This week's Torah reading has a long list of 48 curses. However, God is the source of blessings: Why would He curse? When a person digs deep into them, you find hidden blessings.Based on Likkutei Sichot, vol. 1, p. 283

This week's Torah reading is called Emor, which means: "Talk!". When we look around in Torah a specific order and commandment to talk, we find that the Torah indicates not to talk so much… What does a commandment to talk mean, then?Based on Likkutei Sichot, vol. 27, p. 158

This week's readings contain many commandments. One of them is called Orla, which refers to the fruits of the first three years of a new planted tree. A simple and powerful lesson can be learnt from it's details.Based on Likkutei Sichot, vol. 3, p. 993

The names of this week's Torah reading appear to be the opposite of their content. A closer look into the meaning of those names and the ideas on the readings reveals a deep connection. Also, a deep relationship between these two readings.Based on Likutei Sichot, vol. 22, p. 70

This week's Torah reading is called Shemini, which means Eighth. Clearly, the eight comes after the seven, however, in this case, the seven and seem to be disconnected: What does the eighth mean?Based on Likkutei Sichot, vol. 17, p. 92

This week's Torah reading talks, among other things, about the fire in the Altar of the Temple. The Torah is an instruction and lesson book for all times and places. What is the lesson of the fire in the Altar?Based on Likkutei Sichot vol. 1, p. 217

This week's Torah reading opens the book of the laws of the Temple and Tabernacle. One of the main services there was that of the offerings. What lessons can we extract from them?Based on Likkutei Sichot, vol. 1, p. 939

This week there are two readings. Each one of them represent, in their names and in their content, the idea of group vs. individuals, general vs. particular. What lesson can we learn from them?Based on Likkutei Sichot, vol. 21, p. 250

This week there are two readings. Each one of them represent, in their names and in their content, the idea of group vs. individuals, general vs. particular. What lesson can we learn from them?Based on Likkutei Sichot, vol. 21, p. 250

This week there are two readings. Each one of them represent, in their names and in their content, the idea of group vs. individuals, general vs. particular. What lesson can we learn from them?Based on Likkutei Sichot, vol. 21, p. 250