, in their names and in their content, the idea of group vs. individuals, general vs. particular. What lesson can we learn from them?Based on Likkutei Sichot, vol. 21, p. 250

This is a free translation of a talk from the Rebbe of parashat Yitro, 1965. Printed in Likkutei Sichot, vol. 11, p. 74. 1. Regarding what is written in our Torah portion: “And Jethro said: Blessed be the L-rd who has delivered you” — our Sages of blessed memory said: “It is a disgrace for… Leer más »Parashat Yitro - Refining paganism

This week's Torah reading talks about the Kiyor, a big washing basin for the Kohanim (priests) to wash their hands and feet before starting the daily service in the Temple. The material used to build it and it's usage has an eternal lesson.

In this week's Torah reading we learn about the garments of the High Priest. Even from there, we can extract lessons for life. Based on Sefer HaSichot 5748, vol. 1, p. 314.

In this week's Torah reading we learn about the donations the Jewish people gave for the building of the Tabernacle (Mishkan). There were, actually, three types of donations with several differences: what do they represent in the spiritual realm? Based on Likkutei Sichot vol. 1, p. 162

This week's Torah reading starts with a word "And": "And these are the rules". There are different types of rules in the Torah and "Mishpatim" represents rational rules. What is the word "And"?BAsed on Likutei Sichot, vol. 3, p. 899

This week's Torah reading relates how Yitro came to meet Moshe in the desert. He blessed G-d in a way nobody had done before, and our sages take that a something very special: why?Based on Likutei Sichot, vol. 11, p. 74

This week's Torah reading has many subjects. There is a scene where the Jewish people were in front of the Reed See and the Egyptians were behind them. They cried out to G-d for help. Rashi, the father of all commentators, explains an interesting comment on that.Based on Likutei Sichot, vol. 11, p.52

This class explains a teaching by the Baal Shem Tov: when a person sees evil in others, it's a proof that you have that within yourself. Why?